Abstract
Why do we formulate arguments? Usually, things such as persuading opponents, finding consensus, and justifying knowledge are listed as functions of arguments. But arguments can also be used to stimulate reflection on one’s own reasoning. Since this cognitive function of arguments should be important to improve the quality of people’s arguments and reasoning, for learning processes, for coping with “wicked problems,” and for the resolution of conflicts, it deserves to be studied in its own right. This contribution develops first steps towards a theory of reflective argumentation. It provides a definition of reflective argumentation, justifies its importance, delineates it from other cognitive functions of argumentation in a new classification of argument functions, and it discusses how reflection on one’s own reasoning can be stimulated by arguments.
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Notes
See for different classifications of argument functions along these lines, but with varying terminology, Wenzel (1979), Walton (1989, pp. 3–10), Tindale (1999, pp. 1–6), and Lumer (2005b). A longer list of seven “uses of argument” has been provided by Blair (2004, pp. 139–141). Focusing on “The Uses of Argument in Communicative Contexts,” Pinto (2010) provided a detailed overview “of the main categories of effect which arguments can have, and the main sub-types within each category” (p. 227). In Sect. 3 of this paper I will re-organize all these approaches in a new classification of argument functions or uses.
I am grateful to Martin Eppler who pointed out in personal communication that finding out which beliefs and values one perceives as important or which value differences can lead to disagreements could also be a function of reflective argumentation.
Note that my view that intentions are necessary for arguments is not shared by David Hitchcock. In personal communication he pointed out that my view implies that arguments are tokens, not types. But this should not pose any problem since we can refer to the same token when we talk about an argument, or if we interpret two arguments as being identical, we can say these are tokens of the same type.
Alternatively, as Goddu (2009, p. 10) suggests, the definition of argument could be extended by allowing that premises can be both assertives and what he calls “suppositives,” i.e., propositions that are just supposed, hypothesized, or pretended.
This is indeed the position Van Eemeren et al. (2014) hold in their Handbook of Argumentation Theory: “In our usage … a communicative activity that is not aimed at resolving a difference of opinion is not considered as argumentation” (p. 2, Fn. 1).
My thanks go to an anonymous reviewer for this example.
Elsewhere, I show how such an approach to stimulate a change of perspective with regard to wicked problems can be realized in ethics education (Hoffmann and Borenstein 2014).
There is a huge and ever growing literature in cognitive science and related disciplines on “diagrammatic” or “model-based reasoning,” and in educational sciences on the role of representations for learning. Since it would be impossible to discuss all this here, I limit myself to a few ideas that are central to my approach to reflective argumentation. These ideas go back to what Peirce developed more than a hundred years ago.
Lawson himself provides as an example Paul Loewi’s discovery that the neuronal stimulation of muscles is triggered by chemical, not electrical signals (Lawson 2006, pp. 111–113). A more comprehensive representation of Loewi’s reasoning pattern than the one provided by Lawson is developed in Hoffmann (2014a); see also Hoffmann (2014b). Additionally, Hoffmann (2014c) provides a template for the testing of hypotheses in biomedical research in general. It includes also things such as the justification of appropriate sample sizes in experiments.
This argument is presented in more detail in an argument map that is part of the supplementary material to this article (Online Resource 2).
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Acknowledgments
This research has been supported by a grant from the Fund for the Improvement of Postsecondary Education (FIPSE), U.S. Department of Education (Grant P116S100006). I am thankful for important feedback that David Hitchcock, Bryan Norton, Justin Biddle, J. Britt Holbrook, and two anonymous reviewers provided to earlier versions of this paper.
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Hoffmann, M.H.G. Reflective Argumentation: A Cognitive Function of Arguing. Argumentation 30, 365–397 (2016). https://doi.org/10.1007/s10503-015-9388-9
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DOI: https://doi.org/10.1007/s10503-015-9388-9