Skip to main content
Log in

Experiencing Loss: A Muslim Widow’s Bereavement Narrative

  • Original Paper
  • Published:
Journal of Religion and Health Aims and scope Submit manuscript

Abstract

In this article, we explore how Islam, minority status and refugee experiences intersect in shaping meaning-making processes following bereavement. We do this through a phenomenological analysis of a biographical account of personal loss told by Aisha, a Muslim Palestinian refugee living in Denmark, who narrates her experience of losing her husband to lung cancer. By drawing on a religious framework, Aisha creates meaning from her loss, which enables her to incorporate this loss into her life history and sustain agency. Her narrative invites wider audiences to witness her tale of overcoming loss, thus highlighting the complex way in which religious beliefs, minority status and migration history come together in shaping meaning-making processes, and the importance of reciprocity in narrative studies.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Becker, G. (1999). Disrupted lives: How people create meaning in a chaotic world. Berkeley: University of California Press.

    Google Scholar 

  • Bhattacharya, H. (2010). New critical collaborative ethnography. In S. N. Hesse-Biber & P. Leavy (Eds.), Handbook of emergent methods (pp. 303–322). New York: The Guilford Press.

    Google Scholar 

  • Brison, K. J., & Leavitt, S. C. (1995). Coping with bereavement: Long-term perspectives on grief and mourning. Ethos, 23(4), 395–400.

    Article  Google Scholar 

  • Brubaker, R., & Cooper, F. (2000). Beyond “identity”. Theory and Society, 29, 1–47.

    Article  Google Scholar 

  • De Souza, R. (2004). Motherhood, migration and methodology: Giving voice to the “other”. The Qualitative Report, 9(3), 463–482.

    Google Scholar 

  • Dossa, P. (1999). (Re)imagining aging lives: Ethnographic narratives of Muslim women in diaspora. Journal of Cross-Cultural Gerontology, 14, 245–272.

    Article  PubMed  CAS  Google Scholar 

  • Dossa, P. (2002). Narrative mediation of conventional and new “mental health” paradigms: Reading the stories of immigrant Iranian women. Medical Anthropology Quarterly, 16(3), 341–359.

    Article  PubMed  Google Scholar 

  • Dossa, P. (2006). “Witnessing” social suffering. migratory tales of women from Afghanistan. In Research on immigration and integration in the metropolis working paper series. Vancouver, BC: Vancouver Centre of Excellence.

  • Firth, S. (1997). Dying, death and bereavement in a British Hindu community. Leuven: Peeters Publishers.

    Google Scholar 

  • Frank, A. W. (1995). The wounded storyteller: Body, illness, and ethics. Chicago: University of Chicago Press.

    Book  Google Scholar 

  • Frank, A. W. (2004). Narratives of spirituality and religion in end-of-life care. In B. Hurwitz, T. Greenhalgh, & V. Skultans (Eds.), Narrative research in health and illness (pp. 132–145). Massachusetts: Blackwell Publishing Ltd.

    Chapter  Google Scholar 

  • Hurwitz, B., Greenhalgh, T., & Skultans, V. (2004). Introduction. In B. Hurwitz, T. Greenhalgh, & V. Skultans (Eds.), Narrative research in health and illness (pp. 1–20). Massachusetts: Blackwell Publishing Ltd.

    Chapter  Google Scholar 

  • Jackson, M. (1998). Minima ethnographica: Intersubjectivity and the anthropological project. Chicago: University of Chicago Press.

    Google Scholar 

  • Jackson, M. (2002). The politics of storytelling: Violence, transgression and intersubjectivity. Copenhagen: Museum Tusculanum Press.

    Google Scholar 

  • Klass, D., & Goss, R. (2003). The politics of grief and continuing bonds with the dead: The cases of Maoist China and Wahhabi Islam. Death Studies, 27, 787–811.

    Article  PubMed  Google Scholar 

  • Kleinman, A. (1988). The illness narratives: Suffering, healing, and the human condition. New York: Basic Books.

    Google Scholar 

  • Kleinman, A. (1994). Pain and resistance: The delegitimation and delegitimation of local worlds. In M.-J. D. Good, P. E. Brodwin, B. J. Good, & A. Kleinman (Eds.), Pain as human experience: An anthropological perspective (pp. 169–197). Berkeley: University of California Press.

    Google Scholar 

  • Kleinman, A., Brodwin, P. E., Good, B. J., & Good, M.-J. D. (1994). Pain as human experience: An introduction. In M.-J. D. Good, P. E. Brodwin, B. J. Good, & A. Kleinman (Eds.), Pain as human experience: An anthropological perspective (pp. 1–28). Berkeley: University of California Press.

    Google Scholar 

  • Kristiansen, M., & Sheikh, A. (2012). Understanding faith considerations when caring for bereaved Muslims. Journal of Royal Society of Medicine, 105, 513–517.

    Article  Google Scholar 

  • Lutz, C. (1992). Motivated models. In R. D’Andrade & C. Strauss (Eds.), Human motives and cultural models (pp. 181–196). New York: Cambridge University Press.

    Chapter  Google Scholar 

  • Okely, J. (1992). Anthropology and autobiography. Participatory experience and embodied knowledge. In J. Okely & H. Callaway (Eds.), Anthropology and autobiography (pp. 1–28). London: Routledge.

    Chapter  Google Scholar 

  • Padela, A. I., Killawi, A., Forman, J., DeMonner, S., & Heisler, M. (2012). American Muslim perceptions of healing: Key agents in healing, and their roles. Qualitative Health Research, 22(6), 846–858.

    Article  PubMed  PubMed Central  Google Scholar 

  • Rubin, S. S., & Yasien-Esmael, H. (2004). Loss and bereavement among Israel’s Muslims: Acceptance of God’s will, grief, and the relationship to the deceased. OMEGA, 49(2), 149–162.

    Google Scholar 

  • Scheper-Hughes, N. (1993). Death without weeping: The violence of everyday life in Brazil (2nd ed.). Berkeley: University of California Press.

    Google Scholar 

  • Suhail, K., Jamil, N., Oyebode, J., & Ajmal, M. A. (2011). Continuing bonds in bereaved Pakistani Muslims: Effects of culture and religion. Death Studies, 35, 22–41.

    Article  PubMed  Google Scholar 

  • Taylor, C. (2006). Narrating significant experience: Reflective accounts and the production of (self) knowledge. British Journal of Social Work, 36(2), 189–206.

    Article  Google Scholar 

  • Walter, T. (1996). A new model of grief: Bereavement and biography. Mortality: Promoting the Interdisciplinary Study of Death and Dying, 1(1), 7–25.

    Article  Google Scholar 

  • Wikan, U. (1988). Bereavement and loss in two Muslim communities: Egypt and Bali compared. Social Science and Medicine, 27(5), 451–460.

    Article  PubMed  CAS  Google Scholar 

  • Wortmann, J. H., & Park, C. L. (2008). Religion and spirituality in adjustment following bereavement: An integrative review. Death Studies, 32(8), 703–736.

    Article  PubMed  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Maria Kristiansen.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Kristiansen, M., Younis, T., Hassani, A. et al. Experiencing Loss: A Muslim Widow’s Bereavement Narrative. J Relig Health 55, 226–240 (2016). https://doi.org/10.1007/s10943-015-0058-x

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10943-015-0058-x

Keywords

Navigation