Theory and research have identified two facets of well-being (Ryan & Deci, 2001). The first facet of well-being can be defined as the person's general happiness with his/her life (hedonic well-being: Diener, Emmons, Larsen, & Griffin, 1998), while the second one is concerned with self-realization or personal growth (eudaimonic well-being: Ryff & Keyes 1995). These different facets of well-being are posited to be related (e.g., one may be happy when reaching self-realization), but also to constitute separate factors of psychological well-being (e.g., one may be suffering while trying to reach one's potential see Miquelon & Vallerand 2006). In the present paper, I refer to both types of well-being without distinction. As will be seen below, this is because passion, and especially harmonious passion, can positively contribute to both.
Of interest is the fact that not much attention has been given to how psychological well-being can be increased, let alone maintained following increases. There are several reasons for this (see Seligman 2011), including the fact that research reveals that there seems to be a psychological well-being set point for each individual determined by hereditary causes (e.g., Lykken & Tellegen 1996). Furthermore, should there be some gains in well-being, these are expected to be momentary as people apparently adapt to change (e.g., the hedonic treadmill; Brickman & Campbell 1971).
Although it is undoubtedly true that there is probably a hereditary set point with respect to psychological well-being and that people may habituate to events and circumstances, this does not mean that increases in psychological well-being are not possible or that such increases cannot be sustained over time. Indeed, some authors (e.g., Lyubomirsky et al. 2005; Seligman 2011) have suggested that engaging in certain activities may lead people to experience positive benefits as pertains to their well-being. Lyubomirski et al., in particular, posit that a certain class of activities they label "happiness-relevant activities" may actually lead to sustainable positive gains in well-being. What characterizes these activities is that they are intentional in nature and are deployed with effort. Examples are activities such as expressing gratitude (Algoe 2008), counting your blessings (Froh et al. 2008), and writing about life goals (King 2001) that have indeed been found to have positive effects on one's well-being. In addition, activities that reflect a person-activity fit, that allow people to reach goal-attainment, and that leave room for variety would appear important (Sheldon 2002). Based on these findings, Lyubomirsky and colleagues recommend that people "find new activities to become engaged in, preferably activities that fit their values and interests. They should make a habit out of initiating the activity while at the same time varying their focus and timing in terms of the way they implement the activity" (p. 126).
The position of Lyubomirsky and colleagues is refreshing and important. Their work opens up an avenue of research and interventions that could have drastic implications for the understanding of processes involved in facilitating the experience of sustainable psychological well-being. I agree with several of their suggestions. For instance, engaging in "intentional" activities has the potential to yield some important psychological benefits to the individual and in fact, better than circumstances that simply happen to people. Furthermore, psychological benefits are more likely to happen if such activities are in line with one's interests and values. However, my perspective differs from theirs on a number of points. First, I do not believe that it is necessary that an activity be new (or engaged in under new and varied conditions) to lead to some sustainable positive effects. I submit that a passionate activity that people have been engaging in for years (and sometimes a lifetime; Rousseau & Vallerand 2003) under similar conditions may just do as well and maybe better. This is because when passionate about a given activity, people become "expert" in this activity, they grow psychologically as individuals, and their self in this sphere of activity becomes increasingly complex. Consequently, the same activity can offer opportunities for some renewable elements that will sustain the increases in psychological well-being. I even propose that if the activity is not passionate it may even be discarded along the way, especially if it is too demanding (e.g., exercise, especially initially). This will not be the case when people are passionate about an activity.
Second, even intentional activities in line with one's interests and values do not guarantee that activity engagement will be profitable to the person psychologically. As passion research reveals (see Vallerand 2008, 2010 for reviews), obsessive passion which is oriented toward a fun activity consonant with one's interests and values, nevertheless leads to less adaptive outcomes than harmonious passion and at times to clearly maladaptive consequences. This is because the quality of activity engagement associated with obsessive passion is not fully self-determined in nature. This is so because somewhere along the way some contingencies between the self and the activity have been developed (see Mageau et al. in press). Thus, not all intentional activities in line with one's interests and values lead to positive psychological effects. I posit that it is a harmonious passion for a given activity that will lead to the positive effects on psychological well-being and not obsessive passion.
