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Religion, governance and performance: evidence from Islamic and conventional stock exchanges

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Abstract

Based on a dataset of 31 conventional and Islamic stock exchanges we compare financial performance across these two groups for 2007–2011 period. Our results suggest that CEs and IEs are differently exposed to institutional constraints and have different drivers of profitability. Islamic stock exchanges’ performances are essentially driven by traditional listing and trading services and are affected by institutional factors such as the degree of foreign trading openness of their economies and measures of society development. Furthermore, they ensure greater stability during crisis, although Shari’ah compliant investments don’t affect their revenue generation. Conventional stock exchanges have higher trading intensity, higher level of revenues’ diversification and high capital investments, as they operate with different business models. Our results could have relevant business and strategic implications for further convergence between the two groups. Moreover our analysis could be significant for firms wishing to list their shares into Shari’ah Compliant Stock Exchanges or into Conventional ones and traders choosing the most convenient trading venue.

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Notes

  1. We use the locution “conventional exchanges” (CEs) to refer to all those exchanges which do not fall within the Islamic world. We include, therefore, western (American and European exchanges) and Asian-pacific exchanges as long as the developing south African markets.

  2. In United Arab Emirates, the consolidation between their three stock exchanges is already in progress, as Dubai Financial Market bought in 2009 Nasdaq-Dubai. Paltrinieri (2012) shows that the combined effects of market fragmentation, financial crisis and collapse of trading values and market capitalization during the 2007–2011 period, could foster a full merger between Dubai Financial Market, Nasdaq-Dubai and Abu Dhabi Securities Exchange. Furthermore a potential merger between them could raise the issue of the relationship between Islamic and conventional stock exchanges, given that the holding company of Dubai Financial market and Nasdaq-Dubai, Borse Dubai, has major stakes in Borsa Italiana-LSE and Nasdaq-OMX.

  3. The Mudarabah contract is a partnership between the entrepreneur (mudarib) and at least one investor (rabb al-mal) where the latter provides financial resources (Aggarwal and Yousef 2000).

  4. The Organization of Islamic Cooperation (formerly Organization of the Islamic Conference) is “the second largest inter-governmental organization after the United Nations which has membership of 57 states spread over four continents. The Organization is the collective voice of the Muslim world and ensuring to safeguard and protect the interests of the Muslim world in the spirit of promoting international peace and harmony among various people of the world”. See http://www.oic-oci.org.

  5. Cost of revenues comprise high rebates for liquidity provision and routing fees to other market centres.

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Acknowledgments

Our thanks go to the participants at Wolpertinger Conference 2014, held in Gotheborg, Sweden, and at AIB-SE Conference 2014 at Georgia Tech University, Atlanta, USA. We also appreciate the valuable suggestions provided by two anonymous referees at both conferences. We are grateful to Dan Bello for organizing Journal of International Business Studies (JIBS) special session at the AIB-SE Conference 2014 and inviting our paper. We acknowledge all the participants at JIBS special session, and in particular we would like to thank John Hulland for the strong reviewer of our paper. Finally we thank the reviewers of Journal of Management and Governance. All remaining errors are own.

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The authors declare that they do not have conflicts of interest.

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Polato, M., Floreani, J., Paltrinieri, A. et al. Religion, governance and performance: evidence from Islamic and conventional stock exchanges. J Manag Gov 20, 591–623 (2016). https://doi.org/10.1007/s10997-015-9312-6

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