Skip to main content

Advertisement

Log in

Symbolism of the Spirit of the Laws: A Genealogical Excursus to Legal and Political Semiotics

  • Published:
International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique Aims and scope Submit manuscript

Abstract

The spirit of the laws is a symbol reflecting the ontological status and transcendental ideals of the system of positive law. The article analyses historical links between the romantic philosophy of the spirit of the nation (Volksgeist), which subsumed Montesquieu’s general spirit of the laws under the concept of ethnic culture, and recent politics of cultural and ethnic identity. Although criticising attempts at legalising ethnic collective identities, the article does not simply highlight the virtues of demos and the superiority of civic culture against the vices of ethnos and the regressive nature of ethnic politics of identity. Instead, the author argues that the civil democratic concept of political identity is part of the more general process of social differentiation: unlike the pre-political ethnic concept of identity, it can be converted to generalised democratic procedures and thus dismantle the totalitarian claims of cultural identity politics.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Herder, who is generally considered a father of the Volksgeist romantic ideology, paradoxically did not introduce the term and used its various expressions like Nationalgeist (in reference to von Moser), Genius des Volkes, and Geist des Volkes.

  2. Apart from the historical jurisprudence, it profoundly influenced comparative and social psychology of the 19th century in the form of Völkerpsychologie [57].

  3. It is important to distinguish pre-political culture from political culture. Political culture is only a fragment of common culture emerging as a consequence of democratisation (and therefore proceduralisation) of the political system of modern society and its adoption of the rule of law and constitutionalism.

References

  1. Almond, Gabriel, and Sidney Verba. 1963. The civic culture. Princeton: Princeton University Press.

    Google Scholar 

  2. Aron, Raymond. 1965. Main currents in sociological thought 1: Montesquieu, Comte, Marx, Tocqueville, the sociologists and the revolution of 1848. Harmondsworth: Penguin Books.

    Google Scholar 

  3. Bauman, Zygmunt. 1999. In search of politics. Cambridge: Polity Press.

    Google Scholar 

  4. Bayart, Jean-Francois. 1996. L’illusion identitaire. Paris: Fayard.

    Google Scholar 

  5. Benhabib, Seyla. 2002. The claims of culture: Equality and diversity in the global era. Princeton, NJ: Princeton University Press.

    Google Scholar 

  6. Cassirer, Ernst. 1953. The philosophy of symbolic forms, vol. 1. New Haven: Yale University Press.

    Google Scholar 

  7. Castells, Manuel. 2004. The information age: Economy, society and culture, vol. II (The Power of Identity). Oxford: Blackwell.

    Google Scholar 

  8. Cotterrell, Roger. 1992. The sociology of law: An introduction. London: Butterworths.

    Google Scholar 

  9. Cotterrell, Roger. 1996. Some aspects of the communication of constitutional authority. In Law as Communication, ed. D. Nelken, 129–151. Aldershot: Dartmouth.

    Google Scholar 

  10. Dahrendorf, Ralf. 1998. A precarious balance: Economic opportunity, civil society, and political liberty. In The essential communitarian reader, ed. A. Etzioni, 73–96. Oxford: Rowman & Littlefield Publishers.

    Google Scholar 

  11. Descombes, Vincent. 1980. Modern French philosophy. Cambridge: Cambridge University Press.

    Google Scholar 

  12. Durkheim, Émile. 1960. Montesquieu and Rousseau: Forerunners of sociology. Chicago: University of Michigan Press.

    Google Scholar 

  13. Elshtain, Jean B. 1995. In common together: Unity, diversity, and civic virtue. In Toward a global civil society, ed. M. Walzer, 77–98. Oxford: Berghahn Books.

    Google Scholar 

  14. Finkielkraut, Alain. 1995. The defeat of the mind. New York: Columbia University Press.

    Google Scholar 

  15. Gellner, Ernest. 1987. Culture, identity, and politics. Cambridge: Cambridge University Press.

    Google Scholar 

  16. Gellner, Ernest. 1998. Language and solitude: Wittgenstein, Malinowski and the Habsburg dilemma. Cambridge: Cambridge University Press.

    Google Scholar 

  17. Habermas, Jürgen. 1996. The European nation state. Ratio Juris 9: 125–137.

    Article  Google Scholar 

  18. Hampson, Norman. 1983. Will & circumstance: Montesquieu, Rousseau, and the French revolution. London: Duckworth.

    Google Scholar 

  19. Hegel, Georg W.F. 1967. Hegel’s philosophy of right. Oxford: Oxford University Press.

    Google Scholar 

  20. Hegel, Georg W.F. 1977. Phenomenology of spirit. Oxford: Clarendon Press.

    Google Scholar 

  21. Hegel, Georg W.F. 1977. Lectures on the philosophy of world history: Introduction. Cambridge: Cambridge University Press.

    Google Scholar 

  22. Hegel, Georg W.F. 1987. Lecture on the philosophy of religion, vol. II: Determinate religion. Berkeley: University of California Press.

    Google Scholar 

  23. Hodge, Robert, and Gunther Kress. 1988. Social semiotics. Cambridge: Cambridge University Press.

    Google Scholar 

  24. Hypollite, Jean. 1974. Genesis and structure of Hegel’s phenomenology of spirit. Evanson: Northwestern University Press.

    Google Scholar 

  25. Jackson, Bernard (ed.). 1994. Legal semiotics and the sociology of law. Aldershot: Dartmouth.

    Google Scholar 

  26. Kenny, Michael. 2004. The politics of identity: Liberal political theory and the dilemmas of difference. Cambridge: Polity Press.

