Skip to main content

Spirituality and Cognitive Neuroscience: A Partnership for Refining Maps of the Mind

  • Chapter
  • First Online:
Spirituality across Disciplines: Research and Practice:

Abstract

Spiritual and mystical traditions share with the approach of cognitive neuroscience an interest in mapping the mind. These traditions have always sought to find ways to promote a deeper understanding of our inner lives than simple untrained introspection on mental processes can reveal. Their insights arise through complex meditative, contemplative, and ritual practices directed at profoundly transforming the normal state of consciousness into one imbued with wisdom. These practices are complementary to the approach of cognitive neuroscience which studies states of mind from the outside, as it were. In this sense, an increasing number of neuroscientists view spirituality as a source of insights and practices that can be researched through neuroscientific analysis. There has been an exponential rise in research over some 20 years into changes in the brain and cognitive and emotional functions associated with spiritual practices. In large measure, claims by the spiritual traditions about the short- and long-term effects of these practices have been confirmed. Further areas in which cognitive neuroscience has drawn from the insights in spiritual and mystical traditions have focused on the nature of self and related mental processes such as memory and perception. The core feature in definitions of spirituality concerns our connectedness with a larger sphere—be that conceptualised in terms of a divine or more generally as an integral wholeness in the natural world. Given most neuroscientists’ faith in the hegemony of scientific materialism, this feature of spirituality has been more challenging, with a predominance of reductive theories. Nevertheless, ways in which the functioning of the brain may be incorporated into that larger picture are beginning to emerge, and—it is argued here—are likely to become increasingly influential in the future.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

References

  • Banerjee, R. (2008). Buddha and the bridging relations. In R. Banerjee & B. Chakrabarti (Eds.), Models of brain and mind: Physical, computational and psychological approaches (Progress in brain research, Vol. 168). Amsterdam: Elsevier.

    Google Scholar 

  • Baruss, I. (2010). Beyond scientific materialism: Toward a transcendent theory of consciousness. Journal of Consciousness Studies, 17(7–8), 213–231.

    Google Scholar 

  • Batchelor, S. (1997). Buddhism without beliefs: A contemporary guide to awakening. New York: Riverhead Books.

    Google Scholar 

  • Beauregard, M. (2014). The primordial psyche. Journal of Consciousness Studies, 21(7–8), 132–157.

    Google Scholar 

  • Beauregard, M., & O’Leary, D. (2007). The spiritual brain: A neuroscientist’s case for the existence of the soul. New York: HarperCollins.

    Google Scholar 

  • Bodhi, B. (2011). What does mindfulness really mean? A canonical perspective. Contemporary Buddhism, 12, 19–39.

    Article  Google Scholar 

  • Cahn, R., & Polich, J. (2006). Meditation states and traits: EEG, ERP, and neuroimaging studies. Psychological Bulletin, 132, 180–211.

    Article  Google Scholar 

  • Chiesa, A., & Serretti, A. (2010). A systematic review of neurobiological and clinical features of mindfulness meditations. Psychological Medicine, 40(8), 1239–1252.

    Article  Google Scholar 

  • Collins, S. (1982). Selfless persons: Imagery and thought in Theravada Buddhism. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Cousins, L. S. (1981). The Patthana and the development of the Theravadin Abhidhamma. Journal of the Pali Text Society, 9, 22–46.

    Google Scholar 

  • Dehaene, S., & Changeux, J. P. (2011). Experimental and theoretical approaches to conscious processing. Neuron, 70(2), 200–227.

    Article  Google Scholar 

  • Dehaene, S., Changeux, J. P., Naccache, L., Sackur, J., & Sergent, C. (2006). Conscious, preconscious, and subliminal processing: A testable taxonomy. Trends in Cognitive Science, 10(5), 204–211. doi:10.1016/j.tics.2006.03.007.

    Article  Google Scholar 

  • Deikman, A. J. (1966). Deautomatization and the mystic experience. Psychiatry, 29, 324–338.

    Google Scholar 

  • Edwards, J., Peres, J., Monti, D. A., & Newberg, A. B. (2012). The neurobiological correlates of meditation and mindfulness. In A. Moreira-Almeida & F. S. Santos (Eds.), Exploring frontiers of the mind-brain relationship (pp. 97–112). New York: Springer.

    Chapter  Google Scholar 

  • Fingelkurts, A. A., & Fingelkurts, A. A. (2009). Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience. Cognitive Processing, 10(4), 293–326.

    Article  Google Scholar 

  • George, L. K., Larson, D. B., Koenig, H. G., & McCullough, M. E. (2000). Spirituality and health: What we know, what we need to know. Journal of Social and Clinical Psychology, 19(1), 102–116.

    Article  Google Scholar 

  • Hasenkamp, W., Wilson-Mendenhall, C. D., Duncan, E., & Barsalou, L. W. (2012). Mind wandering and attention during focused meditation: a fine-grained temporal analysis of fluctuating cognitive states. NeuroImage, 59(1), 750–760. doi:10.1016/j.neuroimage.2011.07.008.

