Skip to main content
Log in

Propositions, representation, and truth

  • Published:
Synthese Aims and scope Submit manuscript

Abstract

Theories of propositions as sets of truth-supporting circumstances are committed to the thesis that sentences or other representations true in all and only the same circumstances express the same proposition. Theories of propositions as complex, structured entities are not committed to this thesis. As a result, structured propositions can play a role in our theories of language and thought that sets of truth-supporting circumstances cannot play. To illustrate this difference, I sketch a theory of transparent, non-deflationary truth consistent with some theories of structured propositions, but inconsistent with any theory of propositions as sets of truth-supporting circumstances.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. See also Cartwright (1987), Soames (1999), King et al. (2014), and Merricks (2015) for arguments for propositions. The argument above is agnostic about what Rosefeldt (2008) calls the Singular Term Assumption: the thesis that ‘that’-clauses are singular terms that can occupy argument positions in sentences. For an alternative to propositions, see Higginbotham (2006).

  2. Hanks (2015, p. 44) cites McGlone (2012) as a primitivist, but on McGlone’s view, propositions are structured, representational entities.

  3. Keller (2014) argues that structuralist views of propositions are no better off on this score, on the grounds that there is no convincing account of propositional constituency. She also evinces a general skepticism about propositions: “No one wants propositions in their ontology” (655). But I do not share this attitude. Perhaps I have been persuaded for too long by their benefits to feel the force of their cost. See also Footnote 21.

  4. I consider an objection to this claim in Sect. 5.2.

  5. As a teacher I find it pedagogically helpful, because students often find it intuitive. Even theorists not fully comfortable with its philosophical foundations may use it merely for its simplicity. I thank a referee of this journal for discussion.

  6. Corner quotes in this paper are used for Quinean quasi-quotation (Quine 1951, §6).

  7. Stalnaker (2012, p. 12) uses the phrase ‘the total universe’ for what I call the world. The claim that there are properties that the world could not have is no more controversial than the claim that there are properties that I cannot have—see King (2007b) for discussion. The view of circumstances I defend here is similar to the way that Richard (2014) thinks of states of affairs, or Jeff Speaks (King et al. 2014) thinks of propositions. Soames (2007) offers a related view of circumstances, but on Soames’s view, circumstances are properties of making sets of propositions true. As a result, circumstances on Soames’s view cannot play the same role in the theory of truth presented in Sect. 4. See also Kripke (1980).

  8. Extending this conception of truth-conditional content to impossible circumstances relies on the coherence of reasoning using counterfactuals with impossible antecedents. (We may, for example, consider whether the world would be as a sentence s relative to a context c represents the world as being were the world to be such that Hesperus is not Phosphorus.) This is controversial. See e.g. Nolan (1997), Williamson (2007, pp. 171–175) and  Yagisawa (2010, pp. 186–190).

  9. In this paper I discuss neither recent compositionality objections to propositions (Rabern 2013; Yli-Vakkuri 2013), nor recent concerns about multiple indexing (Rabern 2012). These objections must be addressed in any full defense of the use of propositions in semantics.

  10. I use ‘truth-conditional content’ instead of ‘truth-conditions’ because some philosophers (e.g., Jago 2017) take truth conditions to be sets of only metaphysically possible worlds, while recognizing impossible and open worlds. I consider a variation on this proposal in Sect. 5.1.

  11. In the statement above, I make the simplifying assumption that a representation r always has a unique propositional content. But Circumstantialism is consistent with views such as speech-act pluralism, according to which a single act of assertion may express multiple propositions.

  12. This idea traces back to Wittgenstein (1922), although circumstantialists need not follow him in declaring the limits themselves meaningless (Stalnaker 1996, pp. 201–204).

  13. Soames (2015) offers examples of representationally identical but cognitively distinct propositions. These are also cases of distinct propositions that have the same truth-conditional content. But the examples that concern Soames involve features like the de se, in which the propositions under consideration predicate the same properties of the same objects. Whether the propositions in Soames’s examples have the same structure turns on questions about the nature of propositional structure that are not the concern of the present paper. The propositions in question in the present paper clearly differ in structure in virtue of differing in the number or arrangement of their semantically determined constituents.

  14. For referential promiscuity, see Georgi (2015).

  15. This is not required—structuralist theories of propositions are consistent with the existence of logically impossible circumstances true at exactly one of s and .

  16. In endorsing interdefinability, Jago departs from Ripley (2012). On Ripley’s view, circumstantialist propositions are (or at least could be) more fine-grained than structured propositions. This turns on Ripley’s endorsement of Edelberg’s (1994) discussion of the weak matching assumption. I will not discuss this further issue in this paper, other than to note that it is another way to distinguish between circumstances, and so is another example of the basic circumstantialist strategy.

