Abstract
Healthcare services are increasingly being provided in the home. At the same time, these home contexts are changing as global migration has brought unprecedented diversity both in the recipients of care, and home health workers. In this paper, we present findings of a Canadian study that examined the negotiation of religious and ethnic plurality in home health. Qualitative analysis of the data from interviews and observations with 46 participants—clients, administrators, home healthcare workers—revealed how religion is expressed and ‘managed’ in home health services.
Similar content being viewed by others
Notes
We use ‘home health’ in keeping with local terminology. Elsewhere, equivalent terms might be ‘homecare’, ‘domiciliary care’, or ‘district nursing’.
For the sake of this paper, we use religion as shorthand for the continuum of religion and spirituality and likewise use ethnicity for the domain of race, ethnicity and culture. This pragmatic choice comes with its problems, partly because of the tendency in healthcare and nursing literatures to frame religion as a negative term in contrast to spirituality as a more inclusive term (Clarke 2009; Fowler et al. 2011; Hill et al. 2000; Sharma et al. 2011). However, given that the theoretical grounding for this project comes from the sociology of religion, we have followed that disciplinary semantic.
In other publications, we have presented findings from this study in regard to religious practices in healthcare—specifically the practice of prayer (Sharma et al. 2012); spirituality and nursing leadership (Reimer-Kirkham et al. 2012a); a historical analysis of spirituality in home health (Grypma et al. 2012); and religious accommodation in healthcare organizations (Reimer-Kirkham and Cochrane 2016).
References
Ammerman, N. T. (2013). Spiritual but not religious? Beyond binary choices in the study of religion. Journal for the Scientific Study of Religion, 52(2), 258–278.
Armstrong, P., & Armstrong, H. (2016). About Canada: Health care (2nd ed.). Blackwood, NS: Fernwood.
Aronson, J., & Neysmith, S. M. (2001). Manufacturing social exclusion in the home care market. Canadian Public Policy/Analyse de Politiques, 27(2), 151–165.
Blunt, A. (2005). Cultural geography: Cultural geographies of home. Progress in Human Geography, 29(4), 505–515.
Blunt, A., & Varley, A. (2004). Geographies of home. Cultural Geographies, 11(1), 3–6.
Bourgeault, I. L., Atanackovic, J., Rashid, A., & Parpia, R. (2010). Relations between immigrant care workers and older persons in home and long-term care. Canadian Journal on Aging/La revue canadienne du vieillissement, 29(1), 109–118.
Bramadat, P., Coward, H., & Stajduhar, K. (Eds.). (2013). Spirituality in hospice palliative care. Albany, NY: SUNY Press.
Bramadat, P., & Seljak, D. (Eds.). (2009). Religion and ethnicity in Canada. Toronto, ON: University of Toronto Press.
Bryant, T. (2016). Health policy in Canada (2nd ed.). Toronto: Canadian Scholars’ Press.
Canadian Healthcare Association. (2009). Home care in Canada: From the margins to the mainstream. Accessed 14 Jan 2017 from: http://www.healthcarecan.ca/wp-content/uploads/2012/11/Home_Care_in_Canada_From_the_Margins_to_the_Mainstream_web.pdf
Canadian Healthcare Association. (2011). Continuing care: A Pan-Canadian approach. Accessed 14 Jan 2017 from: http://www.healthcarecan.ca/wp-content/uploads/2012/11/CHA_Continuing_Care_Synthesis_Aug_2011_EN.pdf
Canadian Home Care Association. (2008). Home care: Meeting the needs of an aging population. Accessed 14 Jan 2017 from: http://www.cdnhomecare.ca/media.php?mid=1914
Christiano, K., Swatos, W., Jr., & Kivisto, P. (2015). Sociology of religion: Contemporary developments. Lanham, UK: Rowman & Littlefield.
Clarke, J. (2009). A critical view of how nursing has defined spirituality. Journal of Clinical Nursing, 18(12), 1666–1673.
Coward, H., & Stajduhar, K. (2012). Religious understandings of a good death in hospice palliative care (SUNY Series in Religious Studies). Albany, NY: State University of New York Press.
Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory, and antiracist politics. University of Chicago Legal Forum, 149, 139–176.
Davie, G. (2013). The sociology of religion: A critical agenda. London, UK: Sage.
