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Anatomy of a proposition

  • S.I.: Unity of Structured Propositions
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Abstract

This paper addresses the mereological problem of the unity of structured propositions. The problem is how to make multiple parts interact such that they form a whole that is ultimately related to truth and falsity. The solution I propose is based on a Platonist variant of procedural semantics. I think of procedures as abstract entities that detail a logical path from input to output. Procedures are modeled on a function/argument logic, but are not functions (mappings). Instead they are higher-order, fine-grained structures. I identify propositions with particular kinds of molecular procedures containing multiple sub-procedures as parts. Procedures are among the basic entities of my ontology, while propositions are derived entities. The core of a structured proposition is the procedure of predication, which is an instance of the procedure of functional application. The main thesis I defend is that procedurally conceived propositions are their own unifiers detailing how their parts interact so as to form a unit. They are not unified by one of their constituents, e.g., a relation or a sub-procedure, on pain of regress. The relevant procedural semantics is Transparent Intensional Logic, a hyperintensional, typed \(\lambda \)-calculus, whose \(\lambda \)-terms express four different kinds of procedures. While demonstrating how the theory works, I place my solution in a wider historical and systematic context.

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Notes

  1. My background theory encompasses three kinds of non-empirical necessity (mathematical, analytic, logical) and one empirical kind, namely nomological necessity (‘soft necessity’). See Duží et al. (2010: §4.5). However, the only relevant distinction in this paper bears on whether empirical indices should, or should not, be included in the form of the proposition in question.

  2. Tichý would touch upon the unity problem on a couple of occasions. For instance, in (1988: p. 7) he objects that a notation-based theory has abstract entities hang like ‘Christmas decorations from a branch’ instead of integrating them into a whole that is beyond the notation. In (1995: p. 182) he sketches the theory I am unfolding below of how functional application and abstraction ‘hold complexes together’, to use his phrase.

  3. Duží et al. (2010: §2.4.3) compares Tichý’s thoroughly transparent intensional logic against Montague’s opacity-friendly counterpart.

  4. May (2006) explains the Fregean notion of inherently interpreted terms and expressions, a notion alien to modern-day model-theoretic semantics.

  5. McGrath (2014: §8) notes, “Any theory that construes propositions as structured entities would seem to face the problem of the unity of the proposition.”

  6. Russell’s aggregate/unity distinction effectively rehashes a distinction Aristotle draws in Metaphysics Z.17 between such wholes as are mere heaps and such wholes as have several parts and are more than just the sum of their parts.

  7. See also the last line of (ibid.: §54).

  8. As Churchill famously characterized Russia (the Soviet Union, actually).

  9. Lewis (1993) argues for a close affinity between set theory and mereology, according to which sets can be said to have parts. I cannot discuss his position here, however.

  10. Caplan et al. (2010) accounts for sets in mereological terms, recovering set-theoretic notions and axioms from mereological-hylomorphic ones. The recovery may work formally, but one must accept that sets are wholes that have parts. For instance, {a} is said to be a fusion whose material part is a and whose formal part is \(\emptyset \), where the empty set is the higher-order attribute instantiating some attribute (property or relation) or other (cf. ibid.: p. 516). \(\emptyset \) is the set that lacks material parts altogether, but still has a part, namely a formal part, which is an attribute that is uninstantiated. The authors’ Fine-inspired view of sets keeps sets and membership conditions too close for comfort by the standards of a procedural semantics like mine that keeps procedure and product strictly apart.

  11. I will mention, though, that, albeit non-extensional, my mereology is still well-founded, obeying the classical definitions of the parthood and proper-parthood relations as partial orders. In particular, it respects anti-symmetry (thus excluding mutual parthood), contrary to the non-extensional mereology of Cotnoir (2010) and Cotnoir and Bacon (2012). For a defence of extensionalist mereology, see Varzi (2008). The straitjackets that do not fit TIL are uniqueness of composition, which implies extensionality (the tenet that the identity of a whole is determined by its proper parts alone), as well as idempotence (the tenet that the reiteration of a part does not create a new whole). Note that proposition A and proposition \(A\wedge A\), though truth-conditionally idempotent, are not mereologically idempotent in TIL and qualify as two distinct propositions.

  12. Cf. also Johnston (ibid.: p. 665): “A solution to the unity problem requires a principle that explains not only how such disparate items as Socrates and wisdom can form a complex whole, but also how that whole is non-conventionally [i.e., inherently] a bearer of truth and falsity.” Appears to share Johnston’s double-barreled understanding of what the unity problem is. King’s unity question UQ1 asks in what way a proposition is more than a mere collection or enumeration of its (target) constituents, while UQ2 asks how the truth-condition of a proposition is fixed.