    Article  Google Scholar 

  • Hellner-Eshed, M. (2009). A river flows from Eden: The language of mystical experience in the Zohar (N. Wolski, Trans.). Stanford: Stanford University Press.

    Google Scholar 

  • Hick, J. (1989). An interpretation of religion: Human responses to the transcendental. New Haven: Yale University Press.

    Book  Google Scholar 

  • Hill, P. C., Pargament, K. I., Hood, R. W., Jr., McCullough, M. E., Swyers, J. P., Larson, D. B., & Zinbauer, B. J. (2000). Conceptualizing religion and spirituality: Points of commonality, points of departure. Journal of Theory of Social Behavior, 30, 51–77.

    Article  Google Scholar 

  • Lamme, V. A. F. (2003). Why visual attention and awareness are different. Trends in Cognitive Sciences, 7(1), 12–18.

    Article  Google Scholar 

  • Lamme, V. A. F. (2004). Separate neural definitions of visual consciousness and visual attention: A case for phenomenal awareness. Neural Networks, 17(5–6), 861–872.

    Article  Google Scholar 

  • Lamme, V. A. F. (2006). Towards a true neural stance on consciousness. Trends in Cognitive Sciences, 10(11), 494–501.

    Article  Google Scholar 

  • Lancaster, B. L. (1991). Mind, brain and human potential: The quest for an understanding of self. Shaftesbury: Element.

    Google Scholar 

  • Lancaster, B. L. (2004). Approaches to consciousness: The marriage of science and mysticism. Basingstoke: Palgrave Macmillan.

    Google Scholar 

  • Lancaster, B. L. (2011a). The hard problem revisited: From cognitive neuroscience to Kabbalah and back again. In H. Walach, S. Schmidt, & W. B. Jonas (Eds.), Neuroscience, consciousness, and spirituality (pp. 229–251). New York: Springer.

    Chapter  Google Scholar 

  • Lancaster, B. L. (2011b). The cognitive neuroscience of consciousness, mysticism and psi. International Journal of Transpersonal Studies, 30, 11–22.

    Google Scholar 

  • Lancaster, B. L. (2013a). Neuroscience and the transpersonal. In H. Friedman & G. Hartelius (Eds.), Wiley-Blackwell handbook of transpersonal psychology (pp. 223–240). Chichester: Wiley.

    Chapter  Google Scholar 

  • Lancaster, B. L. (2013b). The path to higher consciousness in Kabbalah and allied traditions: An approach from neuroscience and psychology. In P. Sriramamurti, P. Prashant, & A. Mohan (Eds.), Spiritual consciousness (pp. 148–159). New Delhi: New Age Books.

    Google Scholar 

  • Lazar, S.W., Kerr, C.E., Wasserman, R.H., Gray, J.R., Greve, D.N., Treadway, M.T., et al. (2005). Meditation experience is associated with increased cortical thickness. Neuroreport, 16, 1893–1897.

    Google Scholar 

  • Lindeman, M., Blomqvist, S., & Takada, M. (2012). Distinguishing spirituality from other constructs: Not a matter of well-being but of belief in supernatural spirits. The Journal of Nervous and Mental Disease, 200(2), 167–173. http://dx.doi.org/10.1097/NMD.0b013e3182439719.

    Article  Google Scholar 

  • Lopez, D. S., Jr. (2008). Buddhism and science: A guide for the perplexed. Chicago: University of Chicago Press.

    Book  Google Scholar 

  • Luders, E., Toga, A. W., Lepore, N., & Gaser, C. (2009). The underlying anatomical correlates of long-term meditation: Larger hippocampal and frontal volumes of gray matter. NeuroImage, 45, 672–678.

    Article  Google Scholar 

  • Luders, E., Phillips, O. R., Clark, K., Kurth, F., Toga, A. W., & Narr, K. L. (2012). Bridging the hemispheres in meditation: Thicker callosal regions and enhanced fractional anisotropy (FA) in long-term practitioners. NeuroImage, 61(1), 181–187.

    Article  Google Scholar 

  • Lutz, A., Greischar, L. L., Rawlings, N. B., Ricard, M., & Davidson, R. J. (2004). Long-term meditators self-induce high-amplitude gamma synchrony during mental practice. Proceedings of the National Academy of Sciences of the United States of America, 101, 16369–16373.

    Article  Google Scholar 

  • Lutz, A., Dunne, J. D., & Davidson, R. J. (2007). Meditation and the neuroscience of consciousness: An introduction. In P. D. Zelazo, M. Moscovitch, & E. Thompson (Eds.), The Cambridge handbook of consciousness (pp. 499–551). Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008). Attention regulation and monitoring in meditation. Trends in Cognitive Sciences, 12, 163–169.

    Article  Google Scholar 

  • MacDonald, D. A. (2011). Studying spirituality scientifically: Reflections, considerations, recommendations. Journal of Management Spirituality & Religion, 8(3), 195–210. doi:10.1080/14766086.2011.599145.

