Abstract
This more synthesizing chapter proposes to introduce the debate about the extent to which a teleological worldview is present in the thought of two authors as different as Darwin and Marx. With the understanding that a teleological worldview asserts that the course of natural and social history moves toward a determined finality, this chapter undertakes a movement in two directions. At first, passages from the works of these two authors are discussed that seem to indeed confirm a finalist worldview in their thinking. In a second moment—and always based on close readings of passages from Darwin and Marx—the chapter raises the hypothesis that the authors themselves have elaborated, each in his own way, concepts that allow them to vigorously supersede the limits of the aforementioned finalist vision. Thus, it becomes possible to understand History as a process that has its own logic, yes, but not a telos, not a previously defined end. I argue that this is the richest aspect of the work of the two thinkers, to be salvaged and further developed in our twenty-first century.
The first part of this chapter takes up some of the arguments presented in the previous chapter, Philosophical Consequences of Darwin’s Polemic with Religious Thought, and includes new material related to the category of teleology in Marx and his reception of Darwin’s work.
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Notes
- 1.
Apud Ernst Mayr, What Makes Biology Unique? (Cambridge: Cambridge University Press, 2004), 41.
- 2.
According to the cosmological account of Timaeus: “Reason prevailed over necessity by persuading it to steer the majority of created things towards perfection, […].” Plato, Timaeus and Critias (Oxford: Oxford University Press, 2008), 48a, 39, my emphasis.
- 3.
Friedrich Engels, ‘Engels to Marx, 11 or 12 December, 1859’, in MECW, vol. 40 (London: Lawrence & Wishart, 2010), 551.
- 4.
James Lennox, ‘Darwin Was a Teleologist’, Biology and Philosophy 8 (1993): 409–23. This article stimulated Michael T. Ghiselin to write another in response, whose title is, symptomatically: ‘Darwin’s Language May Seem Teleological, but His Thinking Is Another Matter’, Biology and Philosophy 9 (1994): 489–92.
- 5.
“To all intents and purposes, this philosophy [Marxism] subsumes the prophetism.” Raymond Aron, The Opium of the Intellectuals (New York: W. W. Norton & Company, 1962), 56.
- 6.
Karl Marx, ‘Marx to Engels, 18 June, 1862’, in MECW, vol. 41 (London: Lawrence & Wishart, 2010), 381. In 1983, the French philosopher Dominique Lecourt invested great effort to sarcastically claim that “neither Marx nor Engels could never understand the Darwinian theory of natural selection.” Cf. Dominique Lecourt, ‘Marx no Crivo de Darwin’, Crítica Marxista 52 (2021): 129–52. Lecourt bases this claim on Marx’s enthusiasm for the evolutionary theses of Pierre Trémaux. This was a real error of judgment, made even after Engels’ sober warnings about Trémaux’s theoretical weakness. But Lecourt did not respond the central question: why did even authors outside the Marxist camp also detect the mark of liberal and highly individualist thinking in Darwin? Such is the case of Adrian Desmond and James Moore, competent Darwinists, but who recognize that there was a “rampant Malthusian individualism” in Darwin’s ideas, an involuntary confirmation of the validity of Marx’s criticism of Darwin. Cf. Adrian Desmond and James Moore, Darwin’s Sacred Cause: Race, Slavery and the Quest for Human Origins (London: Penguin Books, 2009); especially chapter 13, “The Descent of the Races.”
- 7.
For many years, it was wrongly assumed that it was Marx himself who wrote to Darwin, with a consideration to dedicate Capital to the naturalist. The correct version of this episode can be found in Margaret A. Fay, ‘Did Marx Offer to Dedicate Capital to Darwin? A Reassessment of the Evidence’, Journal of the History of Ideas 39, no. 1 (1978): 133–46.
- 8.
György Lukács, Pensamento Vivido (Santo André and Viçosa: Ad hominem; Editora UFV, 1999), 182.
- 9.
Charles Darwin, On the Origin of Species (Oxford: Oxford University Press, 2008), 353.
- 10.
Ibid., 345.
- 11.
Ibid., 360.
- 12.
Ibid., 66.
- 13.
Mayr, What Makes Biology Unique?, 58.
- 14.
Nora Barlow, ed., The Autobiography of Charles Darwin 1809–1882 (London: Collins, 1958), 87.
- 15.
Karl Marx, Capital, vol. 1 (London: Penguin, 1982), 284.
- 16.
Karl Marx, ‘Economic and Philosophic Manuscripts of 1844’, in Economic and Philosophic Manuscripts of 1844 and the Communist Manifesto (New York: Prometheus Books, 1988), 154.
- 17.
Ibid., 103.
- 18.
Marx, Capital, 929 (translation revised according to the German original).
- 19.
Presuming to have revealed a purpose in nature as a whole, which tacitly comes to be thought of as an anthropomorphic being, Hegel understands that it has a goal (Ziel) to be attained. We can read in the Encyclopaedia of the Philosophical Sciences: “The goal of Nature is to kill itself, break the crust of the immediate, sensual, burn itself up like a phoenix, to then emerge from this external appearance rejuvenated as Spirit.” G. W. F. Hegel, ‘Enzyklopädie Der Philosophischen Wissenschaften Im Grundrisse II’, in Werke, vol. 9 (Frankfurt am Main: Suhrkamp, 1986), 538.
- 20.
Karl Marx and Friedrich Engels, ‘The German Ideology’, in MECW, vol. 5 (London: Lawrence & Wishart, 2010), 50.
- 21.
Friedrich Engels, ‘Engels to Joseph Bloch, 21–22 September, 1890’, in MECW, vol. 49 (London: Lawrence & Wishart, 2010), 35.
- 22.
“All I know is that I'm not a Marxist.” K. Marx apud Friedrich Engels, ‘Engels to Conrad Schmidt, 05 August, 1890’, in MECW, vol. 49 (London: Lawrence & Wishart, 2010), 7.
- 23.
Karl Marx, ‘Letter to Otechestvenniye Zapiski, November 1877’, in MECW, vol. 24 (London: Lawrence & Wishart, 2010), 200.
- 24.
Darwin, On the Origin of Species, 357.
- 25.
Marx and Engels, ‘The German Ideology’, 37.
- 26.
On the impossibility of deriving from nature categories and relations that are specifically social, see Chapter 3.
- 27.
Chapter 2 of this book discusses how Spinoza was one of the strongest critics of teleologism.
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Vieira Martins, M. (2022). History and Teleology in Darwin and Marx: Introducing the Debate. In: Marx, Spinoza and Darwin. Marx, Engels, and Marxisms. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13025-0_8
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