  13. Soames’s argument appears to be that propositional unity is just an instance of the over-arching problem of the unity of any sort of structured or complex entity, therefore the metaphysical (as opposed to semantic) problem of propositional unity should not be singled out as a particular problem. I still fail to see why the problem of unity would be ‘misconceived’. In any event, Soames seems a tad too brisk in his dismissal of the mereological problem of propositional unity.

  14. The propositions of (im-)possible-world semantics are well-known examples of propositions conceptualized as set-theoretic entities. This holds whether such a proposition is a satisfaction class of (im-)possible worlds or the characteristic function of the class, for functions (i.e., mappings) are themselves just sets (or sets are, conversely, just functions, where functions are mere maps between the elements in a domain and the elements in a range). The mereological unity problem does not arise for the model-theoretic intensions of (im-)possible-world semantics.

  15. Textor (2017) highlights some of the obvious, but unacknowledged, common features between act-theoretic propositions and Husserlian judgements. Another historical point of reference would be Kant, who was not content with an empirical object being simply an aggregate of impressions (as Hume would have it) but sought to combine a manifold of impressions into a synthetic unity by means of an intellectual process he called synthesis. A manifold of impressions is united in the concept of an object, and only by having this concept can we have experience of objects (see, for instance, KdRV, B130-37).

  16. I will ignore here the adjacent question of how fine-grained structured propositions ought to be. Of course, a full account of structured propositions must address granularity, for we must lay down when any two structured propositions are isomorphic (semantically indistinguishable while also structurally distinct) and when they are equivalent in various respects (weak vs. strong equivalence, etc.) in order to distinguish between valid and invalid inferences involving structured propositions.

  17. Bellucci (2014) describes Peirce’s take on unity: both the property and the subject of predication are unsaturated. Cantú (2006) describes Bolzano’s Sätze an sich, which can reasonably be claimed to remain underinvestigated in analytic philosophy.

  18. For comparison, Liebesman’s ascription view, that predicates ascribe properties, contrasts with the entity view, that predicates denote entities such as properties. TIL belongs to the entity camp: predicates denote properties, and (extensionalized) properties are subsequently predicated (see Sect. 3 of this essay).

  19. I am indebted to a referee for this journal for this observation.

  20. See also Tractatus (§5.47): “Whenever there is compositeness, argument and function are present.”

  21. Cf. Harte (2012: p. 130): “[There are] two (exclusive) ways in which something can be one: by being a unified whole or by being a mereological atom.” Cf. Simons (2000: p. 16): a mereological atom has one part, namely itself, so it has no proper parts. A mereological atom, by my lights, qualifies as being structured, though minimally so.

  22. Whether a procedure for producing a particular product is an atomic or a molecular one depends on which particular conceptual system is in use. Of two distinct conceptual systems, one may have an atomic and the other a molecular procedure as its parochial manner of conceptualizing a particular object. Whereas it is absolute whether a procedure is either atomic or molecular, it is relative (namely to conceptual systems) whether the procedure a given conceptual system uses to produce a certain entity is an atomic or a molecular one (provided the system has the procedural means to produce the relevant entity in the first place). See Duží et al. (2010: §2.2.3) for a definition and elucidation of conceptual system. See my (2015: pp. 340–344) for the converse of refinement, which is simplification, the replacement of a molecular procedure by an atomic procedure that produces the same entity. An example from the ‘disciplinary matrix’ of intensional logic would be the procedural difference between the respective meanings of the predicates ‘is a bachelor’ and ‘is an unmarried man’.

  23. Diogenes and his descendants take exception to properties as abstract entities. So be it. I want to make room for a Platonic conception of properties, or in fact just any conception that treats properties as something over and above their instances or tokens or tropes.

  24. Some compound propositions, on the other hand, must combine homogeneous entities into a third entity of the same kind. This happens when a disjunctive or a conjunctive or an implicational proposition is formed from two input propositions. But even the ostensibly cut-and-dried case of binary truth-functional connectives is complicated. At least classically, the truth-functions take truth-values to truth-values, not propositions to propositions. Entailment does operate on propositions, but the output value is a truth-value and not a proposition. Still, we are at least confined to the realm of truth-values (‘propositions-in-extension’) and truth-conditions (‘truth-values-in-intension’). Other compound propositions must combine a proposition and a non-proposition into a novel proposition, as when Boolean negation is applied to an input proposition. My (2012a) offers a sketch of how to account for the unity of various compound propositions.