  17. This view of truth was implicit in much of the discussion in Sect. 2. It is important to recognize that Minimal Realism explains truth at a circumstance in terms of truth simpliciter. See also Plantinga (1976) and Soames (2011).

  18. Modal truths, such as the claim that Ben could have lived in Baltimore, are more subtle. For some of the issues here, see Merricks (2007, Ch. 5). Thanks to Marc Johansen for discussion.

  19. It is difficult to know what to make of circumstances, and hence Circumstantialism, without something like Minimal Realism. Circumstances are the foundation of a non-deflationary account of truth-conditions. So Circumstantialism is going to require some kind of non-deflationary theory of truth. Thanks to a referee of this journal for discussion.

  20. Harry Deutsch, at the 2014 Illinois Philosophical Association Conference, sketched a related argument in comments on an early version of this paper before I had fully articulated Minimal Realism. The present argument is a descendent of this suggestion (though I make no claim to his approval). Thanks also to David Chalmers for very helpful discussion of an early statement of this version of the argument.

  21. NSR theories of propositions must offer some other argument here for distinguishing between the propositions expressed by (7) and (8) (relative to c and f). Given (ae) above, NSR theories cannot appeal to truth conditions.

  22. See Soames (1999, pp. 232–234) and Horwich (1998, pp. 38–40) for related arguments against the Redundancy theory.

  23. Merricks (2007, p. 187) uses ‘deflationism’ for the thesis that there is no property of being true. Thus Merricks would reject the characterization of deflationary theories in the text.

  24. Advocates of NSR theories of propositions cannot argue in this way. See also Footnote 21.

  25. A similar point holds for quantification over propositions. See Kalderon (1997).

  26. Thanks to Jeff King and Peter Pagin for discussion. See also King (2002).

  27. Against understanding this epistemic thesis as a semantic thesis, see Soames (1989) and Williamson (2007, ch. 4).

  28. The point is not merely terminological. It will not help circumstantialists for them to stipulate that by ‘truth-conditional content’ they mean what I introduce in this paper under the term ‘representational content’. Assuming that we grant this stipulation, it remains the case that while circumstantialists may now use the term ‘truth-conditional content’ in stating Lewis’s requirement, they do not mean by this what we do, and so they do not avoid the point that on this horn of the new dilemma, circumstantialists must understand Lewis’s requirement differently than we do.

  29. I want to thank a referee of this journal for a very helpful discussion of the objection in this section.

  30. In this, I agree with Stalnaker (2012, p. 9).

  31. In this, I agree with Soames (2015, pp. 9–11, 2010, pp. 47–48).

  32. In addition to those thanked in the footnotes above, I would like to thank Jennifer Head, Lorraine and John Keller, Bryan Pickel, N. Ángel Pinillos, Adam Podlaskowski, Scott Soames, and participants in the 2014 Pittsburgh Area Philosophy Colloquium, the 2014 Illinois Philosophical Association Conference, a colloquium at 2015 Pacific APA, the Ninth Barcelona Workshop on Reference, and the 2015 Mid-Atlantic Philosophy of Language Workshop. I would also like to express extra thanks to the referees of Synthese for their careful reading of and helpful comments on earlier drafts of this paper.

  33. Elbourne (2010), in contrast, responds to Soames’s argument by rejecting Direct Reference, at least for names and pronouns.

References

  • Barwise, J., & Perry, J. (1985). Shifting situations and shaken attitudes. Linguistics and Philosophy, 8(1), 105–161.

    Article  Google Scholar 

  • Bealer, G. (1998). Propositions. Mind, 107(425), 1–32.

    Article  Google Scholar 

  • Beall, J. C. (2009). Spandels of truth. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Bjerring, J. C., & Schwarz, W. (2017). Granularity problems. The Philosophical Quarterly, 67(266), 22–37.

  • Cartwright, R. (1987). Philosophical essays. Cambridge, MA: MIT Press.

    Google Scholar 

  • Cobreros, P., Égré, P., Ripley, D., & van Rooij, R. (2013). Reaching transparent truth. Mind, 488, 841–866.

    Article  Google Scholar 

  • Edelberg, W. (1994). Propositions, circumstances, objects. Journal of Philosophical Logic, 23(1), 1–34.

    Article  Google Scholar 

  • Elbourne, P. (2010). Why propositions might be sets of truth-supporting circumstances. Journal of Philosophical Logic, 39(1), 101–111.