    Article  Google Scholar 

  • MacDonald, D. A., Walsh, R., & Shapiro, S. L. (2013). Meditation: Empirical research and future directions. In G. Hartelius & H. L. Friedman (Eds.), The Wiley-Blackwell handbook of transpersonal psychology (pp. 433–458). Chichester: Wiley.

    Chapter  Google Scholar 

  • Malinowski, P. (2013). Neural mechanisms of attentional control in mindfulness meditation. Frontiers in Neuroscience, 7, 8. doi:10.3389/fnins.2013.00008.

    Article  Google Scholar 

  • Matt, D. C. (Trans. and Ed.). (2004–2014). The Zohar: Pritzker Edition. 8 vols. Stanford: Stanford University Press.

    Google Scholar 

  • Moore, A., & Malinowski, P. (2009). Meditation, mindfulness and cognitive flexibility. Consciousness and Cognition, 18, 176–186.

    Article  Google Scholar 

  • Nasr, S. H. (1993). The need for a sacred science. Richmond: Curzon Press.

    Google Scholar 

  • Newberg, A., D’Aquili, E., & Rause, V. (2001). Why God won’t go away: Brain science and the biology of belief. New York: Ballantine Books.

    Google Scholar 

  • Paloutzian, R. F., & Park, C. L. (2005). Recent progress and core issues in the science of the psychology of religion and spirituality. In R. F. Paloutzian & C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (pp. 3–22). New York: Guilford Press.

    Google Scholar 

  • Pappas, J., & Friedman, H. (2007). Toward a conceptual clarification of the terms “religious”, “spiritual”, and “transpersonal” as psychological constructs. In J. Pappas, W. Smythe, & A. Baydala (Eds.), Cultural healing and belief systems (pp. 22–54). Calgary: Temeron Books.

    Google Scholar 

  • Paulson, S., Davidson, R., Jha, A., & Kabat‐Zinn, J. (2013). Becoming conscious: the science of mindfulness. Annals of the New York Academy of Sciences, 1303(1), 87–104.

    Article  Google Scholar 

  • Ratnayaka, S. (1981). Metapsychology of the Abhidharma. The Journal of the International Association of Buddhist Studies, 4(2), 76–88.

    Google Scholar 

  • Rubia, K. (2009). The neurobiology of meditation and its clinical effectiveness in psychiatric disorders. Biological Psychology, 82, 1–11.

    Article  Google Scholar 

  • Samuel, G. (2014). Between Buddhism and science, between mind and body. Religions, 5, 560–579. doi:10.3390/rel5030560.

    Article  Google Scholar 

  • Schwartz, J. M., Stapp, H. P., & Beauregard, M. (2004). Quantum physics in neuroscience and psychology: A neurophysical model of mind–brain interaction. The Royal Society: Biological Sciences, 281, 1781. http://www-physics.lbl.gov/$\sim$stapp/PTRS.pdf.

    Google Scholar 

  • Shokek, S. (2001). Kabbalah and the art of being. London: Routledge.

    Google Scholar 

  • Stroop, J. R. (1935). Studies of interference in serial verbal reactions. Journal of Experimental Psychology, 18, 643–661.

    Article  Google Scholar 

  • Vestergaard-Poulsen, P., van Beek, M., Skewes, J., Bjarkam, C. R., Stubberup, M., Bertelsen, J., & Roepstorff, A. (2009). Long-term meditation is associated with increased gray matter density in the brain stem. Wolters Kluwer Health, 20, 170–174.

    Google Scholar 

  • Walach, H. (2011). Neuroscience, consciousness, spirituality—questions, problems and potential solutions: An introductory essay. In H. Walach, S. Schmidt, & W. B. Jonas (Eds.), Neuroscience, consciousness, and spirituality (pp. 1–22). New York: Springer.

    Chapter  Google Scholar 

  • Walach, H. (2015). Secular spirituality: The next step towards enlightenment. Cham: Springer.

    Book  Google Scholar 

  • Wenk-Sormaz, H. (2005). Meditation can reduce habitual responding. Alternative Therapies in Health and Medicine, 11, 42–58.

    Google Scholar 

  • Wolfson, E. (2005). Language, eros, being: Kabbalistic hermeneutics and poetic imagination. New York: Fordham University Press.

    Google Scholar 

  • Zohar. Edited by R. Margoliot. 6th edn. 3 vols. Jerusalem: Mosad ha-Rav Kook, 1978. (See also Matt, 2004–2014).

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to B. Les Lancaster .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer International Publishing Switzerland

About this chapter

Cite this chapter

Les Lancaster, B. (2016). Spirituality and Cognitive Neuroscience: A Partnership for Refining Maps of the Mind. In: de Souza, M., Bone, J., Watson, J. (eds) Spirituality across Disciplines: Research and Practice:. Springer, Cham. https://doi.org/10.1007/978-3-319-31380-1_12

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-31380-1_12

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-31378-8

  • Online ISBN: 978-3-319-31380-1

  • eBook Packages: EducationEducation (R0)

Publish with us

Policies and ethics