Notes
On this latter activity see Impact Ethics: http://impactethics.ca/ [Accessed 22nd Febuary 2015].
For example see the 40th anniversary issue of the Journal of Medical Ethics containing various articles discussing ‘good medical ethics’.
Interestingly such criticism can be considered as having parallels with those leveled at the Warnock Report. Furthermore, both reports can be characterized as ‘pragmatic’ or as exhibiting pragmatic elements (Belkin 2014, p. xviii; Wilson 2014, p. 161) whilst their longevity belies the strength of such ethico-conceptual or applied (bio)ethical critiques. Or, perhaps merely their importance and relevence.
I am alluding, of course, to Wittgenstein’s notion that human thinking is a river. In this view philosophical investigations cannot aim at excavating its formal foundation so much as it plumbs the depths, perhaps reaching the bed of the river. Whilst this bed may be reasonably static it nevertheless remains mutable and responsive to the currents of life that flow over and above it. Given the nature of applied ethics, and the fact it lies somewhere between moral philosophy and moral practice, I have adjusted the metaphor accordingly.
References
Anderson, A. 2005. The way we argue now: A study in the cultures of theory. Princeton: Princeton University Press.
Ashcroft, R.E. 2001. Emphasis has shifted from medical ethics to bioethics. BMJ 322(7281): 302.
Baker, R. 2013. Before bioethics: A history of American medical ethics from the colonial period to the bioethics revolution. Oxford: Oxford University Press.
Belkin, G. 2014. Death before dying: History, medicine, and brain death. Oxford: Oxford University Press.
Benjamin, M. 1990. Philosophical integrity and policy development in bioethics. Journal of Medicine and Philosophy 15(4): 375–389.
Brock, D.W. 1987. Truth or consequences: The role of philosophers in policy-making. Ethics 97(4): 786–791.
Collin, R. 2000. Reflexivity and social embeddedness in the history of ethical philosophies. In The Sociology of Philosophical Knowledge. The New Syntheses Historical Library, ed. M. Kusch, Vol. 48, 155–178. Dordrecht, Netherlands: Kluwer.
Dunstan, G.R. 1988. Two branches from one stem. Annals of the New York Academy of Sciences 530: 4–6.
Emmerich, N. 2013. Medical ethics education: An interdisciplinary and social theoretical perspective. London: Springer.
Ferber, S. 2013. Bioethics in historical perspective: Medicine and social morality. Basingstoke: Palgrave Macmillan.
Fuller, S. 2000. In search of an alternative sociology of philosophy reinstating the primacy of value theory in light of Randall Collins’s “reflexivity and embeddedness in the history of ethical philosophies”. Philosophy of the Social Sciences 30(2): 246–256.
Hedgecoe, A.M. 2004. Critical bioethics: Beyond the social science critique of applied ethics. Bioethics 18(2): 120–143.
Latour, B. 2011. On the modern cult of the factish gods. Durham: Duke University Press.
Mol, A. 2002. The body multiple: Ontology in medical practice. Durham: Duke University Press.
Momeyer, R.W. 1990. Philosophers and the public policy process: Inside, outside, or nowhere at all? Journal of Medicine and Philosophy 15(4): 391–409.
Powers, M. 2005. Bioethics as politics: The limits of moral expertise. Kennedy Institute of Ethics Journal 15: 305–322.
Savulescu, J. 2015. Bioethics: Why philosophy is essential for progress. Journal of Medical Ethics 41(1): 28–33.
Toulmin, S.E. 1981. The tyranny of principles. The Hastings Centre Report 11(6): 31–39.
Wilson, D. 2014. The making of British bioethics. Manchester: Manchester University Press.
Wilson, D. 2012. What can history do for bioethics? Bioethics 27(3): 215–223.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Emmerich, N. What is Bioethics?. Med Health Care and Philos 18, 437–441 (2015). https://doi.org/10.1007/s11019-015-9628-7
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11019-015-9628-7