  25. See my (2012: §3) for a set of objections to propositions as sequences. The verdict is that sequences are neither structures, nor propositions. For instance, tuples cannot be truth-bearers. Nor, for that matter, can sets of worlds be truth-bearers; but fortunately, their characteristic functions can, in the sense that they return truth-values (or truth-value gaps or gluts).

  26. Kai Wehmeier (in personal communication) has pointed out that (on the assumption that Gedanken are function/argument compounds) the Fregean Gedanke of H(a) has two parts: H( ), a. In computational terms, H(a) is the application of the unsaturated property/BegriffH( ) to the saturated object/Gegenstanda. Frege prohibits factoring H(a) out into H, ( ), a: neither ( ) nor H is a stand-alone part by Frege’s lights. A Bradley-style regress, accordingly, is blocked straightaway in a manner that is dogmatic, because this three-way decomposition is dismissed, but also non-arbitrary, because a decomposition would yield something, viz. ( ) and presumably also H, that is neither a Begriff nor a Gegenstand.

  27. See McDaniel (2009: p. 260, fn. 27).

  28. Russell arrived at an analogous stance concerning the set-theoretic paradoxes: “Whatever involves all of a collection must not be one of the collection [...].” (1908: p. 63). Russell had admittedly vicious circles, not regress, in mind when he stratified his universe into types. But the analogy carries over to wholes jeopardized by regress.

  29. The example of \(4^{2}\) and \(2^{4}\) has been lifted from Frege (1891).

  30. See, for instance, Moggi (1989) for the contrast between procedural and denotational and logical (in effect, model-theoretic) approaches. See Pezlar (2017) for a very recent exposition of the procedural semantics of Transparent Intensional Logic and a comparison with a constructivist counterpart, Martin-Löf’s type theory.

  31. Collins (2017) and Moltmann (2013) operate with a distinction between an action or structure and its outcome, both coming out in favour of the latter as the weightier of the two. Hence, their respective theories do not belong to the camp of procedural semantics.

  32. Hanks (in personal communication) has stressed that, “There cannot be stand-alone acts of predication. It does not make sense to just perform an act of predication—you cannot just predicate, without any object or property involved. So, the type of act of predication has to be accompanied or conjoined with other acts of picking out a target for predication and a property to be predicated of that target.” I agree, on the strong reading of ‘stand-alone act (or: part)’ that such an act (part) would presuppose no further acts (parts). Hanks (in personal communication) agrees to the moniker ‘procedural semantics’.

  33. The contrast between predication as a pragmatic or mental act and as a logical procedure is explored in my (2017). See also Johnston (ibid.) on the contrast between the subjectivist approach pivoted on subjective acts of predication and the objectivist approach pivoted on an objective link between objects and properties. At (ibid.: p. 684) he brings the two together in the following manner, with the objectivist approach enjoying conceptual priority: “[...] when I perform the act of predicating F-ness of some individual a, I thereby relate myself in judgment to an objective entity, the predication of F-ness of a. [...] But this predication of F-ness of a is just the proposition that a has F-ness.” Collins (2017: §1) claims that my (2017) and Johnston (2006) subscribe to the ‘fallacious dichotomy’ that the choice is between ‘cognitively alienating Platonism’ and ‘an account that grounds propositions in acts’. This is an overstatement. These two papers explore two different conceptions of predication that can be used to underpin two different conceptions of propositions. Although in favour of the objectivist conception, neither paper fields a tollendo ponens to the effect that since one of the alternatives fails, the other alternative prevails.

  34. Thanks to one of the referees for pressing me on this point.

  35. Kaplan (1990: p. 15).

  36. See Duží et al. (2010: §3.2) on proper names in TIL. The theory amounts to a procedural version of Millianism, so to speak. The meaning of a semantically proper name is a Trivialization, \({}^{0}a\), which does not describe a, but is also distinct from a.

  37. Collins (2017: §3) levels an objection against Hanks’s theory of sub-acts along just these lines: “a reference to Bill [i.e., a sub-act for identifying Bill] cannot be a constituent of the proposition that Bill sneezes, for a reference to Bill doesn’t sneeze”. But one does not follow from the other. Acts are not known to sneeze, but this does not bar them from being propositional constituents, as long as there is an explicit descent from the act to a product capable of sneezing.

