Abstract
The chapter focuses on the specialised film cultures that emerged around film clubs, magazines or film schools in the dictatorial regimes of Francoist Spain and the German Democratic Republic during the first half of the 1960s. It offers a contrastive analysis that shows the potentialities of approaching New Cinema History as History of Film Culture. Both film cultures were flawed in its core, as critics and spectators redefined cinema as cultural practice based on titles rarely seen and frantically (sometimes wrongly) imagined. But they were also very rich: written and oral testimonies illustrate the anxieties, dreams and hopes that characterised the lives of cinema-goers under a dictatorship.
We were poorly informed and didn’t have movies to watch. One should investigate whether that flourishing in film criticism in the 1960s was not the consequence of the fact that because there were no films, they had to be invented in writing.
—José Luis Guarner in Tubau (1979, pp. 481–482)
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Notes
- 1.
Research project: Cinéphilie unter der Diktatur. Europäische Filmkultur zwischen 1955 und 1975 am Beispiel Spaniens und der DDR. Funded by the German Research Foundation (DFG), project number 221699788.
- 2.
de Baecque (2003, p. 11), in his study of classic French cinephilia of the 1950s and 1960s.
- 3.
East Berlin was an exception, as its inhabitants could cross the border up until 1961 to watch other foreign films (especially American) in the 21 border-cinemas (Grenzkinos), which had an offer and prices oriented at the East German spectators. According to Kersten (1963, p. 301), these cinemas attracted 800,000 viewers from the eastern part of the city.
- 4.
The film clubs show a continuous growth over the decade: there were 145 in 1965 and already 244 by the end of the decade (Hernández Marcos & Ruiz Butrón, 1978, pp. 91, 100).
- 5.
After some first months of fascination for the new copies, by the mid-1960s, film clubs were already complaining about having to screen titles that many of their members did not understand (Ramos Arenas, 2021, p. 289).
- 6.
Although this term was often used, it was often film protocols that were translated from abroad. Even the story of one of Juan Antonio Bardem’s first films from the 1950s, Cómicos (1954), goes back to this limited reception of foreign films. The inspiration for it came from All About Eve (Joseph L. Mankiewicz, 1950), specifically its screenplay, which he had read at the Casa Americana in Madrid (Cf. García de Dueñas, 1964, p. 31).
- 7.
The most striking example of this practice may have been the publication of Citizen Kane’s (Orson Welles, 1941) ‘screenplay’ in several parts in Nuestro Cine from the 9th edition in 1962; the film did not reach Spanish cinemas until 1966. The collaborator of the magazine Carlos Díaz Delgado produced this ‘Screenplay’ on the basis of already published texts and fragments and, above all, on the basis of the transcription of the French version of the film. See Díaz Delgado (1962, p. 57).
- 8.
In December of 1963, these 120 film clubs were invited to a first national gathering at the cinema Die Möwe in Berlin. See Ramos Arenas (2021, p. 228).
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Ramos Arenas, F. (2024). Cinephiles without Films: Culture, Censorship and Alternative Forms of Film Consumption in Spain and the GDR around 1960. In: Treveri Gennari, D., Van de Vijver, L., Ercole, P. (eds) The Palgrave Handbook of Comparative New Cinema Histories. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-38789-0_11
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