Third, Lyubomirsky and colleagues never completely state the nature of the processes at play in their model. They repeatedly mention that self-concordant goals that are attained preferably in new activities will lead to positive effects on one's well-being. But not much else is mentioned regarding what it is that leads to the positive effects on well-being. What I suggest (and elaborate on in a later section) is that in line with Fredrickson (e.g., 2001), positive emotions and associated processes represent the important mechanisms that facilitate the positive effects of harmonious passion on well-being. This is because positive emotions lead one to expand the self and to broaden one's repertoire of skills (Fredrickson 2001). Positive emotions could explain why Lyubomirsky and their colleagues find that new activities and those where there is goal attainment to have positive effects on one's psychological well-being as such emotions are likely to be experienced under these conditions.
Thus, the thesis advanced here is the following. Because harmonious passion leads the person to experience positive emotions during activity engagement that, in turn, facilitate increases in psychological well-being, and because harmonious passion leads to activity engagement and thus to the experience of positive emotions on a regular basis (roughly 8 hours per week), it is posited that harmonious passion leads to increases in psychological well-being that are sustainable. Thus, passion for the activity is important because it is the motivational force that leads the person to engage in the activity on a regular basis. Further, the type of effects that will be experienced on a regular basis depends on the type of passion one has for such an activity. It is proposed that to the extent that one's passion is harmonious, then this will set in motion two positive functions: promoting psychological well-being and preventing the occurrence of ill being. However, if one's passion is obsessive, then the positive effects may not be forthcoming on psychological well-being and an increase in ill-being may even take place. I elaborate on the empirical support for the proposed effects and processes in later sections.
Is Passion for an Activity Related to Psychological Well-Being?
Our initial research sought to determine if there was a link between passion for an activity and psychological well-being. It involved senior citizens (Rousseau & Vallerand 2003). We included measures of both psychological well-being such as life satisfaction (Diener et al. 1985), meaning in life (Steger et al. 2006), and vitality (Ryan & Frederick 1997), as well as psychological ill-being ( scales of anxiety and depression from the General Health Questionnaire of Goldberg & Hillier 1979). In line with the above hypotheses, having a harmonious passion for an activity was expected to promote psychological well-being, while being obsessively passionate or non passionate was not. Furthermore, it was also hypothesized that harmonious passion should protect against ill-being because of the positive affective states it facilitates. Research supported these hypotheses. For instance, in this particular study, we found that harmonious passion toward one's favorite activity (e.g., playing cards, playing a musical instrument) positively predicted positive indices of psychological well-being but negatively predicted indices of ill-being. Conversely, obsessive passion positively predicted anxiety and depression, was negatively related to life satisfaction, and was unrelated to vitality and meaning in life. Thus, the promoting and protective functions of harmonious passion were supported while the less than optimal role of obsessive passion was demonstrated.
Subsequent research with young adults and teenagers has yielded similar findings. Specifically, harmonious passion toward activities such as sports, dramatic arts, work, and specialized areas of education was found to be positively related to life satisfaction and vitality (Houlfort et al 2011, Studies 1 and 2; Vallerand et al. 2008, Study 2), whereas obsessive passion for the same activities was either negatively related (Houlfort et al. 2011; Vallerand et al. 2007, Study 2) or unrelated (Vallerand et al. 2007, Study 1; Vallerand et al. 2008, Study 2) to these indices. It thus appears that harmonious (but not obsessive passion) contributes to psychological well-being in both younger and older populations using a number of measures, providing some support for the major hypothesis regarding the promotion of psychological well-being and the prevention of ill-being.