  38. By introducing Trivialization, Tichý spares himself the embarrassment of making a mistake he himself warns against: “Failure to distinguish clearly between entities and different ways of [producing] them is an inexhaustible source of philosophical confusion and doubletalk.” (Ibid.: p. 515.). Prior to (1988) in which Tichý introduced his ramified type hierarchy, he made do with a simple type theory, which explains why he had objects represent themselves.

  39. Both Church’s and Tichý’s respective type theories would be stuck with ‘double-typing’—Church: \(\upiota _{0}\) and \(\upiota _{1}\); Tichý: \(\upiota \) and \(*_{1}\) (if we are typing individuals)—because Mt Blanc, say, would have to be of both types. That something is both representation and what is represented does not sit well with the fundamental Fregean tenet that sense and reference are distinct entities and that to be a sense is to determine or (re-) present something beyond the sense. This explains in part why Tichý needed a notion like Trivialization. To see Trivialization being put to full use, see Duží and Jespersen (2015) where Trivialization is what enables hyperintensional attitudes. For a comparison of Church’s and Tichý’s respective type theories, see Kosterec (forthcoming).

  40. For illustration, “Tilman knows that 1 is odd” is formalized thus:

    \(\lambda w\lambda t[{}^{0}{\textit{Know}}_{wt}\,\,{}^{0}\hbox {Tilman}\,\,{}^{0}[{}^{0}{\textit{Odd}}\,\,{}^{0}1]]\), where Know is a relation-in-intension (type: \((o\upiota {*}_{1})_{\uptau \omega })\) between an individual (the knower) and a hyperproposition. Section 4 explains \(\lambda \)-abstraction over worlds and times. See also Duží et al. (2010: §5.1.2.2).

  41. See Rabern (2013) on variables and variable binding in Kaplan.

  42. The dual of Trivialization is Double Execution. See Remark 2 in the “Appendix”.

  43. If procedural semantics has a slogan, it would be “Same procedure, same meaning; different procedure, different meaning”. As soon as one has a formally rigorous theory of procedures, one thereby has a formally rigorous theory of identity and individuation of meaning. The salient point is whether the procedures in question track semantically relevant distinctions in their target language. Making a case for adequacy is a distinctly philosophical task.

  44. If we wanted to prevent [\({}^{0}!\,\, {}^{0}5\)] from being executed, we could Trivialize it as per

    [\(^{0}=' {}^{0}[{}^{0}!\,\, {}^{0}5]\,\,{}^{0}120\)], but this Composition would mean (absurdly) that a number-producing procedure were identical to a number. For illustration, let x, y be of type \(*_{1}\) (see Def. 3 in the “Appendix”) and let them range over the arbitrary first-order type \(\upalpha \). Then:

    • \([{}^{0}=x y]\), where \(=/(\hbox {o}\upalpha \upalpha )\): identity between the value of x and the value of y (which is true, provided x, \(y \quad v\)-produce the same \(\upalpha \)-typed object)

    • \([{}^{0}={}^\prime \,\,{}^{0}x^{0}y\)], where \(={}^\prime /(\hbox {o}{}*_{1}{}*_{1})\): identity between the procedures x, y (which cannot be true, x, y being distinct procedures)

    • \([{}^{0}={}^{\prime \prime }\,\,{}^{00}x^{00}y\)], where \(={}^{\prime \prime }/(\hbox {o}{}*_{2}*_{2})\): identity between the Trivialization of x and the Trivialization of y (which cannot be true, \({}^{0}x\), \({}^{0}y\) being distinct procedures).

  45. [\({}^{0}{\textit{Odd}}\,\,{}^{0}\)Barcelona] exemplifies unrestricted mereological composition, which was objected to in Sect. 2.

  46. Soames (2010: p. 29) voices a similar concern: “What structural features of a proposition do show what is predicated of what, and how, exactly, do they manage to do that?” and “there is nothing [...] in any abstract structure we might construct, or explicitly specify, which, by its very nature [without extraneous conventions], indicates that anything is predicated of anything.” (Ibid.:31). Soames uses this as a springboard for his act-theoretic view that agents are in charge of predicating something of something.

  47. My (ibid.: pp. 489–491) considers and rejects the idea that the juxtaposition is between an individual and a propositional function.

  48. Duží et al. (2010: p. 198) considers an alternative to predication being exhausted by Composition. If we rework our empirical example into a mathematical one, we get: \([{}^{0}{{\textit{Pred}}}\,\,{}^{0}{\textit{Odd}}\,\,{}^{0}1]\), where Pred is a function from a property and a number to a truth-value. Again, Composition is the logical operation involved, but we are now dealing with a binary relation (a two-argument function). This Composition is the meaning of the sentence “Being odd is predicated of 1”. This is different from the sentence “1 is odd”, which is the analysandum, and which does not mention predication.

