Skip to main content
SpringerLink
Log in

Die Verkörperung der Religionssoziologie Körperpädagogik und der religiöse Habitus

  • Chapter
  • First Online:
Körper, Sport und Religion

Zusammenfassung

Das globale Wiederaufleben der Religion hat die methodologische ‚Standardposition‘ vieler Soziologen herausgefordert, wonach Religion stets eine ‚abhängige Variable‘ im Verhältnis zu säkularen Phänomenen sei.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Log in via an institution
Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 64.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Literatur

  • Alkhawari, Fawzi S., Stimson, Gerry & Warrens, Anthony N. (2005). Attitudes Toward Transplantation in U.K. Muslim Indo-Asians in West London. American Journal of Transplantation, 5(6), 1326-1331.

    Article  Google Scholar 

  • Anway, Carol (1996). Daughters of Another Path, Lee’s Summit. MO.: Yawna.

    Google Scholar 

  • Archer, Margaret S. (2000). Being Human. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Archer, Margaret S. (2003). Structure, Agency and the Internal Conversation. Cambridge: Cambridge University Press.

    Google Scholar 

  • Archer, Margaret S., Collier, Andrew & Porporal, Douglas V. (2004). Transcendence, Critical Realism and God. London: Routledge.

    Google Scholar 

  • Arjomand, Saïd A. (2004). Islam, Political Change and Globalisation. Thesis Eleven, 76, 9-28.

    Article  Google Scholar 

  • Asad, Talal (1993). Genealogies of Religion. Baltimore, PA: John Hopkins University Press.

    Google Scholar 

  • Asad, Talal (2003). Formations of the Secular. Stanford: Stanford University Press.

    Google Scholar 

  • Beckford, James A. (2003). Social Theory and Religion. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Bellah, Robert et al., (1991). Beyond Belief. Berkeley: California University Press.

    Google Scholar 

  • Bellah, Robert et al., (1995). The Good Society. New York: Vintage.

    Google Scholar 

  • Bellah, Robert et al., (1996). Habits of the Heart. Berkeley: California University Press.

    Google Scholar 

  • Bendix, Reinhard (1960). Max Weber. New York: Doubleday.

    Google Scholar 

  • Bennett, Clinton (2005). Muslims and Modernity. London: Continuum.

    Google Scholar 

  • Berger, Peter L. (1967). The Sacred Canopy. New York: Doubleday.

    Google Scholar 

  • Berger, Peter L. (2001). Postscript. In: L. Woodhead mit P. Heelas und D. Martin (Hrsg.), Peter L. Berger and the Study of Religion. London: Routledge.

    Google Scholar 

  • Beyer, Peter (1994). Religion and Globalisation. London: Sage.

    Google Scholar 

  • Beyer, Peter (2003). Constitutional Privilege and Constituting Pluralism. Journal for the Scientific Study of Religion, 42(3), 333-339.

    Article  Google Scholar 

  • Black, Antony (1993). Classical Islam and medieval Europe. Political Studies, XLI, 58-69.

    Google Scholar 

  • Bonner, Michael (1992). Some observations concerning the early development of Jihad along the Arab-Byzantine frontier. Studia Islamica, 75, 5-31.

    Article  Google Scholar 

  • Bonner, Michael (1996). Aristocratic Violence and Holy War. New Haven: American Oriental Society.

    Google Scholar 

  • Bossy, John (1985). Christianity in the West, 1400-1700. Oxford: Oxford University Press.

    Google Scholar 

  • Bourdieu, Pierre (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.

    Google Scholar 

  • Bourdieu, Pierre (1984). Distinction: A Social Critique of the Judgement of Taste. Cambridge, Mass.: Harvard University Press.

    Google Scholar 

  • Bowen, John (1989). Salat in Indonesia. Man, 24(4), 600-619.

    Article  Google Scholar 

  • Brittain, Cristopher (2005). The ‘Secular’ as a Tragic Category. Method and Theory in the Study of Religion, 17, 149-165.

    Article  Google Scholar 

  • Brown, Peter (1988). The Body and Society. London: Faber and Faber.