    Article  Google Scholar 

  • Frege, G. (1956). The thought. Mind, 65, 289–311.

    Article  Google Scholar 

  • Georgi, G. (2015). Logic for languages containing referentially promiscuous expressions. Journal of Philosophical Logic, 44(4), 429–451.

    Article  Google Scholar 

  • Hanks, P. (2015). Propositional content. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Higginbotham, J. (2006). Sententialism: The thesis that complement clauses refer to themselves. Philosophical Issues, 16, 101–119.

    Article  Google Scholar 

  • Horwich, P. (1998). Truth (2nd ed.). Oxford: Oxford University Press.

    Book  Google Scholar 

  • Jago, M. (2015). Hyperintensional propositions. Synthese, 192(3), 585–601.

    Article  Google Scholar 

  • Jago, M. (2017). Propositions as truthmaker conditions [Special Issue]. Argumenta, 2(2), 293–308.

  • Kalderon, M. E. (1997). The transparency of truth. Mind, 106(423), 475–497.

    Article  Google Scholar 

  • Keller, L. (2014). The metaphysics of propositional constituency. Canadian Journal of Philosophy, 43(5–6), 655–678.

    Google Scholar 

  • King, J. C. (2002). Two sorts of claim about logical form. In G. Preyer & G. Peter (Eds.), Logical form and language. New York: Oxford University Press.

    Google Scholar 

  • King, J. C. (2007a). The nature and structure of content. Oxford: Oxford University Press.

    Book  Google Scholar 

  • King, J. C. (2007b). What in the world are the ways things might have been? Philosophical Studies, 133, 443–453.

    Article  Google Scholar 

  • King, J. C., Soames, S., & Speaks, J. (2014). New thinking about propositions. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Kripke, S. (1980). Naming and necessity. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Lewis, D. (1970). General semantics. Synthese, 22(1/2), 18–67.

    Article  Google Scholar 

  • Lewis, D. (1981). Index, context, and content. In S. Kanger & S. Ohman (Eds.), Philosophy and grammar. Dordrecht: D. Reidel.

    Google Scholar 

  • Lewis, D. (1986). On the plurality of worlds. Cambridge, MA: Blackwell.

    Google Scholar 

  • McGlone, M. (2012). Propositional structure and truth conditions. Philosophical Studies, 157(2), 211–225.

    Article  Google Scholar 

  • Merricks, T. (2007). Truth and ontology. Oxford: Clarendon Press.

    Book  Google Scholar 

  • Merricks, T. (2015). Propositions. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Nolan, D. (1997). Impossible worlds: A modest approach. Notre Dame Journal of Formal Logic, 38(4), 535–572.

    Article  Google Scholar 

  • Plantinga, A. (1976). Actualism and possible worlds. Theoria, 42(1–3), 139–160.

    Google Scholar 

  • Priest, G. (2005). Towards non-being. Oxford: Clarendon Press.

    Book  Google Scholar 

  • Quine, W. V. O. (1951). Mathematical logic (revised ed.). Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Rabern, B. (2012). Propositions and multiple indexing. Thought, 1, 116–124.

    Google Scholar 

  • Rabern, B. (2013). Monsters in Kaplan’s logic of demonstratives. Philosophical Studies, 164, 393–404.

    Article  Google Scholar 

  • Richard, M. (2014). What are propositions? Canadian Journal of Philosophy, 43(5–6), 702–719.

    Google Scholar 

  • Ripley, D. (2012). Structures and circumstances: Twoways to fine-grain propositions. Synthese, 189, 97–118.

    Article  Google Scholar 

  • Rosefeldt, T. (2008). That’-clauses and non-nominal quantification. Philosophical Studies, 137(3), 301–333.

    Article  Google Scholar 

  • Soames, S. (1987). Direct reference, propositional attitudes, and semantic content. Philosophical Topics, 15, 47–87.

    Article  Google Scholar 

  • Soames, S. (1989). Semantics and semantic competence. Philosophical Perspectives, 3, 575–596.

    Article  Google Scholar 

  • Soames, S. (1999). Understanding truth. New York: Oxford University Press.

    Book  Google Scholar 

  • Soames, S. (2007). Actually. Proceedings of the Aristotelian Society, Supplementary Volumes, 81, 251–277.

    Article  Google Scholar 

  • Soames, S. (2008). Truthmakers? Philosophical Books, 49(4), 317–327.

    Article  Google Scholar 

  • Soames, S. (2010). What is meaning?. Princeton: Princeton University Press.

    Book  Google Scholar 

  • Soames, S. (2011). True at. Analysis, 71(1), 124–133.

