Abstract
In order to develop a model of equitable and sustainable distribution, this paper advocates integrating the ecological space paradigm and the capabilities approach. As the currency of distribution, this account proposes a hybrid of capabilities and ecological space. Although the goal of distributive justice should be to secure and promote people’s capabilities now and in the future, doing so requires acknowledging that these capabilities are dependent on the biophysical preconditions as well as inculcating the ethos of restraint. Both issues have been highlighted from the perspective of the ecological space paradigm. Concerning the scope of distributive justice, the integration can combine the advantages of the ecological space paradigm regarding the allocation of the responsibilities involved in environmental sustainability with the strength of the capabilities approach regarding people’s entitlements. The pattern of distribution starts from a capability threshold. In order to achieve this threshold, ecological space should be provided sufficiently, and the remaining ecological space budget could then be distributed according to the equal per capita principle.
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Notes
Since climate change already affects people’s well-being and the climate will continue to change for the foreseeable future due to the accumulated GHGs and the inertia of the climate system, an equitable climate policy should also comprise adaptation and compensation measures (Caney 2009, pp. 126–27; Füssel 2007, p. 266; Jamieson 2005, p. 222; Klein et al. 2007, p. 750). Nonetheless, due to space constraints, we cannot address these aspects here.
This focus on justice between contemporaries and between current and future people does not include historical responsibility. We cannot adequately address this issue here, although we believe that the historical record gives rise to crosscutting implications regarding social justice as well as environmental sustainability. In addition, issues of justice towards the environment also fall beyond the scope of this paper.
Methodological issues have been predominantly discussed regarding the Ecological Footprint (e.g., van den Bergh & Grazi, 2010; van den Bergh & Verbruggen 1999; Fiala 2008), although Nature Reports Climate Change has dedicated a special issue to scrutiny of the SOSH framework (Vol. 3(10), October 2009; e.g. Allen 2009). A discussion of these methodological issues falls beyond the scope of this paper. Some of the most important normative issues are mentioned in the remainder of this section, although as yet, they arguably remain underdeveloped in the literature.
The UNDP has used Sen’s capabilities approach as the conceptual basis in its analysis of contemporary development challenges in its annual Human Development Reports (Fukuda-Parr 2003, p. 302).
Hayward (2009, pp. 290–293) mentions that the imperative of restraint is not only a matter of the right (through its focus on the harm principle and the universal right of access to the necessary means for a decent life, which include biophysical assets), but a matter of the good as well, since it gives rise to a ‘green’ conception of the good life and to ‘green’ virtues. However, the capabilities approach does not accept this latter interpretation, because it conflicts with the value the capabilities approach places on liberal neutrality between conceptions of the good life (Nussbaum 1998). Moreover, we would like to note that a reevaluation of the benefits people draw from their material consumption in our example can also be merely informative regarding the trade-offs they might experience between material prosperity and social participation—both of which they might value—without necessarily advocating a particular conception of the good life. However, since these latter issues need further analysis, we limit discussion here to the interpretation of the imperative of restraint as a matter of the right.
Others have attempted to resolve the non-identity problem, without a satisfactory solution (see Davidson 2008). Here, we can only contend that future people, by virtue of being human, will all be entitled to human rights and capabilities that are threatened by inter alia climate change (Shue 2011, p. 293, 2013, p. 395). This contention affirms the moral intuition of duties towards future people, and provides the grounds for treating transgressions of the ecosphere’s biophysical constraints as a wrongful harm – not only to current, but also to future people (see also Davidson 2008, p. 482).
In this section, we will focus on the distribution of GHG emissions entitlements, since the discussion about the pattern of distribution is most advanced in this literature. It should be clear, however, that we consider ecological space also to comprise other essential environmental assets.
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Acknowledgments
We are grateful to Thomas Potthast and Simon Meisch for inviting us to contribute to this special issue. An earlier version of this paper was presented at the 2012 EURSAFE Conference (Tübingen, 30 May–02 June). We are grateful to the audience for their critical comments. We would also like to thank Lieske Voget-Kleshin, Sebastian Oberthür and two anonymous reviewers for their extremely helpful suggestions, and Julian Cockbain for his language editing.
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Peeters, W., Dirix, J. & Sterckx, S. Towards an Integration of the Ecological Space Paradigm and the Capabilities Approach. J Agric Environ Ethics 28, 479–496 (2015). https://doi.org/10.1007/s10806-014-9498-7
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DOI: https://doi.org/10.1007/s10806-014-9498-7