Abstract
To figure out whether the main empirical question “Is our brain hardwired to believe in and produce God, or is our brain hardwired to perceive and experience God?” is answered, this paper presents systematic critical review of the positions, arguments and controversies of each side of the neuroscientific–theological debate and puts forward an integral view where the human is seen as a psycho-somatic entity consisting of the multiple levels and dimensions of human existence (physical, biological, psychological, and spiritual reality), allowing consciousness/mind/spirit and brain/body/matter to be seen as different sides of the same phenomenon, neither reducible to each other. The emergence of a form of causation distinctive from physics where mental/conscious agency (a) is neither identical with nor reducible to brain processes and (b) does exert “downward” causal influence on brain plasticity and the various levels of brain functioning is discussed. This manuscript also discusses the role of cognitive processes in religious experience and outlines what can neuroscience offer for study of religious experience and what is the significance of this study for neuroscience, clinicians, theology and philosophy. A methodological shift from “explanation” to “description” of religious experience is suggested. This paper contributes to the ongoing discussion between theologians, cognitive psychologists and neuroscientists.
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Notes
See also a consensus conference of scientists interested in studying spirituality and religiousness which created the criteria for each definition (Larson et al. 1998).
Metacognition refers to thinking about cognition (memory, perception, calculation, association, etc.) itself or to thinking/reasoning about one’s own thinking (Metcalfe and Shimamura 1994).
Baseline reality is the reality that comprises our everyday perceptions and behaviours.
Raw, i.e., uncalibrated, radiocarbon ages are usually reported in radiocarbon years “Before Present” (BP).
Atheist—one who denies the existence of God.
Agnostic—one who is sceptical about the existence of God but not an atheist.
Non-believer—one who does not believe neither in any sort of spirit, God, or life force.
Psychoticism is one of the three traits of personality. High levels of this trait are believed to be linked to increased vulnerability to psychoses such as schizophrenia (Eysenck and Eysenck 1976).
Psychedelics are psychoactive drugs whose primary action is to alter the thought processes of the brain. They induce intense and distorted sensory perceptions, hallucinations, feelings of euphoria or sometimes despair, and altered states of awareness or sometimes states resembling psychosis.
In medicine, the term opiate describes any of the narcotic substances (alkaloids) found in opium. The benzodiazepines are a class of psychoactive drugs considered as minor tranquilizers with varying hypnotic, sedative, anxiolytic, anticonvulsant, muscle relaxant and amnesic properties, which are brought about slowing down the central nervous system. In pharmacology an antagonist is a binding partner of a receptor that inhibits the function of an agonist (a substance that binds to a specific receptor and triggers a response in the cell).
The quest for an evolutionary basis of religious experience is not new (see Walter 1995).
The limbic system includes the structures in the human brain involved in emotion, motivation, and emotional association with memory.
Emergence refers to the way a complex system and pattern arises out of a multiplicity of relatively simple interactions and the complexity of this system makes possible types of phenomena which could not be generated by the components alone or summed together (Kim 1992).
Alpha (the frequency range of 8–12 Hz) and theta (the frequency range of 4–8 Hz) waves are electromagnetic oscillations arising from synchronous and coherent (in phase) electrical activity in the human brain.
Coherence is a measure of the dependence of two random variables.
Bizarre objects/actions/persons, etc., are defined as not existing or as impossible in waking-life reality (States 2000).
The nocebo effect is a phenomenon that is opposite to the placebo effect, whereby expectation of a negative outcome may lead to the worsening of a symptom.
Analgesia is a loss of sensation of pain.
However, we understand and accept that there may be some aspects of the relationship between spiritual (divine) and brain (physical) natures that will escape our understanding forever, but that should not stop us from trying still to understand it.
Even though in the main stream Buddhism, Hinduism, Jainism and Chinese religious tradition there is similar understanding of body and soul interaction, generally these traditions contain many variant and inconsistent beliefs on the origin, purpose, and fate of the soul.
A catechism is a summary or exposition of doctrine, traditionally used in Christian religious teaching from New Testament times to the present.
In the other words, “ideal” (as a subjective form) get realised in the matter as “real” objective form.
Genesis is the first book of the Bible used by Judaism and Christianity and to a large extend in Qur’an. It contains stories about the creation of the world and human being.
Note that sometime the notions of “soul” and “Spirit” are used as synonyms. This may bring confusion and consequently may lead to a debate in the history of religions and in the history of the modern psychology. If the mentioned intermix is avoided, then rather a consensus, not a debate is present.
The terms “description” and “explanation” are used here according to a common sense: “Description” is about observable or empirical phenomena (it answers the question What?). “Explanation”—provides a mechanism of observable or empirical phenomena (it answers the question Why?—why the observable or empirical phenomena is like it is? It provides a mechanism).
Altered state of consciousness—a changed overall pattern of experience coupled with a changed pattern at the neurophysiological level (Kallio and Revonsuo 2003).
State refers to the altered sensory, cognitive and self-referential awareness that can arise during religious experience, whereas trait refers to the lasting changes in these dimensions that persist in the person irrespective of being actively engaged in religious experience (West 1987; Austin 1998).
Operational architectonics defines the temporal structure of the information flow and the inter-area interactions within a spatial network of functional neuronal assemblies by examining topographic rapid transition processes (on the millisecond scale) in the scalp electroencephalogram (EEG)/magnetoencephalogram (MEG) and is a framework adequate to instantiate discrete conscious experiences without fundamentally violating the demand of its continuity (Fingelkurts and Fingelkurts 2006).
Isomorphism is generally defined as a mapping of one entity into another having the same elemental structure, whereby the behaviours of the two entities are identically describable (Warfield 1977). A functional isomorphism on the other hand requires the functional connectivity between its component entities (Lehar 2003). It is an extension to Müller’s psychophysical postulate (Müller 1896), and Chalmers’ principle of structural coherence (Chalmers 1995).
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This work was partly supported by BM-Science Centre. Special thanks to Simon Johnson for skilful language editing.
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Fingelkurts, A.A., Fingelkurts, A.A. Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience. Cogn Process 10, 293–326 (2009). https://doi.org/10.1007/s10339-009-0261-3
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DOI: https://doi.org/10.1007/s10339-009-0261-3