Abstract
Hoffman, Singh, and Prakash (2014) observe that perception evolves to serve as an interface between the perceiver and the world and proceed to reason that percepts need not, or even cannot, resemble their objects. I accept their premise, but argue that there are interesting ways in which perception can be truthful, with regard not to “objects” but to relations, and that evolutionary pressure is expected to favor rather than rule out such veridicality.
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Notes
A question that echoes the opening sentence of Francis Bacon’s essay On Truth (1601): “What is truth? said jesting Pilate, and would not stay for an answer.”
This qualifier and others like it below can be made precise with a bit of extra notation.
“Fortunate [is he] who was able to know the causes of things” (Georgics II:490).
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A commentary on Hoffman, D., M. Singh, and C. Prakash, The interface theory of perception (2014).
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Edelman, S. Varieties of perceptual truth and their possible evolutionary roots. Psychon Bull Rev 22, 1519–1522 (2015). https://doi.org/10.3758/s13423-014-0741-z
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DOI: https://doi.org/10.3758/s13423-014-0741-z