Abstract
Faculty have long expressed concern about pseudoscience belief among students. Most US research on such beliefs examines evolution-creation issues among liberal arts students, the general public, and occasionally science educators. Because of their future influence on youth, we examined basic science knowledge and several pseudoscience beliefs among 540 female and 123 male upperclass preservice teachers, comparing them with representative samples of comparably educated American adults. Future teachers resembled national adults on basic science knowledge. Their scores on evolution; creationism; intelligent design; fantastic beasts; magic; and extraterrestrials indices depended on the topic. Exempting science education, preservice teachers rejected evolution, accepting Biblical creation and intelligent design accounts. Sizable minorities “awaited more evidence” about fantastic beasts, magic, or extraterrestrials. Although gender, disciplinary major, grade point average, science knowledge, and two religiosity measures related to beliefs about evolution-creation, these factors were generally unassociated with the other indices. The findings suggest more training is needed for preservice educators in the critical evaluation of material evidence. We also discuss the judicious use of pseudoscience beliefs in such training.
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Notes
Besides the military (84%), teachers (77%) were the most highly rated in contributing “a lot to society’s well-being”, outranking “scientists” (Pew Forum on Religion and Public Life 2009) (70%), medical doctors (69%), and far surpassing lawyers (23%).
This RDD survey of 2001 adults occurred in April and May 2009; a later, related RDD survey in June 2009 surveyed another 1005 adults.
The most publicized opposition to childhood vaccines addresses a proposed link between them and autism, which has been so repeatedly discredited by well-publicized published analyses over the past several years that Lancet retracted its original 1998 article in early 2010 and all but one author previously disavowed it. The evidence now used to support such a link is anecdotal or “intuitive” and lacks scientific verification, although as the Pew study illustrates such a link may still resonate with a sizable minority of Americans.
Following Rosenberg (1968) or Schneider et al. (2007), we assign causal precedence in observational data multivariate analysis to variables occurring earlier in time (e.g., gender; elementary school science knowledge), or of wide cognitive or affective coverage (e.g., self-rated religious importance, see below).
In this study, with the exception of a single question, we cannot directly distinguish between “evolution” and “theistic evolution”, which typically accepts both an old earth and common descent but asserts that God initiated evolutionary processes. Future research should have more items addressing the differences.
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Acknowledgments
This research was funded in part through an American Educational Research Association grant REC-0310268, National Science Foundation grant 0532943 and the National Science Foundation Division of Materials Research through DMR-0654118. Thanks also to Raymond Eve, Ken Feder, Ryan Wilke, Alice Robbin, Martin Bauer, Bob Bell, Jaqui Falkenheim, Nick Allum, and several reviewers for insight, greater clarity and assistance.
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Losh, S.C., Nzekwe, B. Creatures in the Classroom: Preservice Teacher Beliefs About Fantastic Beasts, Magic, Extraterrestrials, Evolution and Creationism. Sci & Educ 20, 473–489 (2011). https://doi.org/10.1007/s11191-010-9268-5
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DOI: https://doi.org/10.1007/s11191-010-9268-5