Davitt, J., Bourjolly, J., & Frasso, R. (2015). Understanding inequities in home health care outcomes: Staff views on agency and system factors. Research in Gerontological Nursing. doi:10.3928/19404921-20150219-01.
Debesay, J., Harsløf, I., Rechel, B., & Vike, H. (2014). Facing diversity under institutional constraints: Challenging situations for community nurses when providing care to ethnic minority patients. Journal of Advanced Nursing, 70(9), 2107–2116.
Dhamoon, R., & Hankivsky, O. (2011). Why the theory and practice of intersectionality matter to health research and policy. In O. Hankivsky (Ed.), Health inequities in Canada: Intersectional frameworks and practices (pp. 16–52). Vancouver, Canada: University of British Columbia Press.
Dinham, A., & Francis, M. (Eds.). (2015). Religious literacy in policy and practice. Bristol, UK: Policy Press.
Durkheim, E. (1912). The elementary forms of religious experience. Glencoe, IL: Free Press.
Dyer, S., McDowell, L., & Batnitzky, A. (2008). Emotional labour/body work: The caring labours of migrants in the UK’s National Health Service. Geoforum, 39(6), 2030–2038.
England, K., & Dyck, I. (2011). Managing the body work of home care. Sociology of Health & Illness, 33(2), 206–219.
Fang, M., Malcoe, L. H., Sixsmith, J., Wong, L., & Callender, M. (2015). Exploring traditional end-of-life beliefs, values, expectations, and practices among Chinese women living in England: Informing culturally safe care. Palliative and Supportive Care, 13(5), 1261–1274.
Fowler, M. D. M., Johnston Taylor, E., Reimer-Kirkham, S., & Sawatzky, R. (Eds.). (2011). Religion, religious ethics and nursing. New York: Springer.
Gerdner, L., Tripp-Reimer, T., & Simpson, H. (2007). Hard lives, god’s help, and struggling through: Caregiving in Arkansas delta. Journal of Cross-Cultural Gerontology, 22(4), 355–374.
Giesbrecht, M., Crooks, V., Williams, A., & Hankivsky, O. (2012). Critically examining diversity in end-of-life family caregiving: Implications for equitable caregiver support and Canada’s compassionate care benefit. International Journal for Equity in Health, 11(1), 1.
Grypma, S., Wolfs, D., & Reimer-Kirkham, S. (2012). Returning home: Historical influences in home healthcare in Canada. Home Healthcare Nurse, 30(8), 453–460.
Guttmann, D. (2013). Ethics in social work: A context of caring. London: Routledge.
Haque, E. (2010). Homegrown, muslim and other: Tolerance, secularism and the limits of multiculturalism. Social Identities, 16(1), 79–101.
Hill, P. C., Pargament, K. I., Hood, R. W., McCullough, M. E., Jr., Swyers, J. P., Larson, D. B., et al. (2000). Conceptualizing religion and spirituality: Points of commonality, points of departure. Journal for the Theory of Social Behaviour, 30(1), 51–77.
Lefebvre, S., & Beaman, L. (Eds.). (2014). Religion in the public sphere: Canadian case studies. Toronto, ON: University of Toronto Press.
McGuire, M. (2008). Religion: The social context. Long Grove, CA: Waveland Press.
Narayan, M. C., & Scafide, K. N. (2017). Systematic review of racial/ethnic outcome disparities in home health care. Journal of Transcultural Nursing. doi:10.1177/1043659617700710.
Parreñas, R. (2015). Servants of globalization: Migration and domestic Work. Stanford, CA: Stanford University Press.
Peckover, S., & Chidlaw, R. (2007). The (un)-certainties of district nurses in the context of cultural diversity. Journal of Advanced Nursing, 58(4), 377–385.
Reimer-Kirkham, S., & Cochrane, M. (2016). Resistant, reluctant or responsible? The negotiation of religious and cultural plurality in Canadian healthcare. In D. Llewellyn & S. Sharma (Eds.), Religion, equalities and inequalities (pp. 65–77). Abingdon, UK: Routledge.
Reimer-Kirkham, S., Pesut, B., Sawatzky, R., Cochrane, M., & Redmond, A. (2012a). Discourses of spirituality and leadership in nursing: A mixed methods analysis. Journal of Nursing Management, 20, 1029–1038.
Reimer-Kirkham, S., & Sharma, S. (2011). Adding religion to gender, race, and class: Seeking new insights on intersectionality in health care contexts. In O. Hankivsky (Ed.), Health inequities in Canada: Intersectional frameworks and practices (pp. 112–131). Vancouver, Canada: University of British Columbia Press.
