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Teaching Desire in Third Space: A Queer Prison Pedagogy for the Unknowing Spirit

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Mapping Queer Space(s) of Praxis and Pedagogy

Part of the book series: Queer Studies and Education ((QSTED))

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Abstract

Elizabeth McNeil and Joshua O. Lunn examine their relationship—one free and the other incarcerated—and their work as teachers of queer thought in the radical context of prison. As commonplace as incarceration is (the USA has the highest rate of incarceration in the world), and as familiar as it is in our news and creative media, we do not often engage, through academic or other social discourse, what it means to be institutionalized by legal confinement, or how the incarcerated might break free of the dehumanizing constructs of imprisonment. Incarceration inculcates and violently enforces rigid racial, gender, and power binaries, provoking even deeper adherence to US hegemonic social norms that in turn engender the cycle of recidivism funding the nation’s prison-industrial complex. As a place that profoundly delimits aspects of human being, prison is abnormal, ill, obsessive—by (one) definition, “queer.” As such, prison can also be, however, a fractious and creative “third space” of hybridity and synergy, of thoughtful disruption of received and perceived norms and patterns of thought and behavior (Bhabha). In his work on queer studies in education, David V. Ruffolo defines “queer” not as a state of being but as an action, a process (290). Besides identifying, vis-à-vis Judith Butler’s “Desire, Rhetoric, and Recognition in Hegel’s Phenomenology of Spirit,” binary strictures of prison that condemn desire and the self, Lunn and McNeil locate queer pedagogy as intellectual, relational, and social action revealing the potential for liberated thought and being.

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Notes

  1. 1.

    The ACLU cites 1 in 31.

  2. 2.

    Though the concept of liminality, interstices, etc. is not new, Homi Bhabha’s “third space,” from The Location of Culture (1994), is that specifically postcolonial meeting place of cultural clash, hybridity, and synergy.

  3. 3.

    At least eight of Josh’s letters sent to me over a three-month span, letters that contained many pages toward our essay, disappeared while he was housed on a yard well known for its lack of accountability in regard to mail delivery. Many of my letters to him during this period likewise vanished. We had to resort to his bringing pages into visitation (a clear violation of DOC policy), or I could not have completed the conference presentation that predated this essay, or the essay itself.

  4. 4.

    In spring 2011, Josh was sent to “the hole” (solitary confinement in a 6’ × 8’ cell) for a week or so for a book I had sent him for the ecofeminism class, science historian Londa Schiebinger’s Nature’s Body: Gender in the Making of Modern Science. On the cover is the painting “Nature” (1791), by Hubert-Francois Gravelot, which, as was iconic for the period, depicts Nature as a woman with breasts bared. The property people kept it for a while, as possible contraband, then determined, after numerous tries on his part to explain the text to them, that it was not sexually explicit material and so let him have it. Later, in a routine search of his personal property, the book was confiscated as pornography and Josh was issued a ticket. He appealed, following the usual tiresome process up through all the levels, but was ultimately sent to the hole. Later, the book was approved again and returned to him. The ticket was not removed, however, and certainly no one apologized. More recently, they confiscated as sexually explicit an issue of The New Yorker.

  5. 5.

    Butler is referring to Søren Kierkegaard’s Sickness Unto Death 18.

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McNeil, E., Lunn, J.O. (2018). Teaching Desire in Third Space: A Queer Prison Pedagogy for the Unknowing Spirit. In: McNeil, E., Wermers, J., Lunn, J. (eds) Mapping Queer Space(s) of Praxis and Pedagogy. Queer Studies and Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-64623-7_16

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  • DOI: https://doi.org/10.1007/978-3-319-64623-7_16

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  • Publisher Name: Palgrave Macmillan, Cham

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