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Theories and Theorizers: A Contextual Approach to Theories of Cognition

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Abstract

An undisputable characteristic of cognitive science is its enormous diversity of theories. Not surprisingly, these often belong to different paradigms that focus on different processes and levels of analysis. A related problem is that researchers of cognition frequently seem to ascribe to incompatible approaches to research, creating a Tower of Babel of cognitive knowledge. This text presents a pragmatic model of meta-theoretical analysis, a theory conceived of to examine other theories, which allows cognitive theories to be described, integrated and compared. After a brief introduction to meta-theoretical analysis in cognitive science, the dynamic and structural components of a theory are described. The analysis of conceptual mappings between components and explanation strategies is also described, as well as the processes of intra-theory generalization and inter-theory comparison. The various components of the meta-theoretical model are presented with examples of different cognitive theories, mainly focusing on two current approaches to research: The dynamical approach to cognition and the computer metaphor of mind. Finally, two potential counter arguments to the model are presented and discussed.

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Notes

  1. The prefix ‘quasi’ is significant, given that unlike the common-sense notion of ‘pictorial’ the core is not considered a totally static component and it does not exclude language properties.

  2. Polanyi (1974) asserts that the allocation of meaning is an act of personal knowledge. ‘Q is true’ refers the personal assertion of Q. The formalization of meaning is created based on its practice, based on tacit knowledge, which acts in a subsidiary fashion upon the explicit focus. So, understanding the meaning of formal characters is a non-formal operation.

  3. The introduction of facts that belong to a particular logical category into another one implies a categorical mistake. The logical type or category to which a concept belongs is the collection of ways in which it can be used with logical legitimacy. When two terms belong to the same category it is possible to put them together, but a categorical error is made when two terms belonging to different categories are combined. In philosophy of mind the main categorical error is to represent the events of mental life as if they belonged to a certain class of categories when in reality they belong to another (Ryle 1949).

  4. In fact, the notion of ontology does not just depend on a particular scientific theory but also on our own humanity. Suppose that a certain person survives for 10,000 years. Her view of reality, ontology and epistemology would be totally different from ours. Where we see objects, she would see configurations; her entire world would be processes, some more stable (like the mountains) and others more ephemeral (like living beings). What we call objects would be a successive series of processes of integration, decomposition, separation and condensation. Our temporality, our spatiality, our very humanity is the frame through which we know.

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Barutta, J., Cornejo, C. & Ibáñez, A. Theories and Theorizers: A Contextual Approach to Theories of Cognition. Integr. psych. behav. 45, 223–246 (2011). https://doi.org/10.1007/s12124-011-9156-9

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