Skip to main content
Log in

Relationalism about perceptible properties and the principle of charity

  • Published:
Synthese Aims and scope Submit manuscript

Abstract

Color relationalism holds that the colors are constituted by relations to subjects. The introspective rejoinder against this view claims that it is opposed to our phenomenally-informed, pre-theoretic intuitions. The rejoinder seems to be correct about how colors appear when looking at how participants respond to an item about the metaphysical nature of color but not when looking at an item about the ascription of colors. The present article expands the properties investigated to sound and taste and inspects the mentioned asymmetry, with a particular focus on the principle of charity. Using a metaphysical item, we find that color and sound are no different from shape, our control for a clearly anti-relational property. Taste, on the other hand, is no different from likability, our control for a clearly relational property. Importantly, we find that the disparity between metaphysical and ascription items is due to participants using a principle of charity to interpret disagreement cases such that both parties can be correct.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1
Fig. 2
Fig. 3

Similar content being viewed by others

Notes

  1. It is important to recognize that there is dissent. It has been argued that it is misguided to say that the contemporary dispositionalist view holds that relations to subjects constitute the colors (Roberts et al. 2014).

  2. We use a very inclusive sense of ‘intuition.’ We use it to be synonymous with ‘judgment.’ Importantly, we do not use it in such a way that being non-inferential or non-deliberative would be a necessary condition for being an intuition. [More generally, we are inclined to think that it is unproblematic to use a fairly unrestricted sense of ‘intuition’ when doing experimental philosophy work on intuitions for reasons similar to those given in Andow (2015)].

  3. We understand that there are debates about the value of intuitions in metaphysics currently underway (Ladyman and Ross 2007; Dorr 2010, and Maclaurin and Dyke 2012). We cannot engage in this metaphilosophical debate in this article. Our opposition does not question the value of intuitions in metaphysics.

  4. As the ascription item uses the word ‘correct,’ the principle of charity to which we appeal is formulated using this word. We used ‘correct’ over ‘truth,’ because there is a concern with using the latter: the folk are known to sometimes interpret ‘truth’ in a different way from philosophers (Fain and Kaelin 1960).

  5. We used the determinable shapes n-sided instead of determinate shapes like square. People do not know many determinate shape names, and we needed shapes that were different enough from each other to create our large and small disagreement cases.

  6. We chose this likert design to allow for easy comparison with Roberts et al. (2014). We also wanted to avoid a neutral stage. We did not want participants with weak intuitions not to express them.

  7. The analyses for both parametric and non-parametric statistics yield the same results, qualitatively.

  8. The means for shape are 7.8 for large disagreement and 8 for small, for color (8.4 large/8.7 small), sound (8.1 large/8.4 small), taste (7.7 large/8.3 small), and likability (6 large/7 small).

  9. We would like Keith Allen for this helpful comment.

  10. It is perhaps possible to read ‘the colour of the object’ not to imply that the object has some color. This is not the natural reading, especially given that the context in which the question is asked is one in which there is a disagreement between two parties about which color the object is. However, perhaps the irrealists in our study who disagree with the metaphysical item read it so as not to imply that the object has a color.

  11. The same five by two by two ANOVA was run but without participants who expressed irrealist intuitions. The same results obtain. The between-subjects analyses find a significant effect of property (\(F(4, 244) =\) 26.45, \(p< 0.001\), \(\eta ^{2 }=0.30\)) with the same pairwise differences. The within-subjects analyses find an interaction between disagreement size and order (\(F(4, 244) = 16.26\), \(p < 0.001\), \(\eta ^{2 }=0.06\)) with the same pairwise differences. No other significant differences emerge.

  12. This seems true for likability as well. So, we suspect that there is a tendency for the metaphysical item to be affected by disagreement size for this property too. Descriptively, this is exactly what we find. This said, as likability was not affected by disagreement size for the ascription item either, we suspect that there is something more going on. We speculate about why the ascription item for likability was not affected by disagreement size later.

  13. It is worth pointing out that there are going to be obvious practical limitations with designing a study that eliminates the possibility of participants being biased, especially if the idea of ‘bias’ is extended to include biases that participants have but are unaware of having.

References

  • Andow, J. (2015). Thin, fine and with sensitivity: a metamethodology of intuitions. Review of Philosophy and Psychology. doi: 10.1007/s13164-015-0247-2

  • Armstrong, D. (1987). Smart and the secondary qualities. In P. Pettit, R. Sylvan, & J. Norman (Eds.), Metaphysics and Morality: Essays in Honour of J. J. C. Smart. Oxford: Basil Blackwell.