  49. Duží et al. (2010: §5.1.6) raises and solves the comparable problem of epistemic shift, which arises ‘for any system of hyperintensional logic within which hyperpropositions are capable of figuring as objects of knowledge but not also as truth-bearers’. The rule of factivity needs to be stated in a technically slightly more sophisticated way.

  50. See Duží et al. (2010: p. 48, Def. 1.5.)

  51. I am alluding to Bealer’s formal theory of intensions. For exposition and discussion, see Fox and Lappin (2005: §2.4) and my (2008). In the main text, I am not being entirely faithful to Bealer, for he would never say that a property and an individual are ‘inside’ a proposition or that a property is predicated of an individual ‘in’ a proposition. Bealer’s intensions are all metaphysically simple. What is structured are formulae.

  52. I am cutting an ever-growing story extremely short for a rough-and-ready comparison. See King (2017, 2013) for recent statements of his position. See Pickel (2015) for a critique.

  53. This is not among the ‘several moves one might consider’ in McDaniel (2012: p. 260, fn. 27).

  54. In fact, to characterizing a relation as a unifier is not an option, as soon as relations are construed strictly set-theoretically as nothing other than a dichotomy of the Cartesian product of a universe of discourse. For then there is no complex entity and hence no need for a unifier. See Tichý (1995: pp. 176–177) for this objection.

  55. This addresses a concern voiced by one of the referees.

  56. See my (2017). The topic is which of (a) and (c) is conceptually prior.

  57. TIL has a Platonist ontology, because it understands application and the other procedures as per (c). Embracing the ramified type hierarchy (cf. Def. 3 in the “Appendix”), which types the procedures as entities in their own right, amounts to embracing Platonism. Furthermore, TIL is Platonism ante rem, because our procedures are conceptually prior to their products, if any.

  58. See my (2005). Duží et al. (2010: §2.4.–2.5) and Tichý (1980) explain why

    \(\lambda w\lambda t [{\ldots }w{\ldots }t{\ldots }]\) should not be collapsed into \(\lambda wt[{\ldots }w{\ldots }t{\ldots }]\).

  59. This exposition relies on my (2008: pp. 491–492) and Duží et al. (2010: §2.4.2).

  60. Formally expressed: (\(\hbox {o}\iota )_{\tau \omega }\), short for ‘\((\omega \rightarrow (\tau \rightarrow (\iota \rightarrow \hbox {o})))\)’. See Remark 1 in the “Appendix”.

  61. In standard notation, \(\eta \)-conversion is the conversion between \(\lambda x (Ax)\) and A, where x is not free in A. In particular, \(\eta \)-reduction serves to reduce instances of \(\lambda \)-abstraction.

  62. See Duží et al. (2010: §2.1.3) for a ranking, in terms of ‘better and worse’, of the admissible analyses of a given sentential meaning. The ranking is based on which desirable inferences can be drawn and which undesirable ones can be blocked.

  63. See Duží and Jespersen (2015) on procedural isomorphism, which justifies privileging one among multiple isomorphic procedures. \(\eta \)-equivalence is not part of the definition of procedural isomorphism, being too coarse a filter.

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Acknowledgements

The research reported herein was supported by Marie Curie Fellowship FP-7-PEOPLE-2013-IEF628170, Grant Agency of the Czech Republic Project No. GA15-13277S, and VSB-TU Ostrava Project No. SP2017/133. Versions of this paper were read at the Barcelona Workshop on Reference 9 (BW9): Unity and Individuation of Structured Propositions, Barcelona, 22–24 June 2015; Institute of Culture and Society, University of Aarhus, 11 April 2014; ILLC, University of Amsterdam, 18 May 2016; Department of Philosophy, Groningen University, GroLog, 12 May 2016; Department of Philosophy, Lingnan University, Hong Kong, 30 September 2015; Department of Philosophy, National University of Singapore, 23 September 2015; Department of Philosophy, Stockholm University, 24 April 2015; Department of Computer Science, TU Ostrava, 27 March 2014; Department of Philosophy, UNAM, Mexico City, 11 March 2015; Department of Logic and Philosophy of Science, UC Irvine, C-ALPHA, 6 March 2015; Department of Logic, History and Philosophy of Science, Logos, University of Barcelona, 18 February 2015. I wish to thank the following for great comments along the way: Marie Duží, Manuel García-Carpintero, Bryan Pickel the various audiences, and not least two anonymous referees for Synthese.