    Google Scholar 

  • Bruce, Steve (2002). God is Dead. Oxford: Blackwell.

    Google Scholar 

  • Calhoun, Craig (1998). Community without Propinquity Revisited. Sociological Inquiry, 68 (3), 373-97.

    Article  Google Scholar 

  • Campbell, Colin (2006). Weber, Rationalisation, and Religious Evolution in the Modern Era. In: J.A. Beckford & J. Walliss (Hrsg.), Theorising Religion. Aldershot: Ashgate.

    Google Scholar 

  • Castells, Manuel (1998). End of Millennium. Oxford: Blackwell.

    Google Scholar 

  • Catechism of the Catholic Church (1994). London: Geoffrey Chapman.

    Google Scholar 

  • Clark, Andy (2008). Supersizing the Mind. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Coakley, Sarah (Hrsg.) (1997). Religion and the Body. Cambridge: Cambridge University Press.

    Google Scholar 

  • Coleman, Simon (2000). The Globalisation of Charismatic Christianity. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Collins, Randall (2004). Interaction Ritual Chains. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Crockett, Alasdair & Voas, David (2006). Generations of Decline. Journal for the Scientific Study of Religion, 45(4), 551-565.

    Article  Google Scholar 

  • Davie, Grace (2000). Religion in Modern Europe. Oxford: Oxford University Press.

    Google Scholar 

  • Dialmy, Abdessamad (2007). Belonging and Institution in Islam. Social Compass, 54(1), 63-75.

    Article  Google Scholar 

  • Draulans, Veerle & Halman, Loek (2005). Mapping Contemporary Europe’s Moral and Religious Pluralistic Religious Landscape. Journal of Contemporary Religion, 20(2), 179-93.

    Article  Google Scholar 

  • Dubuisson, Daniel (2003). The Western Construction of Religion. Baltimore, MA: John Hopkins University Press.

    Google Scholar 

  • Durkheim, Émile (1953). Sociology and Philosophy. London: Cohen and West.

    Google Scholar 

  • Durkheim, Émile (1961). Moral Education. New York: Free Press.

    Google Scholar 

  • Durkheim, Émile (1973). Der Selbstmord. Neuwied: Hermann Luchterhand Verlag.

    Google Scholar 

  • Durkheim, Émile (1977). The Evolution of Educational Thought. London: R & KP.

    Google Scholar 

  • Durkheim, Emile (1981). Der Dualismus der menschlichen Natur und seine sozialen Bedingungen. In: F. Jonas, Geschichte der Soziologie. Von der Jahrhundertwende bis zur Gegenwart – Mit Quellentexten, 2. Aufl. Opladen: Westdeutscher Verlag.

    Google Scholar 

  • Durkheim, Emile (1984). Die Regeln der soziologischen Methode. Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Durkheim, Emile (2007). Die elementaren Formen des religiösen Lebens. Berlin: Verlag der Weltreligionen.

    Google Scholar 

  • Ellul, Jacques (1986). The Subversion o/Christianity. Grand Rapids, Michigan: W.B. Eerdmans.

    Google Scholar 

  • Engler, Steven (2004). Constructionism versus what? Religion, 34, 291-313.

    Article  Google Scholar 

  • Engler, Steven (2006). Agency, order and time in the human science ofreligion. Religion, 36, 120-131.

    Article  Google Scholar 

  • Esposito, John (1992). The lslamic Threat: Myth or Reality. New York: Oxford University Press.

    Google Scholar 

  • Featherstone, Mike (1991). Consumer Culture and Postmodernism. London: Sage.

    Google Scholar 

  • Firestone, Rcuven (1999). Jihad. Oxford: Oxford University Press.

    Google Scholar 

  • Fitzgerald, Timothy (2000). The Ideology 0/ Religious Studies. Oxford: Oxiord University Press.

    Google Scholar 

  • Foucault, Michel (1988). The ethic of care for the self as a practice of freedom. In: J. Bernauer & D. Rasmussen (Hrsg.), The Final Foucault. Cambridge, MA.: MIT Press.

    Google Scholar 

  • Heck, Paul L. (2004). Jihad Revisited. Journal of Religious Ethics, 32, 95-128.