    Google Scholar 

  • Boghossian, P., & Velleman, J. (1989). Colour as a secondary quality. Mind, 98, 81–103.

    Article  Google Scholar 

  • Byrne, A., & Hilbert, D. (2003). Colour realism and colour science. Behavioral and Brain Sciences, 26, 3–64.

    Google Scholar 

  • Casati, R., & Dokic, J. (2005). Sounds. In E. N. Zalta (Ed.), The Stanford Encyclopaedia of Philosophy. New Haven: Yale University Press.

  • Chalmers, D. (2006). Perception and the fall from Eden. In T. Gendler & J. Hawthorne (Eds.), Perceptual experience (pp. 49–125). New York: Oxford University Press.

    Chapter  Google Scholar 

  • Cohen, J. (2004). Colour properties and colour ascriptions: A relationalist manifesto. The Philosophical Review, 113, 451–506.

    Article  Google Scholar 

  • Cohen, J. (2009). The red and the real: An essay on colour ontology. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Cohen, J., & Nichols, S. (2010). Colours, colour relationalism, and the deliverances of introspection. Analysis, 70, 218–228.

    Article  Google Scholar 

  • Cova, F., & Pain, N. (2010). Can folk aesthetics ground aesthetic realism? The Monist, 95, 241–263.

    Article  Google Scholar 

  • Dancy, J., & Hookway, C. (1986). Two conceptions of moral realism. Proceedings of the Aristotelian Society, Supplementary 60, 167–187.

    Article  Google Scholar 

  • Dorr, C. (2010). Review of James Ladyman and Don Ross, every thing must go: Metaphysics naturalized. Notre Dame Philosophical Reviews, 2010(6), 16.

    Google Scholar 

  • Fain, H., & Kaelin, E. F. (1960). Student philosophical opinions: A survey. Inquiry, 3, 137–152.

    Article  Google Scholar 

  • Gibbard, A. (2006). Moral feelings and moral concepts. In R. Schafer-Landau (Ed.), Oxford Studies in Metaethics (Vol. 1, pp. 195–215). Oxford: Clarendon Press.

    Google Scholar 

  • Goldman, Alvin I. (2007). Philosophical intuitions: Their target, their source, and their epistemic status. Grazer Philosophische Studien, 74, 1–26.

    Google Scholar 

  • Hardin, C. L. (1988). Color for Philosophers. Hackett.

  • Jackson, F., & Pargetter, R. (1987). An objectivist guide to objectivism about colour. Revue Internationale do Philosophie, 41, 127–147.

    Google Scholar 

  • Johnston, M. (1992). How to speak of the colours. Philosophical Studies, 68, 221–63.

    Article  Google Scholar 

  • Kalderon, M. E. (2007). Color pluralism. The Philosophical Review, 116, 563–601.

    Article  Google Scholar 

  • Kölbel, M. (2002). Truth Without Objectivity. London: Routledge.

    Google Scholar 

  • Kölbel, M. (2004). Faultless disagreement. Proceedings of the Aristotelian Society, 104, 53–73.

    Article  Google Scholar 

  • Kölbel, M. (2009). The evidence for relativism. Synthese, 166, 375–395.

    Article  Google Scholar 

  • Kripke, S. (1972). Naming and necessity. Cambridge: Harvard University Press.

    Book  Google Scholar 

  • Ladyman, J., & Ross, D. (2007). Every thing must go: Metaphysics naturalized. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Locke, J. (1996). An essay concerning human understanding. Indianapolis, ID: Hackett. (Original work published in 1689).

  • Maclaurin, J., & Dyke, H. (2012). What is analytic metaphysics for? Australasian Journal of Philosophy, 90, 291–306.

    Article  Google Scholar 

  • Maund, B. (2012). Color. In E. N. Zalta (Ed.), The Stanford Encyclopaedia of Philosophy. New Haven: Yale University Press.

  • Maxwell, J. C. (1890/1970). On colour vision. In D. L. MacAdam (Ed.), Sources of color science. Cambridge, MA: MIT Press.

  • McGinn, C. (1983). The subjective view: Secondary qualities and indexical thoughts. Oxford: Oxford University Press.

    Google Scholar 

  • McGinn, C. (1996). Another look at colour. The Journal of Philosophy, 93, 537–53.

    Article  Google Scholar 

  • Noë, A. (2004). Action in perception. Cambridge, MA: MIT Press.