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Appendix

Appendix

This appendix contains four definitions accompanied by remarks for clarification.

Above I have been using the term ‘procedure’. Tichý’s own term of art was ‘construction’. I prefer ‘procedure’ because the term seems more evocative than ‘construction’, which furthermore has misleading idealist connotations. Whichever the term, the inductive definition below lays down what TIL procedures are. They are embedded within a typed universe. The following three definitions constitute the core of TIL.

Definition 1

(types of order 1). Let B be a base, where a base is a collection of pair-wise disjoint, non-empty sets. Then:

  1. (i)

    Every member of B is an elementary type of order 1 over B.

  2. (ii)

    Let \(\upalpha , \upbeta _{1}, \ldots ,\upbeta _{m} (m >0)\) be types of order 1 over B. Then the collection (\(\upalpha \,\,\upbeta _{1 }\ldots \upbeta _{m})\) of all m-ary partial mappings from \(\upbeta _{1} \times \cdots \times \upbeta _{m}\) into \(\upalpha \) is a functional type of order 1 over B.

  3. (iii)

    Nothing is a type of order 1 over B unless it so follows from (i) and (ii).

\(\square \)

Remark 1

For the purposes of natural-language analysis, we are currently assuming the following base of ground types, which form part of the ontological commitments of TIL:

  • \(\hbox {o}\): the type of truth-values = {T, F}

  • \(\upiota \): the type of individuals (the universe of discourse)

  • \(\uptau \): the type of real numbers (doubling as discrete times)

  • \(\upomega \): the type of logically possible worlds (the logical space)

For the purposes of a fairly restricted arithmetic discourse, these may suffice as ground types:

  • \(\hbox {o}\): the type of truth-values = {T, F}

  • \(\upnu \): the type of natural numbers

Definition 2

(procedure).

  1. (i)

    The variable x is the procedure that produces an object Xof the respective type dependently on a valuation v; xv-producesX.

  2. (ii)

    Where Xis an object whatsoever (an extension, an intension or a procedure), Trivialization is the procedure \({}^{0}X\). \({}^{0}X\) produces X without any change of X.

  3. (iii)

    The Composition \([X Y_{1}{\ldots }Y_{m}]\) is the following procedure. If Xv-produces a function gof a type \((\upalpha \upbeta _{1}{\ldots }\upbeta _{m})\), and \(Y_{1}, {\ldots }, Y_{m}\)v-produce entities \(\hbox {B}_{1}, {\ldots }, \hbox {B}_{m}\) of types \(\upbeta _{1}\), ..., \(\upbeta _{m}\), respectively, then the Composition \([X Y_{1}{\ldots }Y_{m}]\)v-produces the value (an entity, if any, of type \(\upalpha \)) of g on the tuple argument \(\langle \hbox {B}_{1}, {\ldots }, \hbox {B}_{m}\rangle \). Otherwise the Composition\([X Y_{1}{\ldots }Y_{m}]\) does not v-produce anything and so is v-improper.

  4. (iv)

    The Closure [\(\lambda x_{1}{\ldots }x_{m} Y\)] is the following procedure. Let \(x_{1}, x_{2}, {\ldots }, x_{m}\) be pair-wise distinct variables v-producing entities of types \(\upbeta _{1}, {\ldots }, \upbeta _{m}\) and Y a procedurev-producing an \(\upalpha \)-entity. Then \([\lambda x_{1}{\ldots } x_{m} Y]\) is the procedure\(\lambda \)-Closure. It v-produces the following function f of the type \((\upalpha \upbeta _{1}{\ldots }\upbeta _{m})\). Let \(v(\hbox {B}_{1}/x_{1},{\ldots },\hbox {B}_{m}/x_{m})\) be a valuation identical with v at least up to assigning objects \(\hbox {B}_{1}/\upbeta _{1}, {\ldots }, \hbox {B}_{m}/\upbeta _{m}\) to variables \(x_{1}, {\ldots }, x_{m}\). If Y is \(v(\hbox {B}_{1}/x_{1},{\ldots },\hbox {B}_{m}/x_{m})\)-improper (see iii), then f is undefined on \(\langle \hbox {B}_{1}, {\ldots }, \hbox {B}_{m}\rangle \). Otherwise the value of f on \(\langle \hbox {B}_{1}, {\ldots }, \hbox {B}_{m}\rangle \) is the \(\upalpha \)-entity \(v(\hbox {B}_{1}/x_{1},{\ldots },\hbox {B}_{m}/x_{m})\)-produced by Y.