    Article  Google Scholar 

  • Heidegger, Martin (1993). The Question Conceming Technology. In: D. F. Krell (Hrsg.), Basic Writings. San Francisco: HarperCollins.

    Google Scholar 

  • Henkel, Heiko (2005). Between Belief and Unbelief Lies he performance of Salat. Journal of the Royal Anthropological Institute, 11,487-507.

    Article  Google Scholar 

  • Hilal Desouki, Ali E. (Hrsg.) (1982). Islamic Resurgence in the Arab World. New York: Praeger.

    Google Scholar 

  • Horrie, Chris & Chippindale, Peter (2007). What is IsIam? London: Virgin.

    Google Scholar 

  • Hunter, Shireen (ed.) (2002). Islam. Westport, CT.: Praeger.

    Google Scholar 

  • Huntington, Samuei P. (1996). The Clash of Civilisations and the Remaking of World Order. New York: Simon and Schuster.

    Google Scholar 

  • Jalal al’Azm, Sadik (1981). Orientalism and Orientalism in reverse. Khamsim, 8, 5-27.

    Google Scholar 

  • Jenkins, Philip (2002). The Next Christendom. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Keane, John (2000). Secularism? The Political Quarterly. 71(1), 5-19.

    Article  Google Scholar 

  • Kepel, Gilles, (2006). Jihad. London: IBTaurus.

    Google Scholar 

  • Khalid, Adeeb (2007). Islam After Communism. Berkeley: Califomia University Press.

    Google Scholar 

  • Khuri, Fuad (2001). The Body in Islamic Culture. London: Saqi Books.

    Google Scholar 

  • Laermans, Rudi & Verschraegen, Gert (2001). The Late Niklas Luhmann on Religion. Social Compass, 48(1), 7-20.

    Article  Google Scholar 

  • Lewis, Bernard (2002). What Went Wrang? London: Weidenfeld and Nicolson.

    Google Scholar 

  • Louth, Andrew (1997). The body in Western Catholic Christianity. In: S. Coakley (Hrsg.), Religion and the Body. Cambridge: Cambridge University Press.

    Google Scholar 

  • Luhmann, Niklas (1977). Funktion der Religion. Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Luhmann, Niklas (1985). Society, Meaning and Religion – Based on Self-Reference. Sociological Analysis, 46, 5-20.

    Article  Google Scholar 

  • Luhmann, Niklas (1998). Religion als Kommunikation. In: H. Tyre, V. Krech & H. Knoblauch (Hrsg.), Religion als Kommunikation. Wützburg: Ergon.

    Google Scholar 

  • Luhmann, Niklas (2000). Die Religion der Gesellschaft. Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Lukes, Steven (1973). Emile Durkheim. London: Penguin.

    Google Scholar 

  • Maffesoli, Michel (1996). The Time of the Tribes. London: Sage.

    Google Scholar 

  • Maley, Terry (2004). Max Weber and the iron Cage of Technology. Bulletin of Science, Technology and Society, 24 (1), 69-86.

    Article  Google Scholar 

  • Mandaville, Peter (2001). Reimagining Islam in Diaspora. International Communication Gazette, 63 (2-3), 169-186.

    Article  Google Scholar 

  • Mandaville, Peter (2007). Globalization and the Politics of Religious Knowledge: Pluralizing Authority in the Muslim World. Theory, Culture and Society, 24(2), 101-115.

    Article  Google Scholar 

  • Martin, David (1990). Tongues of Fire. Oxford: Blackwell.

    Google Scholar 

  • Martin, David (1991). The secularisation issue: prospect and retrospect British Journal of Sociology, 42, 465-74.

    Article  Google Scholar 

  • Mauss, Maercel (1950). Les techniques du corps. Sociologie et Anthropologie. Paris: Presses Universitaires de France.

    Google Scholar 

  • Mauas, Maercel (2003). On Prayer. Oxford: Bergbahn.

    Google Scholar 

  • May, Christopher (2002). The Information Society. Cambridge: Polity.

    Google Scholar 

  • Mayer. Ann E. (1994). Universal versus Islamic Human Rights. Michigan Journal of International Law, 15(2),308-402.