Reimer-Kirkham, S., Sharma, S., Pesut, B., Sawatzky, R., Meyerhoff, H., & Cochrane, M. (2012b). Sacred spaces in public places: Religious and spiritual plurality in health care. Nursing Inquiry, 19(3), 202–212.
Saroglou, V., & Cohen, A. (2011). Psychology of culture and religion introduction to the JCCP special issue. Journal of Cross-Cultural Psychology, 42(8), 1309–1319.
Sharma, S., & Llewellyn, D. (2016a). Introduction: Religion, equalities and inequalities. In D. Llewellyn & S. Sharma (Eds.), Religion, equalities and inequalities (pp. xvii–xxvii). Abingdon, UK: Routledge.
Sharma, S., & Llewellyn, D. (2016b). Introduction: Religion, equalities and inequalities. In D. Llewellyn & S. Sharma (Eds.), Religion, equalities and inequalities (p. xviii). Abingdon, UK: Routledge.
Sharma, S., & Reimer-Kirkham, S. (2015). Faith as social capital: Diasporic women negotiation religion in secularized healthcare services. Women’s Studies International Forum, 49, 34–42.
Sharma, S., Reimer-Kirkham, S., & Cochrane, M. (2012). Prayer as transgression: Stories from healthcare. In G. Giordan & L. Woodhead (Eds.), Annual review of the sociology of religion volume 4: Prayer in religion and spirituality (pp. 189–204). Leiden, The Netherlands: Brill.
Sharma, S., Reimer-Kirkham, S., & Fowler, M. D. M. (2011). Emergent nonreligious spiritualities. In M. D. M. Fowler, E. Johnston Taylor, S. Reimer-Kirkham, & R. Sawatzky (Eds.), Religion, religious ethics and nursing (pp. 295–313). New York: Springer.
Smith, L., Anderson, W., Kenyon, A., Kinyara, E., Teichman, L., Dean-Whittaker, D., et al. (2015). Racial and ethnic disparities in patients’ experience with skilled home health care services. Medical Care Research and Review. doi:10.1177/1077558715597398.
Taylor, E. J. (2008). Promoting spiritual health in home healthcare. Home Healthcare Now, 26(6), 367–374.
Thaler, M. (2009). From public reason to reasonable accommodation: Negotiating the place of religion in the public sphere. Diacritica, 23(2), 249.
Thorne, S. (2016). Interpretive description: Qualitative research for applied practice (2nd ed.). London: Routledge.
Vallurupalli, M., Lauderdale, K., Balboni, M., Phelps, A., Block, S., Ng, A., et al. (2012). The role of spirituality and religious coping in the quality of life of patients with advanced cancer receiving palliative radiation therapy. The Journal of Supportive Oncology, 10(2), 81.
Vermandere, M., De Lepeleire, J., Van Mechelen, W., Warmenhoven, F., Thoonsen, B., & Aertgeerts, B. (2013). Spirituality in palliative home care: A framework for the clinician. Supportive Care in Cancer, 21(4), 1061–1069.
Walsh, H.A. (2014). Cultural considerations in the delivery of homecare services: “Beyond 2 kitchens and a disability/più di due cucine e disabilità”. Unpublished doctoral dissertation. University of Toronto.
Williams, C., & Davis, C. (2005). Therapeutic interaction in nursing. Sudbury, MA: Jones and Bartlett Publishers.
Acknowledgements
We are grateful to the home health staff, administrators, patients and families who generously participated in this study. We also extend thanks to the reviewer for their insightful comments.
Funding
This study was funded by Social Sciences and Humanities Research Council Canada (2009–2012; 410-2009-0494).
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
The authors have no conflicts of interest.
Ethical Approval
All procedures performed in studies involving human participants were in accordance with the ethical standards of the institutional and/or national research committee and with the 1964 Declaration of Helsinki and its later amendments or comparable ethical standards.
Informed Consent
Informed consent was obtained from all individual participants included in the study.
Rights and permissions
About this article
Cite this article
Reimer-Kirkham, S., Sharma, S., Grypma, S. et al. ‘The Elephant on the Table’: Religious and Ethnic Diversity in Home Health Services. J Relig Health 58, 908–925 (2019). https://doi.org/10.1007/s10943-017-0489-7
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10943-017-0489-7