Abstract
According to John Haugeland, the capacity for “authentic intentionality” depends on a commitment to constitutive standards of objectivity. One of the consequences of Haugeland’s view is that a neurocomputational explanation cannot be adequate to understand “authentic intentionality”. This paper gives grounds to resist such a consequence. It provides the beginning of an account of authentic intentionality in terms of neurocomputational enabling conditions. It argues that the standards, which constitute the domain of objects that can be represented, reflect the statistical structure of the environments where brain sensory systems evolved and develop. The objection that I equivocate on what Haugeland means by “commitment to standards” is rebutted by introducing the notion of “florid, self-conscious representing”. Were the hypothesis presented plausible, computational neuroscience would offer a promising framework for a better understanding of the conditions for meaningful representation.
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Notes
Often ‘content’ is used solely to deal with linguistic-like mental representations. However, one common assumptions of computational neuroscience—the field I am going to explore, is that the nervous systems represent without the need of positing linguistic-like items. Hence, I shall adopt the term more broadly; ‘content’ and ‘meaning’ will be used interchangeably.
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Acknowledgements
I am sincerely grateful to Peggy Seriès and Andy Clark for their encouragement and for their generous comments and criticisms on earlier versions of this paper. This research was partly funded by an Engineering and Physical Sciences Research Council (EPSRC) Studentship, awarded by the School of Informatics of the University of Edinburgh. The usual disclaimers about any error or mistake in the paper apply.
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Colombo, M. How “Authentic Intentionality” can be Enabled: a Neurocomputational Hypothesis. Minds & Machines 20, 183–202 (2010). https://doi.org/10.1007/s11023-010-9192-0
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DOI: https://doi.org/10.1007/s11023-010-9192-0