In the research discussed above, the focus was on people who were all passionate for a given activity and how such passion relates to psychological well-being (and ill-being). Such research, however, only compared passionate people between them and did not include non passionate people. Thus, it is not clear whether harmonious passion actually gives people a psychological boost and obsessive passion a drop in well-being relative to non passionate people. In a first study (Philippe, Vallerand, & Lavigne, 2009, Study 1), over 750 men and women aged between 18 and 90 years completed a questionnaire containing the Passion Scale as well as assessing the passion criteria (i.e., loving and valuing the activity, spending regular time on the activity, and the activity being perceived as a "passion") with respect to an activity that was dear to their heart. Participants also completed scales assessing hedonic (life satisfaction; Diener et al. 1985) and eudaimonic (self-realization; Ryff & Keyes 1995) well-being. Using the passion criteria discussed previously, we distinguished those individuals who were highly passionate (a mean of 5 and more on a 7-pt scale on the 4 passion criteria) from those who were not (below a mean of 5 on the passion criteria). Furthermore, in line with Vallerand and Houlfort (2003), among the passionate individuals, we distinguished those who were "harmoniously-passionate" (those with a higher z-score on the harmonious passion than on the obsessive passion subscale) from those who were "obsessively-passionate" (those with a higher z-score on the obsessive than on the harmonious passion subscale). We then compared the three groups on the two types of psychological well-being indices.
The results showed that being harmoniously passionate for a given activity leads to higher levels of psychological well-being on both hedonic and eudaimonic well-being relative to being obsessively passionate and non-passionate (see Figure 1). These findings thus replicated the findings of the research reviewed above on the positive role of harmonious passion in psychological well-being. Of interest in the present research is the fact that these findings were obtained with men and women of various ages across the lifespan. Another finding of importance is that non passionate and obsessively-passionate individuals did not differ. This result is interesting as it raises the question of the role of obsessive passion in well-being. Specifically, is it simply that obsessive passion does not lead to positive or negative effects (relative to being non passionate) or is it that both obsessive passion and not being passionate have similar deleterious effects on psychological well-being?
To address the above issues, Philippe et al. (2009, Study 2) had different participants from Study 1 (again across the lifespan) complete the Passion Scale and a scale of eudaimonic well-being (subjective vitality; Ryan & Frederick 1997) at Time 1 and the same well-being measure one year later. Then, creating the same three groups as in Study 1, the authors sought to determine whether harmonious and obsessive passion would lead to predictable changes in well-being in each group over the one-year period. The results revealed that people who were harmoniously passionate for a given activity experienced a significant increase in psychological well-being over the period, thereby replicating past findings. However, of great interest regarding the question posed above, both obsessively-passionate and non-passionate individuals experienced a slight, but significant, decrease in psychological well-being over time. Thus, overall, it would appear that harmonious passion promotes, while obsessive passion and being non passionate, seem to undermine psychological well-being.
The research discussed so far in this section has started to assess the role of passion in promoting and protecting psychological well-being. However such research has not looked at situations wherein such functions may operate. Although goal attainment or success conditions may facilitate well-being in most people (e.g., Sheldon et al. 2002), it is following failure that the major difference between the two types of passionate individuals should take place. Because so much is riding on doing well for obsessively-passionate individuals (e.g., maintaining their identity and their sense of self-esteem), failure may have a more devastating psychological impact on their well-being than for those who are harmoniously-passionate and who have a secure sense of self allowing them to face the negative information head on, in a mindful and non-defensive manner. Thus, whereas harmonious passion protects people's well-being in failure situations, such should not be the case for obsessive passion.
We recently tested these hypotheses in two studies (Lafrenière in press). In the first study, 64 professional painters who had more than 20 years of experience in painting participated in a web survey. They first completed the Passion Scale with respect to painting and were then randomly assigned to one of two conditions. In these conditions, they were asked to recollect either a period of their professional life when they were highly creative (success condition) or not very creative (failure condition). Then, participants were asked to recall how satisfied they were with their life at that point in time using the French form (Blais et al. 1989) of the Satisfaction with Life Scale (Diener et al. 1985). Results from regression analyses revealed the presence of a significant interaction. As hypothesized, when people were successful, both types of passion led to equally high levels of life satisfaction. However, when unsuccessful (in the failure condition), obsessive passion led to a highly significant reduction in life satisfaction. Such was not the case for harmonious passion where no significant drop in psychological well-being took place.