    Google Scholar 

  • O’Callaghan, C. (2007). Sounds. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Pasnau, R. (1999). What is sound? The Philosophical Quarterly, 49, 309–324.

    Article  Google Scholar 

  • Roberts, P. (2014). Parsing the rainbow. Synthese, 8, 1793–1811.

    Article  Google Scholar 

  • Roberts, P., Andow, J., & Schmidtke, K. (2014). Colour relationalism and the real deliverances of introspection. Erkenntnis, 79, 1173–1189.

    Article  Google Scholar 

  • Rossing, T., Moore, F. R., & Wheeler, P. A. (2001). The Science of Sound. Boston, MA: Addison-Wesley.

    Google Scholar 

  • Tye, M. (2000). Consciousness, colour, and content. Cambridge, MA: MIT Press.

    Google Scholar 

  • Westphal, J. (2005). Conflicting appearances, necessity, and the irreducibility of propositions about the colours. Proceedings of the Aristotelian Society, 105, 219–235.

    Article  Google Scholar 

  • Yablo, S. (1995). Singling out properties. Philosophical Perspectives, 9, 477–502.

    Article  Google Scholar 

Download references

Acknowledgments

We would like to thank Keith Allen, James Andow, and four anonymous referees for helpful advice.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Pendaran Roberts.

Additional information

Authors are listed alphabetically and so the order should not be taken to suggest one author contributed more than the other.

Appendix

Appendix

Note the first disagreement case always spoke of Alex and Harry and the second always spoke of Tom and David.

 

Large disagreement

Small disagreement

Cases

   Shape

Alex and Harry examine an object’s shape. Alex and Harry examine the object in typical lighting from the same position. They are both fluent English speakers and have normal eyesight. Alex says that the object is three-sided while Harry says that the very same object is twenty-sided

Alex and Harry examine an object’s shape. Alex and Harry examine the object in typical lighting from the same position. They are both fluent English speakers and have normal eyesight. Alex says that the object is nineteen-sided while Harry says that the very same object is twenty-sided

   Color

Alex and Harry examine an object’s colour. Alex and Harry examine the object in typical lighting from the same position. They are both fluent English speakers and have normal eyesight. Alex says that the object is entirely yellow while Harry says that the very same object is entirely blue

Alex and Harry examine an object’s colour. Alex and Harry examine the object in typical lighting from the same position. They are both fluent English speakers and have normal eyesight. Alex says that the object is entirely black while Harry says that the very same object is entirely dark-blue

   Sound

Alex and Harry examine an object’s sound. Alex and Harry listen to the object in a studio room from the same position. They are both fluent English speakers and have normal hearing. Alex says that the object is only moaning, while Harry says that the very same object is only beeping

Alex and Harry listen to an object’s sound. Alex and Harry listen to the object in a studio room from the same position. They are both fluent English speakers and have normal hearing. Alex says that the object is only honking, while Harry says that the very same object is only beeping

   Taste

Alex and Harry examine an object’s taste. Alex and Harry clear their palate and then taste the object in typical conditions. They are both fluent English speakers and have normal taste perception. Alex says that the object is only plasticy, while Harry says that the very same object is only almondy

Alex and Harry examine an object’s taste. Alex and Harry clear their palate and then taste the object in typical conditions. They are both fluent English speakers and have normal taste perception. Alex says that the object is only walnuty while Harry says that the very same object is only almondy

   Likability

Alex and Harry examine an object’s taste. Alex and Harry both clear their palate and then taste the object in typical conditions. They are both fluent English speakers and have normal taste perception. Alex says that the object is disgusting, while Harry says that the very same object is very likable

Alex and Harry examine an object’s taste. Alex and Harry both clear their palate and then taste the object in typical conditions. They are both fluent English speakers and have normal taste perception. Alex says that the object is only okay, while Harry says that the very same object is very likable

Metaphysical items

   Shape

In reality, there is an absolute fact of the matter about the shape of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do 

In reality, there is an absolute fact of the matter about the shape of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

   Color

In reality, there is an absolute fact of the matter about the colour of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

In reality, there is an absolute fact of the matter about the colour of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

   Sound

In reality, there is an absolute fact of the matter about the sound of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

In reality, there is an absolute fact of the matter about the sound of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

   Taste

In reality, there is an absolute fact of the matter about the taste of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

In reality, there is an absolute fact of the matter about the taste of the object regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

   Likability

In reality, there is an absolute fact of the matter about the likability of the object’s taste regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

In reality, there is an absolute fact of the matter about the likability of the object’s taste regardless of how it appears to Alex and Harry and regardless of what they think, say, or do