  5. (v)

    Nothing is a procedure, unless it so follows from (i) through (vi).\(\square \)

Remark 2

Def. 2 leaves out the procedures Single and Double Execution, \({}^{1}X\) and \({}^{2}X\), which we do not need for the present foundational study. I will just note that Double Execution is the dual of Trivialization. Thus, the effect of applying Double Execution to Trivialization is the annihilation of the effect of the latter. Hence \({}^{20}X\) is equivalent to X. Trivialization raises the type whereas Double Execution lowers it. See my (2015: pp. 328–329) for definitions and elucidation.

Remark 3

Since \({}^{1}X\) and \({}^{2}X\) are Single and Double Execution, respectively, it would be natural if \({}^{0}X\) was known as Zero Execution. In fact, whereas ‘Trivialization’ gives the wrong idea about Trivialization, which is anything but trivial, ‘Zero Execution’ sums up what \({}^{0}X\) is all about: \({}^{0}X\)displaysX. If X is a procedure, then \({}^{0}X\) does not proceed to executing X. This is in fact the gist of Tichý’s original definition that \({}^{0}X\) produces Xwithout any change of X. In this paper, however, I will stick to the original term ‘Trivialization’ for continuity.

Remark 4

Our procedural reading of the \(\lambda \)-calculus affects how we count occurrences of variables. Syntactically, ‘\(\lambda x\) [\({}^{0}{\textit{Odd}}\,\,x\)]’ contains two occurrences of ‘x’. Procedurally, \(\lambda x\,\, [{}^{0}{\textit{Odd}}\,\,x]\) contains only one occurrence of x, namely in [\({}^{0}{\textit{Odd}}\,\,x\)]. \(\lambda x\) is the procedure of abstracting over the values assigned to x, but the syntactic occurrence of ‘x’ serves only to connect to the x in [\({}^{0}{\textit{Odd}}\,\,x\)] in order to specify that the variable over whose values is to be abstracted is x, something which ‘\(\lambda y\,\, [{}^{0}{\textit{Odd}}\,\,x]\)’ would fail to express.

Definition 3

(ramified hierarchy of types).

\(\hbox {T}_{1 }\)(types of order 1). See Def. 1.

\(\hbox {C}_{n}\) (procedures of order n)

  1. (i)

    Let x be a variable ranging over a type of order n. Then x is a procedure of order n over B.

  2. (ii)

    Let X be a member of a type of order n. Then \({}^{0}X\) is a procedure of order n over B.

  3. (iii)

    Let \(X, X_{1},\ldots , X_{m} (m > 0)\) be procedures of order n over B. Then [\(X X_{1}\ldots X_{m}\)] is a procedure of order n over B.

  4. (iv)

    Let \(x_{1},\ldots x_{m}, X (m > 0)\) be procedures of order n over B. Then [\(\lambda x_{1}\ldots x_{m}\,X\)] is a procedure of order n over B.

  5. (v)

    Nothing is a procedure of order n overB unless it so follows from \(\hbox {C}_{n}\) (i)–(iv). \(\hbox {T}_{n+1}\) (types of order n + 1). Let \(*_{n}\) be the collection of all procedures of order n over B. Then:

    1. (a)

      \(*_{n}\) and every type of order n are types of order n + 1.

    2. (b)

      If \(0 < m\) and \(\upalpha \), \(\upbeta _{1},\ldots ,\upbeta _{m}\) are types of order \(n + 1\) over B, then \((\upalpha \,\upbeta _{1} \ldots \upbeta _{m})\) (see \(\hbox {T}_{1}\) ii)) is a type of order n + 1 over B.

    3. (c)

      Nothing is a type of order n + 1 over B unless it so follows from T\(_{n+1}\) (a) and (b). \(\square \)

The final definition is of displayed and executed procedures.

Definition 4

(displayed vs. executed procedure). Let C be a procedure and D a sub-procedure of C. Then:

  1. (i)

    If D is identical to C then the occurrence of D is executed in C.

  2. (ii)

    If C is identical to [\(X_{1} X_{2} {\ldots }X_{m}\)] and D is identical to one of the procedures\(X_{1}, X_{2},{\ldots }, X_{m}\), then the occurrence of D is executed in C.

  3. (iii)

    If C is identical to [\(\lambda x_{1} {\ldots }x_{m}\,\, X\)] and D is identical to X, then the occurrence of D is executed in C.

  4. (iv)

    If an occurrence of D is executed in \(C^\prime \) and this occurrence of \(C^\prime \) is executed in C, then the occurrence of D is executed in C.