    Google Scholar 

  • McCutcheon, Russell T. (1997). Manufacturing Religion. Oxford: Oxford University Press.

    Google Scholar 

  • McGinty, Anna M. (2006). Becoming Muslim: Western Women’s Conversion to Islam. New York: Palgrave MacMillan.

    Google Scholar 

  • Mellor, Philip A. & Shilling, Chris (1997). Re-forming the Body. London: Sage.

    Google Scholar 

  • Merleau-Ponty, Maurice (1962). The Phenomenology of Perception. London: Routledge.

    Google Scholar 

  • Miles, Margaret (1992). Carnal Knowing. Boston, MA.: Beacon Press.

    Google Scholar 

  • Mitchell, Joshua (2007). Religion Is Not a Preference. The Journal of Politics, 69(2), 351-362.

    Article  Google Scholar 

  • Nazir-Ali, Michael (2006). Conviction anti Conjlict. New York: Continuum.

    Google Scholar 

  • Noll, Mark (2001). American Evangelical Christianity. Oxford: Blackwell.

    Google Scholar 

  • Norris, Rebecca S. (2005). Examining the structure and role of emotion: Contributions of neurobiology to the study of embodied religious experience. Zygon, 40(1), 181-199.

    Article  Google Scholar 

  • Oberschall, Anthony (2004). Explaining Terrorism. Sociological Theory, 22(1), 26-37.

    Article  Google Scholar 

  • Qureshi, Emran & Sells, Michael A. (Hrsg.) (2003). The New Crusades. New York: Columbia University Press.

    Google Scholar 

  • Rappaport, Roy (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Robbins, Joel (2004). The Globalisation of Pentecostal and Charismatic Christianity. Annual Review of Anthropology, 33, 117-143.

    Article  Google Scholar 

  • Robertson. Roland (1992). Globalisation. London: Sage.

    Google Scholar 

  • Robertson, Roland (2006). Civilisationalism. Theory, Cullure and Society, 23(2-3), 427-428.

    Google Scholar 

  • Robertson, Roland & Garrett, William (1991). Religion and Global Order. New York: Paragon.

    Google Scholar 

  • Ro’I, Yaacov (2000). Islam in the Soviet Union. London: Hurst & Co.

    Google Scholar 

  • Roth, Guenther (1987). Rationalisation in Max. Weber’s Developmental History. In: S. Whimster & S. Lash (Hrsg.), Max Weber. London: Allen and Unwin.

    Google Scholar 

  • Ruel, Malcolm (1982). Christians as Believers. In: I. Davis (Hrsg.), Religious Organisation and Religious Experience. London: London Academic Press.

    Google Scholar 

  • Ruthven, Malise (1997). Islam. Oxford: Oxford University Press.

    Google Scholar 

  • Said, Edward (1978). Orientalism. London: R & KP.

    Google Scholar 

  • Said, Edward (1997). Covering Islam. London: Vintage.

    Google Scholar 

  • Sayer, Andrew (1997). Essentialism, Social Constructionism and Beyond. The Sociological Review, 45(3), 453-487.

    Article  Google Scholar 

  • Shilling, Chris (2005). Embodiment, emotions and thc foundations of social order. In: J. C. Alexander & P. Smith (Hrsg.), The Cambridge Companion to Durkheim. Cambridge: Cambridge University Press.

    Google Scholar 

  • Shilling, Chris & MeIlor, Philip A. (2001). The Sociological Ambition. London: Sage.

    Google Scholar 

  • Shilling, Chris & Mellor, Philip A. (2007). Cultures of Embodied Experience: Technology, Religion and Body Pedagogics. The Sociological Review, 55(3), 531-549.

    Article  Google Scholar 

  • Shilling, Chris & MeIlor, Philip A. (2011). Retheorising Emile Durkheim on society and religion: embodiment, inbtoxication and collective life. The Sociological Review, 59(1), 17-41.

    Article  Google Scholar 

  • Siedentop. Larry (2000). Democracy in Europe. London: Penguin.

    Google Scholar 

  • Smith, Peter S. (2005). A religious technology of the self. Punishment and Society, 6(2), 195-220.

