The emergence and development of tradition in reform Jewish worship, 1970–1999

Abstract

It is axiomatic to note the increased amount of traditional ritual, customs, ceremonies and observances in Reform Jewish worship in the past three decades. These include hakafot, talitot, kippot and bowing the head and bending the knee during prayer. Although we may disagree about when to mark the beginning of this increase (Maurice Eisendrath, then president of the umbrella organization of Reform congregations, insisted in his 1964 autobiography, Can Faith Survive?, that he “wanted no neo-Orthodoxy in Reform today”), I argue that the end of the dignified English service with hymns such as “All the World has Come to Serve Thee” became widespread only in the 1970s, primarily because of the influence of a generation of Reform rabbis who, beginning in 1970, were required to spend a year in Jerusalem. I explore the use of the word mitzvah as a test case, noting its absence before this period, the continued discomfort with it on theological grounds (the increase in tradition was not accompanied by any return to traditional theological categories), but the comfort with it when used as an equivalent for tsedakah or tikkun olam. And I use several synagogues as case studies of the implications — better, ambivalence — about this phenomenon.