The above findings suggest that harmonious (but not obsessive) passion may protect psychological well-being following an important failure related to the passionate activity. However, this first study had one important limitation: it relied on participants' recollection of their life satisfaction. Thus, it is possible that memory biases explain the results (Sedikides & Green 2000). A second study (Lafrenière et al. in press, Study 2) was thus conducted with 77 passionate hockey fans using a diary study during the 2009 National Hockey League (NHL) playoffs. Passionate fans of various hockey teams first completed the Passion Scale and the Life Satisfaction Scale through a web survey before the start of a playoffs series involving their favorite team. They then completed the Satisfaction with Life Scale each morning following their team's game which was played the night before (whether it was a loss or a win). Hierarchical linear modeling analyses were conducted on the life satisfaction data. The results replicated those of Study 1. Specifically, whereas obsessive passion accentuated the negative impact of a loss on their life satisfaction, such was not the case for harmonious passion. These findings reveal that harmonious passion does seem to play a protective function against negative events and potential drops in psychological well-being while obsessive passion seems to exacerbate such effects.
The findings reported in this section lead to some important conclusions: First, harmonious passion would appear to positively contribute to psychological well-being and to protect against psychological ill-being. Second, obsessive passion would appear to predict psychological ill-being while being either negatively or unrelated to psychological well-being. Third, it appears that being non passionate leads to a small decrease in psychological well-being. Thus, it appears that the same (intentional) activity may or may not contribute to one's psychological well-being depending on the quality of one's engagement in the activity. Because it entails an optimal form of activity engagement, harmonious passion predicts positive well-being, while obsessive passion and its less adaptive form of defensive engagement does not. Finally, research reveals that these findings apply to men and women across the life span and on both hedonic and eudaimonic measures of psychological well-being.
What Are the Mediating Processes of the Passion-Psychological Well-Being Relationship?
If passion affects psychological well-being and ill-being, then what are the processes mediating such effects? In other words, how do harmonious and obsessive passion affect psychological well-being? As indicated previously, the DMP posits that these two types of passion orient the person to engage in the activity in different fashions leading to different affective experiences that if experienced on a repeated basis can facilitate different effects on psychological well-being and ill-being. With harmonious passion, engagement is made in such a way that one engages in the activity with an openness to experience the event in a mindful non defensive manner (Brown et al. 2007; Hodgins & Knee 2002). Such a state allows the person to derive positive affect from positive events without dwelling on the negative outcomes and its potential negative effects on one's self and well-being. Thus, harmonious passion leads to the experience of positive affect and protects against negative affect (see Philippe et al. 2010; Vallerand 2010). Because passionate activities are generally engaged in several hours each week over years, such emotional states are experienced in a repeated, on-going, fashion and thus are sustained over time (Mageau & Miquelon 2007; Vallerand et al. 2003, Study 2). In line with Fredrickson and colleagues (Garland et al. 2010), it is hypothesized that sustained positive affective states create a positive upward spiral where attentional broadening, positive reappraisal of events, and increased thought repertoire all contribute to each other thereby promoting psychological well-being. Furthermore because they prevent the occurrence of negative emotional states, positive emotions also protect against the downward spirals of psychological ill-being.
