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Religion, Gender and Sexuality: The Devadasi System in Assam

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Abstract

The Devadasi tradition exists in some temples of India as a religious practice which requires the offering of pre-puberty girls for the worship of a deity or service to the temple for the rest of their lives. The Devadasi System in Assam is distinct from those prevalent in other parts of India in more ways than one. The article traces the trajectory of the system over the centuries, from an obscure origin with traits of Tibetan influence, to its apparent reduction to a mere dance form, ‘devadasi nritya’, which lost its divine sanctity and degenerated into ‘natinach’ by the 11th century, and has been on the wane since the 20th century. It delineates the gendered spaces and illustrates how religion, as a part of the masculine power structure, itself becomes the motor through which power and hierarchy are challenged under Ahom rule. It also examines the Devadasi system of Assam as a complex cultural practice rooted in religion, and organically linked to economy, society and even political power, through the lens of gender and within a framework of intersectionality of religion, class, caste, gender and sexuality. Religion and gender are here seen not as variables but as ‘mutually constitutive social categories’ and religion itself is viewed in the broader context of gender, sexuality and culture.

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Notes

  1. In 1815 he dropped the surname Buchanan and changed to Hamilton.

  2. For details of the debate on prostitutes/nuns; reformists/ revivalists, see Amrit Srinivasan 1985. Reform and Revival: The Devadasi and Her Dance in EPW.

  3. Siva Singha is said to have been very superstitious and under the strong influence of Brahmin priests and astrologers. In 1722 CE they predicted that his rule would be short-lived and to avoid the ‘wrath of the stars’, and as suggested he handed over the administration to his wives, Phuleswari, Ambika and Sarbeswari successively.

  4. The spelling ‘Kuanri’ is adapted from the Tungkhungia Buranji, rather than ‘kuwonri’ or ‘Kuwari’ meaning princess or queen.

  5. An Ahom chronicle.

  6. A Vaishnava sect.

  7. This idea was suggested by an anon. reviewer.

  8. Arithmetic was the only subject taught through vernacular medium for the purpose of census work.

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I am grateful for the suggestions of reviewers.

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The author contributed to the study conception and design. Material preparation, data collection and analysis were performed by MD. The manuscript was written by MD.

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Correspondence to Meeta Deka.

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Deka, M. Religion, Gender and Sexuality: The Devadasi System in Assam. Sexuality & Culture 26, 2187–2201 (2022). https://doi.org/10.1007/s12119-022-09992-4

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