Ascription items

   Shape

Alex is correct when he says that the object is three-sided, and in addition Harry is correct when he says the object is twenty-sided. In other words, both Alex and Harry’s claims are correct

Alex is correct when he says that the object is nineteen-sided, and in addition Harry is correct when he says the object is twenty-sided. In other words, both Alex and Harry’s claims are correct

   Color

Alex is correct when he says that the object is entirely yellow, and in addition Harry is correct when he says the object is entirely blue. In other words, both Alex and Harry’s claims are correct

Alex is correct when he says that the object is entirely black, and in addition Harry is correct when he says the object is entirely dark-blue. In other words, both Alex and Harry’s claims are correct

   Sound

Alex is correct when he says that the object is only moaning and in addition Harry is correct when he says the object is only beeping. In other words, both Alex and Harry’s claims are correct

Alex is correct when he says that the object is only honking and in addition Harry is correct when he says the object is only beeping. In other words, both Alex and Harry’s claims are correct

   Taste

Alex is correct when he says that the object is only plasticy, and in addition Harry is correct when he says the object is only almondy. In other words, both Alex and Harry’s claims are correct

Alex is correct when he says that the object is only walnuty, and in addition Harry is correct when he says the object is only almondy. In other words, both Alex and Harry’s claims are correct

   Likability

Alex is correct when he says that the object’s taste is disgusting, and in addition Harry is correct when he says the object’s taste is very likable. In other words, both Alex and Harry’s claims are correct

Alex is correct when he says that the object’s taste is only okay, and in addition Harry is correct when he says the object’s taste is very likable. In other words, both Alex and Harry’s claims are correct

Realism items

   Shape

The object really has a shape (or shapes)

The object really has a shape (or shapes)

   Color

The object really has a colour (or colours)

The object really has a colour (or colours)

   Sound

The object really has a sound (or sounds)

The object really has a sound (or sounds)

   Taste

The object really has a taste (or tastes)

The object really has a taste (or tastes)

   Likability

The object really has a likability (or likabilities)

The object really has a likability (or likabilities)

Correspondence items

   Shape

Alex’s statement corresponds with how things are when he says the object is three-sided, and in addition Harry’s statement corresponds with the way things are when he says the object is twenty-sided. In other words, both Alex and Harry’s claims correspond with the way things are

Alex’s statement corresponds with how things are when he says the object is nineteen-sided, and in addition Harry’s statement corresponds with the way things are when he says the object is twenty-sided. In other words, both Alex and Harry’s claims correspond with the way things are

   Color

Alex’s statement corresponds with how things are when he says that the object is entirely yellow, and in addition Harry’s claim corresponds with how things are when he says the object is entirely blue. In other words, both Alex and Harry’s claims correspond with how things are

Alex’s statement corresponds with how things are when he says that the object is entirely black, and in addition Harry’s claim corresponds with how things are when he says the object is entirely dark-blue. In other words, both Alex and Harry’s claims correspond with how things are

   Sound

Alex’s statement corresponds with how things are when he says that the object is only moaning and in addition Harry’s statement corresponds with how things are when he says the object is only beeping. In other words, both Alex and Harry’s claims correspond with how things are

Alex’s statement corresponds with how things are when he says that the object is only honking and in addition Harry’s statement corresponds with how things are when he says the object is only beeping. In other words, both Alex and Harry’s claims correspond with how things are

   Taste

Alex’s statement corresponds with how things are when he says that the object is only plasticy, and in addition Harry’s statement corresponds with how things are when he says the object is only almondy. In other words, both Alex and Harry’s claims correspond with how things are

Alex’s statement corresponds with how things are when he says that the object is only walnuty, and in addition Harry’s statement corresponds with how things are when he says the object is only almondy. In other words, both Alex and Harry’s claims correspond with how things are

   Likability

Alex’s statement corresponds with how things are when he says that the object’s taste is disgusting, and in addition Harry’s statement corresponds with how things are when he says the object’s taste is very likable. In other words, both Alex and Harry’s claims correspond with how things are

Alex’s statement corresponds with how things are when he says that the object’s taste is only okay, and in addition Harry’s statement corresponds with how things are when he says the object’s taste is very likable. In other words, both Alex and Harry’s claims correspond with how things are

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Roberts, P., Schmidtke, K.A. Relationalism about perceptible properties and the principle of charity. Synthese 193, 2779–2803 (2016). https://doi.org/10.1007/s11229-015-0886-y

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11229-015-0886-y

Keywords

Navigation