On the other hand, with obsessive passion engagement is more defensive and rigid, preventing one from fully experiencing positive affect and orienting one to mainly experience negative affect (stress, anxiety). Furthermore, because engagement is often perceived as outside of one's control, one may therefore engage in the activity when one should not. Consequently, some negative affect such as guilt and shame may be experienced following task engagement. Finally, because of the high levels of rigidity involved in obsessive passion, not being able to engage in the passionate activity may lead a person to experience some negative affective outcomes (e.g., frustration) when engaged in other life activities. Thus, even if some positive affect were to be experienced with obsessive passion, the overall emotional state both during and after activity engagement as well as when prevented from engaging in the passionate activity may be quite negative (Vallerand et al. 2003, Study 1). Because the passionate activity is typically engaged in for several hours each week, such negative emotional and conflicted states are sustained over time and depending on their intensity may prevent the experience of the upward spiral of psychological well-being depicted above or worse, set in motion a downward spiral of ill-being characterized by stress appraisal, attentional narrowing, further experiences of negative emotions, and eventually psychological ill-being.
Research provides support for the proposed processes of the above model. First, research supports the adaptive role of positive affect in a variety of outcomes, including well-being (Lyubomorsky et al. 2005; Sedikides et al. 2008). In one important line of research, Fredrickson (2001), has proposed and found support for her Broaden-and-Build Theory positing that positive emotions are adaptive because they broaden people's thought-action repertoires and self, leading to better decisions and higher levels of psychological well-being. For instance, Fredrickson and Joiner (2002) uncovered the existence of a spiral where positive affect leads to higher levels of psychological well-being which then leads to subsequent experiences of positive affect and so on. Additional research suggests that repeated experiences of positive affect lead to changes in brain areas known to be associated with psychological well-being (see Garland et al. 2010 on this issue).
Furthermore, research on passion has systematically found that regularly engaging in a meaningful activity out of harmonious passion leads to the experience of positive affect and the protection against negative affect, while obsessive passion leads to negative affect and is either unrelated or weakly related to positive affect during task engagement (e.g., Philippe et al. 2010; Vallerand et al. 2003, Study 1; Vallerand et al. 2006, Studies 2 and 3). In addition, a 2 week-diary study (Mageau & Vallerand 2007) revealed that the positive affect that is experienced during task engagement energized by harmonious passion is still experienced at the end of the day. Conversely, when engagement in the passionate activity is fueled by obsessive passion, not being able to engage in the passionate activity on a given day leads to feeling less positive at the end of that day. Finally, Vallerand et al. (2003, Study 2) even found that football players with a harmonious passion experienced increases in general positive affect over the course of the season while those who had an obsessive passion experienced an increase in negative affect over time.
In sum, taking into consideration the fact that harmonious passion leads to regular engagement in the passionate activity that translates into positive affect during activity engagement (e.g., Mageau et al. 2005; Vallerand et al. 2003, Study 1; Vallerand et al. 2006, Studies 2 and 3), that such positive affect seems to endure for a substantial period of time (Mageau & Vallerand 2007; Vallerand et al. 2003, Study 2), and that positive affect positively predicts psychological well-being (Fredrickson 2001; Fredrickson et al. 2008), it would appear that having a harmonious passion can lead people to experience cumulative experiences of positive affect that should facilitate and sustain psychological well-being as well as protect against psychological ill-being. Thus, harmonious passion is expected to play a dual role of leading people to engage in the passionate activity on a regular basis and to do so in a way as to derive important emotional benefits from one's engagement that foster psychological well-being. However, such should not be the case for obsessive passion as it mainly promotes negative affect and psychological ill-being.
Research by Rousseau and Vallerand (2008) has tested the above model within the confines of the same study. Specifically, these authors tested the mediating role of positive and negative affect in the passion-psychological well-being relationship with senior individuals who had a passion for physical activity. At Time 1, participants completed the Passion Scale with respect to physical activity, as well as a measure of psychological well-being (life satisfaction). Five weeks later, at Time 2, immediately following an exercise session, they completed situational measures of positive and negative affect experienced while exercising (e.g., feeling happy, joyful). Finally, three weeks later, at Time 3, participants completed measures of psychological well-being again. Results from a path analysis using structural equation modeling revealed that harmonious passion positively predicted positive affect that led to increases in psychological well-being from Time 1 to Time 3. On the other hand, obsessive passion was unrelated to positive affect but positively predicted negative affect. While obsessive passion directly and negatively predicted decreases in psychological well-being, negative affect was unrelated to psychological well-being. These results are illustrated in Figure 2. These basic findings have been replicated in the work domain (Houlfort et al. 2011, Study 3) where it was found that one's harmonious passion for work led to positive affective experiences at work that in turn predicted increases in psychological well-being over a 6-month period. As in the Rousseau and Vallerand (2008) study, the negative relation between obsessive passion and well-being was direct and was not mediated by positive affect.