    Article  Google Scholar 

  • Soames, S. (2015). Rethinking language, mind, and meaning. Princeton, NJ: Princeton University Press.

    Book  Google Scholar 

  • Stalnaker, R. (1970). Pragmatics. Synthese, 22(1/2), 272–289.

    Article  Google Scholar 

  • Stalnaker, R. (1976). Possible worlds. Noûs, 10(1), 65–75.

    Article  Google Scholar 

  • Stalnaker, R. (1984). Inquiry. Cambridge: MIT Press.

    Google Scholar 

  • Stalnaker, R. (1996). Impossibilities. Philosophical Topics, 24, 193–204.

    Article  Google Scholar 

  • Stalnaker, R. (2012). Mere possibilities: Metaphysical foundations of modal semantics. Princeton, NJ: Princeton University Press.

    Book  Google Scholar 

  • Von Fintel, K., & Heim, I. (2007). Intensional semantics. Unpublished. http://tinyurl.com/intensional

  • Williamson, T. (1999). Truthmakers and the converse Barcan formula. Dialectica, 53(3–4), 253–270.

    Google Scholar 

  • Williamson, T. (2007). The philosophy of philosophy. Malden, MA: Blackwell Publishing.

    Book  Google Scholar 

  • Williamson, T. (2013). Modal logic as metaphysics. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Wittgenstein, L. (1922). Tractatus logico-philosophicus. London: Kegan Paul, Trench and Trübner.

    Google Scholar 

  • Yagisawa, T. (2010). Worlds and individuals, possible and otherwise. Oxford: Oxford University Press.

    Google Scholar 

  • Yli-Vakkuri, J. (2013). Propositions and compositionality. Philosophical Perspectives, 27, 526–563.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Geoff Georgi.

Appendix A: Soames’s fineness of grain argument and Ripley’s response

Appendix A: Soames’s fineness of grain argument and Ripley’s response

Following  Barwise and Perry (1985, p. 153), I distinguish between Soames’s argument and Soames’s derivation. Soames’s derivation shows that any circumstantialist theory committed to certain natural semantic assumptions, including that names, indexicals, and variables are directly referential, predicts that (5) entails (6):

(5)
(6)

I will not reproduce all of Soames’s derivation here. To illustrate the role of the Representation Thesis, I will focus on one fragment that reveals Soames’s argument to be a fineness of grain argument. This fragment relies on the semantic theses Compositionality, Conjunction, Direct Reference, and Existential Quantification:

Compositionality

If S\(_{1}\) and S\(_{2}\) are non-intensional sentences/formulas with the same grammatical structure, which differ only in the substitution of constituents with the same semantic contents (relative to their respective contexts and assignments), then the semantic contents of S\(_{1}\) and S\(_{2}\) will be the same (relative to those contexts and assignments).

Conjunction

A sentence is true at a circumstance w, relative to a context c and assignment function f, if and only if both A and B are true at w relative to c and f.

Direct Reference

Proper names, indexicals (relative to contexts), and variables (relative to assignments) are directly referential.

Existential Quantification

A sentence is true at a circumstance w, relative to a context c and assignment f, if and only if \(\phi \) is true at w relative to c and some v-variant of f (where a v-variant of f is a function that differs from f at most in what it assigns to v).

Given these assumptions, the fragment comprises the following lemmas:

Lemma 1

(11) is true at every circumstance at which (10) is true:

$$\begin{aligned}&\mathrm{`Hesperus'}~\mathrm{refers}~\mathrm{to}~\mathrm{Hesperus}, \mathrm{and}~\mathrm{`Phosphorus'}~\mathrm{refers}~\mathrm{to}~\mathrm{Hesperus.}\end{aligned}$$
(10)
$$\begin{aligned}&\exists x \mathrm{(`Hesperus'}~\mathrm{refers to}~x~\mathrm{and}~\mathrm{`Phosphorus'}~\mathrm{refers to }~x). \end{aligned}$$
(11)

Proof

Assume that (10) is true at some circumstance w relative to some context c and assignment f. By Direct Reference, both the name ‘Hesperus’ and the variable ‘x’ relative to the ‘x’-variant of f that assigns Venus to ‘x’ directly refer to Venus. So via Compositionality, the truth of (10) at w relative to c and f guarantees the truth at w of the open formula

$$\begin{aligned} \hbox {`Hesperus' refers to } x \hbox { and `Phosphorus' refers to } x \end{aligned}$$

relative to c and the ‘x’-variant of f that assigns Venus to ‘x’, because the formulas have the same content (relative to c and the respective assignments). So by the right-to-left direction of Existential Quantification, (11) is true at w relative to c and f. \(\square \)

Lemma 2

The conjunction is true at a circumstance w iff (10) is true at w.