    Google Scholar 

  27. Levi-Strauss, Claude. 1952. Race and history. Paris: UNESCO.

    Google Scholar 

  28. Loughlin, Martin. 1992. Public law and political theory. Oxford: Clarendon Press.

    Google Scholar 

  29. Luhmann, Niklas. 1990. Essays on self-reference. New York: Columbia University Press.

    Google Scholar 

  30. Luhmann, Niklas. 1998. Die Gesellschaft der Gesellschaft, Erster Teilband. Frankfurt: Suhrkamp.

    Google Scholar 

  31. Mährlein, Christopher. 2000. Volksgeist und Recht: Hegels Philosopphie der Einheit und ihre Bedeutung in der Rechtswissenschaft (Epistemata). Würzburg: Koenigshausen & Neumann.

    Google Scholar 

  32. Maine, Henry. 1883. Early law and custom. New York: Holt and Comp.

    Google Scholar 

  33. Meinecke, Friedrich. 1972. Historism: The rise of a new historical outlook. London: Routledge and Kegan.

    Google Scholar 

  34. Montesquieu, Charles. 1989. The spirit of the laws. Cambridge: Cambridge University Press.

    Google Scholar 

  35. Plato. 1961. The collected dialogues of Plato. Eds. E. Hamilton and H. Cairns. New Jersey: Princeton University Press.

  36. Přibáň, Jiří. 2007. Legal symbolism: On law, time and European identity. Aldershot: Ashgate.

    Google Scholar 

  37. Ricoeur, Paul. 1961. La civilisation universelle et les cultures nationales, Esprit. October, Paris.

  38. Santas, Gerasimos. 2002. Goodness and justice: Plato, Aristotle, and the moderns. Oxford: Blackwell Publishing.

    Google Scholar 

  39. Schnapper, Dominique. 1998. Community of citizens: On the modern idea of nationality. New Brunswick, N.J.: Transaction Publishers.

  40. Selznick, Philip. 1992. The moral commonwealth: Social theory and the promise of community. University of California Press: Berkeley, CA.

    Google Scholar 

  41. Shklar, Judith. 1987. Montesquieu. Oxford: Oxford University Press.

    Google Scholar 

  42. Tam, Henry. 1998. Communitarianism: A new agenda for politics and citizenship. London: MacMillan Press.

    Google Scholar 

  43. Taylor, Charles. 1985. Philosophical papers. Cambridge: Cambridge University Press.

    Google Scholar 

  44. Taylor, Charles. 1989. Cross-purposes: The liberal communitarian debate. In Liberalism, the moral life, ed. N.L. Rosenblum, 159–182. Cambridge, MA: Harvard University Press.

    Google Scholar 

  45. Taylor, Charles. 1992. Multiculturalism and the politics of recognition. Ed. A. Guttman. Princeton: Princeton University Press.

  46. Timasheff, Nicholas S. 1974. An introduction to the sociology of law. Westport: Greenwood Press.

    Google Scholar 

  47. Touraine, Alain. 2000. Can we live together?. Cambridge: Polity Press.

    Google Scholar 

  48. von Gierke, Otto. 1958. Natural law and the theory of society: 1500 to 1800. Cambridge: Cambridge University Press.

    Google Scholar 

  49. von Herder, Johann G. 1969. Yet another philosophy of history concerning the development of mankind. In J.G. Herder on social and political culture, Trans. and ed. F.M. Barnard, Cambridge, Cambridge University Press.

  50. von Herder, Johann G. 2002. How philosophy can become more universal and useful for the benefit of the people. In Philosophical writings, Trans. and ed. M.N. Forster, Cambridge: Cambridge University Press.

  51. von Moser, Friedrich C. 1766. Von dem Deutschen national-Geist.

  52. von Savigny, Friedrich K. 1975. Of the vocation of our age for legislation and legal science. New York: Arno Press.

    Google Scholar 

  53. Wagner, Anne, Tracey Summerfield, and Farid S.B. Vanegas. 2005. Introduction: Law’s garden of forking paths. In Contemporary issues of the semiotics of law, ed. Anne Wagner, Tracey Summerfield, and Farid S.B. Vanegas, 1–16. Oxford: Hart Publishing.

    Google Scholar 

  54. Waldron, Jeremy. 2000. Cultural identity and civic responsibility. In Citizenship in diverse societies, ed. W. Kymlicka, and W. Norman, 155–174. Oxford: Oxford University Press.

    Chapter  Google Scholar 

  55. Welsch, Wolfgang. 1996. Vernunft: Die zeitgenössische Vernunftkritik und das Konzept der transversalen Vernunft. Frankfurt: Suhrkamp.

    Google Scholar 

  56. Witteveen, Willem J. 1999. Significant, symbolic and symphonic laws. In Semiotics and legislation: Jurisprudential, institutional and sociological perspectives, ed. Schooten van Hanneke, 27–70. Liverpool: Deborah Charles Publications.

    Google Scholar 

  57. Wundt, Wilhelm. 1916. Elements of folk psychology: Outlines of a psychological history of the development of mankind. London: Allen and Unwin.

    Google Scholar 

  58. Žižek, Slavoj. 2001. Did somebody say totalitarianism? Five interventions in the (Mis)use of a notion. London: Verso.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Jiří Přibáň.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Přibáň, J. Symbolism of the Spirit of the Laws: A Genealogical Excursus to Legal and Political Semiotics. Int J Semiot Law 22, 179–195 (2009). https://doi.org/10.1007/s11196-009-9101-0

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11196-009-9101-0

Keywords

Navigation