    Article  Google Scholar 

  • Spickard, James (2001). Tribes and Cities. Social Compass, 48(1), 103-116.

    Article  Google Scholar 

  • Starrett, Gregory (1995). The Hexis of Interpretation: Islam and the Body in the Egyptian Popular School. American Ethnologist, 22(4), 953-969.

    Article  Google Scholar 

  • Tabatabi’i, Muhammad H. (1987). The Qur’an in Islam. London: Zahra Publications.

    Google Scholar 

  • Turner, Bryan S. (2002). Sovereignty and Emergency. Theory, Cullure and Society, 19(4), 103-119.

    Google Scholar 

  • Turner, Bryan S. (2006). Religion. Theory, Cullure and Society, 23(2-3), 437-455.

    Article  Google Scholar 

  • Warner, Stephen R. (1993). Work in progress toward a new paradigm for the sociological study of religion in the United States. American Journal of Sociology, 98(5), 1044-93.

    Article  Google Scholar 

  • Volpi, Frederic & Turner, Bryan S. (Hrsg.) (2007). Authority and Islam. Theory, Culture & Society, 24(2), 1-240.

    Article  Google Scholar 

  • Weber, Max (1968). Economy & Society, 2 Volumes. Berkeley, CA.: California University Press.

    Google Scholar 

  • Weber, Max (1975). Science as a vocation. In: H. Gerth & C. W. Mills (Hrsg.), From Max Weber. Oxford: Oxford University Press.

    Google Scholar 

  • Weber, Max (1989). Die Wirtschaftsethilc der Weltreligionen Konfuzianismus und Taoismus. Schriften 1915-1920. TIibingon: J. C. B. Mohr.

    Google Scholar 

  • Weber, Max (1991). The Protestant Ethic and the Spirit of Capitaiism. London: Harper Collins.

    Google Scholar 

  • Weber, Max (2005). Wirtschaft und Gesellschaft. Die Wirtschaftund die gesellschaftlichen Ordnungen und Mächte. Nachlaß. Tübingen: J. C. B. Mohr.

    Google Scholar 

  • Ye’or, Bat (1996). The Decline olEastern Christianity under Islam. London: Associated UniversityPresses.

    Google Scholar 

  • Zaidi, Ali H. (2007). A critical misunderstanding. International Sociology, 22(4), 411-34.

    Article  Google Scholar 

  • Zizioulas, John D. (1985). Being As Communion. London: Darton, Longman and Todd.

    Google Scholar 

Download references

Author information

Authors and Affiliations

  1. Goethe-Universität Frankfurt a.M., Frankfurt a.M., Deutschland

    Prof. Dr. Chris Shilling & Dr. Philip A. Mellor

Authors
  1. Prof. Dr. Chris Shilling
    View author publications

    You can also search for this author in PubMed Google Scholar

  2. Dr. Philip A. Mellor
    View author publications

    You can also search for this author in PubMed Google Scholar

Corresponding author

Correspondence to Chris Shilling .

Editor information

Editors and Affiliations

  1. Neustätterstr. 2, München, 80636, Germany

    Robert Gugutzer

  2. Abt. Sozialwissenschaften d. Sports, Universität Frankfurt, Ginnheimer Landstr. 39, Frankfurt am Main, 60487, Germany

    Moritz Böttcher

Rights and permissions

Reprints and permissions

Copyright information

© 2012 Springer Fachmedien Wiesbaden

About this chapter

Cite this chapter

Shilling, C., Mellor, P. (2012). Die Verkörperung der Religionssoziologie Körperpädagogik und der religiöse Habitus. In: Gugutzer, R., Böttcher, M. (eds) Körper, Sport und Religion. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-531-18976-5_5

Download citation

  • DOI: https://doi.org/10.1007/978-3-531-18976-5_5

  • Published:

  • Publisher Name: Springer VS, Wiesbaden

  • Print ISBN: 978-3-531-18186-8

  • Online ISBN: 978-3-531-18976-5

  • eBook Packages: Humanities, Social Science (German Language)

Publish with us

Policies and ethics

Search

Navigation