Proof

Left to right: assume that is true at a circumstance w (relative to c and f—omitted henceforth). Then by Conjunction, (10) is true at w. Right to left: assume that (10) is true at w. Then by Lemma 1, (11) is true at w. Hence both (10) and (11) are true at w, and so by Conjunction is . \(\square \)

The set of circumstances at which a sentence is true is the truth-conditional content of the sentence. Thus Lemma 2 entails that (10) and are a representational pair. Given Circumstantialism (and hence the Representation Thesis), it follows that (10) and express the same proposition.

It is at this stage that Soames’s argument becomes a fineness of grain argument. Soames’s derivation as a whole goes through only if the result above—that (10) and express the same proposition—holds. Distinguishing between the propositions expressed by (10) and would block the problematic derivation, and Soames argues that other attempts to block the derivation face independent problems. If these further arguments are correct, we have independent grounds for distinguishing propositions that Circumstantialism identifies.

Ripley (2012), building on Priest’s (2005) semantics for impossible and open worlds, shows how to reject Soames’s argument.Footnote 33 The account of quantification in Priest illustrates this. Ripley adopts Priest’s notion of a matrix:

Call a formula a matrix, if all its free terms are variables, no free variable has multiple occurrences and—for the sake of definiteness—the free variables that occur in it are the least variables greater than all the variables bound in the formula, in some canonical ordering, in ascending order from left to right. (Priest 2005, p. 17)

Priest and Ripley adopt the following notational convention: where C is any matrix containing the exactly the variables \(v_{i} \ldots v_{j}\) free, and \(t_{i}, \ldots , t_{j}\) a sequence of terms (some of which may be variables), \(C(t_{i},\ldots , t_{j})\) is the unique formula that results from substituting \(t_{i}\) for \(v_{i}\), ..., and \(t_{j}\) for \(v_{j}\). Given this convention, every formula is the result of substituting a unique sequence of terms in a unique matrix. The unique matrix from which a formula A results via the appropriate substitution of terms is called the matrix, \(\overline{A}\), of A. So \(\overline{(11)}\) is (12) (assuming a natural alphabetic ordering of the variables), and (13) is a notational variant of (11) given the convention above:

$$\begin{aligned}&\exists x (y \hbox { refers to }x\hbox { and }z\hbox { refers to }x.)\end{aligned}$$
(12)
$$\begin{aligned}&\exists x (y \hbox { refers to }x\hbox { and }z\hbox { refers to }x\hbox {)(` `Hesperus' ',` `Phosphorus' ')} \end{aligned}$$
(13)

At logically impossible circumstances, Priest and Ripley treat matrices as n-place predicates that are assigned arbitrary extensions. For atomic formulas, Ripley introduces a general purpose denotation function, or \( [\![ \, \, ]\!]\), that maps terms to objects or individuals and maps predicates (and matrices) to intensions (functions from circumstances to extensions). Each denotation function \( [\![ \, \, ]\!]\) also determines a unique assignment f of values to variables. We can now state the rule for impossible quantification from Ripley (2012, p. 110):

Impossible Quantification

For a quantified sentence \(A = \overline{A}(t_{1},t_{2},\ldots ,t_{n})\):

A is true at a circumstance w (relative to a context c—but I’ll follow Ripley in ignoring this while discussing his argument) if and only if \(\left\langle [\![ \,t_{1}\, ]\!], [\![ \,t_{2}\, ]\!],\ldots , [\![ \,t_{n}\, ]\!] \right\rangle \in [\![ \,\overline{A}\, ]\!](w)\)

To maintain the proper behavior of existential quantification at logically possible circumstances, we must restrict the denotation of the matrix in various ways. Assume that we have done so. (Alternatively, assume that Impossible Quantification only applies at logically impossible circumstances, and that at all other circumstances, quantifiers are governed by rules like Existential Quantification above.) Now let w be a circumstance at which (10) is true, but at which the extension of the matrix (12) of (11) does not include the pair \(\left\langle \hbox {`Hesperus'}, \hbox {`Phosphorus'} \right\rangle \). Then (13) is not true at w. But since (13) is a notational variant of (11), (11) is also not true at w. Thus w is both logically impossible and open. Given circumstances such as w, the proof of Lemma 1 fails. This blocks Soames’s derivation.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Georgi, G. Propositions, representation, and truth. Synthese 196, 1019–1043 (2019). https://doi.org/10.1007/s11229-017-1492-y

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11229-017-1492-y

Keywords

Navigation