Abstract
Enculturation is the process by which individuals learn about and identify with their ethnic minority culture. It is distinguished from acculturation which refers to the process by which an ethnic minority individual is assimilated into the majority culture. Three studies with Native American youths are reported that describe the development of a measure of enculturation for Native American youths. Development of a measure of enculturation provides a foundation upon which to build a body of literature that focuses on strengths in a youth's life rather than on deficits. Results of the first study (n=120), a confirmatory factor analysis, indicated that cultural affinity, Native American identity, and family involvement in traditional activities adequately represent the construct of enculturation. The study also provides some convergent validity for this interpretation. The second study examines factor invariance for enculturation among youths with data from over 2 years (n=69). The factor structure was similar across time. The third study replicates the factor structure and validity analyses with a new sample (n=42). Usefulness of the measure for assessing protective factors and stressing ethnicity over simple assessment of race categories is discussed.
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We would like to thank the Tribe that participated in this study and especially the youth and their parents who agreed to participate. We would also like to thank the Tribal staff youth workers who helped us on many aspects of the study. This research was supported by the Center for Substance Abuse Prevention, Grant No. 1 H86 SPO1835-01A1 to the Grand Traverse Band of Ottawa/Chippewa Indians.
Benjamin Walter and Kathleen Washienko were research assistants on the project during data collection at Time 1.
Sandra Dyer was the Director for the project upon which this study is based at the time of data collection.
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Zimmerman, M.A., Ramirez-Valles, J., Washienko, K.M. et al. The development of a measure of enculturation for Native American youth. Am J Commun Psychol 24, 295–310 (1996). https://doi.org/10.1007/BF02510403
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DOI: https://doi.org/10.1007/BF02510403