Abstract
Africa is a massive continent with diverse religious traditions, to the extent that within the same tradition there have been variations. The three main religious traditions—African traditional religion, Christianity, and Islam—constitute the triple religious heritage of the African continent. This heritage, though contemporarily more dynamically evidenced, has a long history and influence. In the case of African traditional religion, it can be traced back to the very beginning of the emergence of African peoples. For Christianity, it is the first century AD, and maybe beyond; and for Islam the seventh century. The central place of religion that has become so evident in any meaningful understanding of African life in all its ramifications—social, economic, and political—gives credence to Mbiti’s statement that African people are “notoriously religious.”1 Consequently, Africans have evolved and sustained religiously conscious communities, either as devotees of the traditional religion, or as followers of the two “converting religions”—Christianity and Islam.
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Notes
Mbiti, John Mbiti, African Concept of God. London: SMC Press, 1970, p. 1.
Idowu, Bolaji, Idowu, African Traditional Religion: A Definition. New York: Orbis, 1971, p. 3.
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Mbiti, John. (1991). Introduction to African Religion. London: Oxford University Press, p. 3.
Ibid, p. 1.
Talbot, P.A. (1926). The People of Southern Nigeria. Vol. 2. London: Oxford University Press, p. 14.
Parrinder, E. G. (1949). West African Religion. London: Epworth Press, pp. 11–12.
Idowu, Bolaji. (1973). African Traditional Religion: A Definition. London: SCM Press, p. 85.
Aderibigbe, I. S. and Oguntola, D. (1997). Topics in African Religion. Lagos: Adelad Educational Publishers, p. 1.
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Awolalu, J. O. and Dopamu, P. A. (1979). West African Religion. Ibadan: Onibonje Press, p. 51.
Bolaji Idowu. (1962). Olodumare: God in Yoruba Belief. Ikeja: Longman, p. 26.
Aderibigbe, I. S. (2006). “The Traditional Healing System among the Yoruba” in Toyin Falola and M. Heaton (eds.) Traditional and Modern Health Systems in Nigeria. Trenton, NJ: African World Press, p. 365.
Hallgreen, R. (1992). “Religion and Health among the Traditional Yoruba.” Journal of Religious Studies, ORITA (June and December), p. 67.
Awolalu, J.O. (1979). Yoruba Belief and Sacrificial Rites. London: Longman, p. 73.
Ibid, p. 38.
Thomson, Robert. (1971). Black Gods and Kings, Occasional Papers of the Museum and Laboratories of Ethnic Arts. Los Angeles: University of California, pp. 1–5.
See Wilfred J. Harrington. (1962). The Record of Revelation: The Bible; The Record of Promise: The Old Testament; The Record of the Fulfillment: The New Testament. London: Audiobooks Publishing House, p. 230.
Walker, W. (1970). A History of the Christian Church, 3rd ed. New York: Charles Scribner’s Sons, p. 61.
King, Noel. (1991). Christians and Muslims in Africa. New York: Harper and Row, p. 1.
Trimingham, J. S. (1962). A History of Islam in West Africa. London: Oxford University Press, p. 18.
Mazuri, A. A. (1982). The Africans: A Triple Heritage. London: BBC Publication, p. 34.
Voll, J.O. (1981). Islam: Continuity and Change in Modern World. Boulder, CO: Westview Press, p. 250.
Davidson, Basil. (1991). African Civilization Revisited. Trenton, NJ: African World Press, p. 25.
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© 2015 Ibigbolade S. Aderibigbe and Carolyn M. Jones Medine
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Aderibigbe, I.S. (2015). Religious Traditions in Africa: An Overview of Origins, Basic Beliefs, and Practices. In: Aderibigbe, I.S., Medine, C.M.J. (eds) Contemporary Perspectives on Religions in Africa and the African Diaspora. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137498052_2
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DOI: https://doi.org/10.1057/9781137498052_2
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