  5. (v)

    If an occurrence of a sub-procedureD of C is not executed in C then the occurrence of D is displayed in C.

  6. (vi)

    No occurrence of a sub-procedureD of C is executed/displayed in C unless it so follows from (i)–(vi).\(\square \)

Remark 5

Words come with the convention that they point to an object beyond themselves. Procedures come with the analogous convention that they point beyond themselves to a product. It is no accident that the default mode is the executed one. The primary purpose of a procedure is to be a path to a product so that the latter may be the argument of a function. But there are more ‘theoretical’ cases where a procedure becomes itself the object of study. One such case is hyperintensional attitude contexts. Another is the theoretical study of our apparatus, like when scrutinizing the unity and structure of propositions.

I have described in the main text two kinds of atomic propositions, while cursorily touching upon a third one. Since propositions are propositional unifiers in the particular sense I described above, we can individuate the three kinds of unifiers in terms of the sort of procedures they are.

  • Where A is of type \(\hbox {o}_{\uptau \upomega }\), the proposition \({}^{0}A\) is a Trivialization. It is a mereological atom, so it has unity in the minimal, if not vacuous sense that it is a structure whose zero proper parts are unified into a whole. \({}^{0}A\) is not a case of monadic predication; \({}^{0}A\) is a logical black box.

  • Where F is of type (\(\hbox {o}\upalpha \)) and a of \(\upalpha \), the non-empirical proposition [\({}^{0}F\,\,{}^{0}a\)] is a Composition. It is a mereological molecule with two proper parts, two sub-procedures, whose products are such that one is to be applied to the other. [\({}^{0}F\,\,{}^{0}a\)] is a fine-grained truth-condition that is typed to produce a truth-value.

  • Where G is of type \((\hbox {o}\upbeta )_{\uptau \upomega }\) and b of \(\upbeta \), the empirical proposition \(\lambda w\lambda t\) [\({}^{0}G_{wt}\,\,{}^{0}b\)] is a Closure. It is a mereological molecule with eight proper parts, one of which is a Composition that is the predication of G of b. This predication is indexed to worlds and times. The twofold \(\lambda \)-abstraction is the procedure that the relevant characteristic function of \(G_{wt}\) is applied to b at any world and at any time that are selected as points of evaluation.

By displaying the last two of these propositions, we are able to express within the theory itself that both of them unify sub-propositional procedures into the procedures that are the propositions in question. (Remember that if they occurred executed instead, we would be expressing something about their respective products.) \({}^{0}A\) is excluded because it does not unify one or more proper parts into a whole (nor, of course, does \({}^{0}A\) unify itself).

I will exemplify how this works by means of the minimal proposition [\({}^{0}F\,\,{}^{0}a\)]. The type of Unify is here (\(o{}*_ 1{}*_1{}*_1)\), \({}*_{1}\) first-order procedures, where the two right-most types type the two input parts and the left-most higher-order type types the output whole. The result of applying the former to the latter is T if they are indeed the proper parts of the whole, and otherwise F. The unifier is displayed and can therefore occur as a functional argument. We need ramification to pull this off, the Trivialization \({}^{0}[{}^{0}{} \textit{Odd}\,\,{}^{0}1]\) being of type \({}*_2\), i.e., a second-order procedure.

$$\begin{aligned} \left[ {}^{0}{\textit{Unify}}\,\,{}^{0}\left[ {}^{0}{{\textit{Odd}}}\,\,{}^{0}1\right] \,\,{}^{00}{\textit{Odd}}\,\,{}^{00}1\right] \end{aligned}$$

The gloss is that what the Trivialization \({}^{0}[^{0}{\textit{Odd}}\,\,{}^{0}1]\) produces, namely the Composition \([{}^{0}{{\textit{Odd}}}\,\,{}^{0}1]\), unifies what \({}^{00}{{\textit{Odd}}}\) and \({}^{00}1\) produce, namely \({}^{0}{\textit{Odd}}\) and \({}^{0}1\) and in that order, into \([{}^{0}{\textit{Odd}}\,\,{}^{0}1]\): two Trivializations are unified into one Composition. We know what the ‘glue’ is between the parts, namely the procedure of predicating the product of \({}^{0}{\textit{Odd}}\) of the product of \({}^{0}1\). Propositional glue, in TIL, is not one item among several items, but instead a molecular procedure that is the form of a content.

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Jespersen, B. Anatomy of a proposition. Synthese 196, 1285–1324 (2019). https://doi.org/10.1007/s11229-017-1512-y

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