Abstract
Justice – when spelled with a capital ‘J’ – should be discursive [31] and based on equal respect ([40]: 206, 210) allowing a plurality of voices within the discourse. Particularly in the present research, this thread of pluralism is important. Prisoners’ voices have rarely been heard. Yet, if we wish to be true to the principle that restorative justice is discursive, it follows that the discourse is not complete without also accommodating their voices. To date, little research attention has been paid to the inner motivations of imprisoned offenders for willing to participate in restorative justice initiatives, as well as to their perceptions about their relationships with the victim and the community and the impact of religion on them. Hence, the present empirical study, conducted in several prisons across Belgium, endeavours to shed light on these aspects that have been theoretically overlooked, providing valuable information at policy-level about the design of future restorative justice programmes.
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Notes
Belgium gives prisoners access to a fund that allows them to earn money by doing community work, and this money is applied to restitution to their victim. The amount that can be granted remains limited to half of the amount owed, with a ceiling of 1,250 euro. The main objective of the redress fund is to emphasize the symbolic significance of the repayment, as well as to promote the communication between prisoner and victim. [67]: 206
Currently 31 in number.
In 2011, Suggnomè had received 1,860 requests for mediation, 1,685 of which were effectively accepted, while 1,202 were carried out with the participation of one victim and one offender. By the same year, 1,264 mediations were closed including at least 215 face-to-face meetings, and 413 cases that stopped prematurely (mainly because party dropped out). [92]: 12
More specifically, the prison population* of Ghent prison (283) is close to that of Jamioulx (267); Brugge prison (632) was matched with Lantin (694); and Oudenaarde (132) with Namur (140). The total amount of prisoners in Saint Gilles, the largest and most populated prison in Brussels, is 528.
* All numbers reflect prison populations at the time of visit.
Prisoners had gone to the gym, others were on the phone, some had already started to work, and few of them were having doctor or family visits.
‘n’ shows the total number of valid cases.
All percentages mentioned in the analysis are Valid Percentages (VP).
More specifically, 290 inmates (out of 880, which is the total number of participants excluding the missing cases) were between 20–29 years old, while 308 were between 30–39 years old.
Face-to-face apologies are preferred as remorse is often conveyed with body language and facial expressions. [90]: 28
In cases of sex offenders, as well as drugs and alcohol related violations.
Goodes, 1995 cited in [12].
However, this study does not test the ‘purity’ of inmates’ motivations behind their desire to apologize.
Obtaining genuineness in offenders’ behaviour and willingness to act restoratively remains an impediment in developing restorative justice programmes, both in and out of custodial settings.
To distinguish them from ‘community punishment orders’ where community service is involuntary and intended to be punitive. [6]
As for Brussels (n = 97; 53,5 %).
Although the model is overall significant, no individual effect of the independent variable (relationship with prison staff) is observed on the dependent variable (reparative work).
For inmates convicted for drug offences (p = ,046), violence (p = ,043), kidnapping (p = ,027), and especially for murder/manslaughter (p = ,003).
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Stamatakis, N., Vandeviver, C. Restorative justice in Belgian prisons: the results of an empirical research. Crime Law Soc Change 59, 79–111 (2013). https://doi.org/10.1007/s10611-012-9408-8
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DOI: https://doi.org/10.1007/s10611-012-9408-8