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Cultural and Textual Encounters in Gavin Bishop’s The House that Jack Built, a New Zealand Picture Book

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Abstract

The House that Jack Built by multi-award winning author-illustrator, Gavin Bishop, is one of New Zealand’s most sophisticated picture books for children. Recently republished by Gecko Press in Te Reo Māori as well as English, it depicts the colonisation of New Zealand from 1798 to around 1845, and the beginning of the New Zealand Wars between Māori and Pākehā over land. Rather than simplistically depicting antitheses, the book emphasises mixed truths and a fusing of sides. This article considers the book’s interweaving of diverse cultures through its multi-layered story, which conflates several narratives, including those that are global and local, exotic and indigenous and, finally, those that are oral, written and visual. It examines the book’s deepest “truth,” which lies in its interaction with other texts, and the fact that the multi-literate reader must engage in the book’s playful intertextuality in order to access this larger “truth.” Drawing on ethnographic studies of historical, cross-cultural encounters, the article also explores Bishop’s appropriation and theatricalising of found texts, which he incorporates into his socio-political ideology, thus producing a work that forms an ironic counterbalance to more standard and sedimented versions of the past.

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Image courtesy of Alexander Turnbull Library, Wellington, New Zealand (Ref: D-020-073)

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Image courtesy of Alexander Turnbull Library, Wellington, New Zealand (Ref: PUBL-0037-24)

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Image courtesy of Alexander Turnbull Library, Wellington, New Zealand (Ref: PUBL-0037-16)

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Image courtesy of Alexander Turnbull Library, Wellington, New Zealand (Ref: MNZ-0876-1/4-F)

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Image courtesy of National Library of Australia (Ref: nla.obj-12938#T2783 NK1272)

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Notes

  1. Māori is the name of New Zealand’s indigenous peoples. Pākehā is the name given by Māori to European New Zealanders. Te Reo is the language of Māori. It is not customary in New Zealand to refer to “the Māori” or “the Pākehā,” but simply, and more generically, to “Māori” and “Pākehā”.

  2. The front cloth is commonly used in theatres to hide scene changes, or the opening scene once the main curtain has gone up. It usually hangs well downstage. Sometimes action may be performed in front of it.

  3. Bishop possibly appropriates the image of smoke from Hogarth’s engraving, The Times, a satirical comment on the war-like foreign policy of William Pitt and the corruption of the supportive, patriotic urban masses. (See Craske, 2000, p. 51 for further detail.) Bishop may also be recalling the disastrous fires that on different occasions destroyed some of London’s most famous theatres.

  4. Bishop emphasises Jack’s superiority to the lower classes by referring to him on the title page as “Jack Bull Esq,” a title developing from the term “squire” (an attendant to a knight) and denoting respect.

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Correspondence to Vivien J. van Rij.

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Vivien J. van Rij teaches literacy and children’s literature in the School of Education, Victoria University of Wellington. Her doctoral thesis was on Maurice Gee’s novels for children, and she has published widely on these works and on the New Zealand publication School Journal. Further publications focus on the New Zealand novels of Margaret Mahy and Jack Lasenby.

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van Rij, V.J. Cultural and Textual Encounters in Gavin Bishop’s The House that Jack Built, a New Zealand Picture Book. Child Lit Educ 50, 481–507 (2019). https://doi.org/10.1007/s10583-017-9341-7

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