The above research provides support for the role of harmonious passion in leading to positive affect and the role of the latter in promoting increases in psychological well-being. However, such research does not address the second role of harmonious passion, namely the protective role these mediating processes may play in psychological ill-being. If harmonious passion protects ones from experiencing psychological ill-being, then are positive emotions the mediating processes involved in the process? Furthermore, the above research also showed that although obsessive passion was negatively related to psychological well-being, neither situational positive nor situational negative affect mediated the obsessive passion-psychological well-being relationship. So, what are those processes mediating the negative effects of obsessive passion on psychological ill-being?
Research addressing these two goals has focused on one type of psychological ill-being, namely burnout. In line with past research on passion and affective experiences, it was felt that harmonious (but not obsessive) passion should be conducive to the affective experience of work satisfaction that should play a protective role in burnout. With respect to obsessive passion, one likely mediator of its contributory effect should be the psychological conflict experienced between the passionate activity (work) and other life activities (e.g., family activities).
Because with obsessive passion one experiences an uncontrollable urge to engage in the passionate activity, it becomes very difficult for the person to fully disengage from thoughts about the activity (or from engaging in the activity altogether), leading to conflict with other activities in the person's life. Such conflict can prevent the person from engaging in other life pursuits. The person thus remains mentally stale which may contribute to burnout (Garland et al. 2010). In addition, because obsessive passion is typically unrelated to positive affective experiences both during task engagement in the passionate activity (work) and in other life pursuits outside of it, obsessive passion does not trigger the protective function against ill-being like harmonious passion does. Conversely, with harmonious passion, the person can let go of the passionate activity after task engagement and fully immerse in other life pursuits without experiencing conflict between the two. Thus, harmonious passion should allow the person to experience affective rewards both during task engagement in the passionate activity as well as in other life pursuits, thereby protecting the person against burnout.
In line with the above reasoning, two studies (Vallerand et al. 2010, Studies 1 and 2) were conducted with professional nurses from two cultures (France and Quebec, Canada). In Study 1, 100 nurses from France completed scales assessing passion for their work, psychological conflict, work satisfaction, and burnout. The results from structural equation modeling analyses are displayed in Figure 3. It can be seen that the model was supported, even when controlling for the weekly number of hours worked. Specifically, obsessive passion facilitated the experience of burnout through the psychological conflict it induces between work and other life activities. There was also an absence of relationship between obsessive passion and work satisfaction. On the other hand, harmonious passion prevented the experience of conflict and contributed to the experience of work satisfaction, thereby protecting the person from experiencing burnout. These findings were replicated in a second study using a prospective design with nurses from the Province of Quebec (Vallerand et al. 2010, Study 2), allowing us to predict changes in burnout over a six-month period. Thus, although additional research is clearly needed, it would appear that harmonious passion can serve protective functions against psychological ill-being. Conversely, obsessive passion seems to contribute to ill-being through the conflict it creates between the passionate activity (work) and other life activities that may help the person to replenish themselves.
Two caveats are in order. First, one may suggest that some personality or individual differences underlies the distinction between the two types of passion and is responsible for the various effects of passion on well-being. While this is possible, recent unpublished research from two different labs (Balon et al. 2010; Vallerand et al. 2012) shows that the two types of passion are only weakly related to some of the Big 5 personality dimensions and unrelated to the others. Thus, it would appear unlikely that personality is responsible for the observed effects with passion. A second caveat is that research conducted on passion and outcomes has been largely correlational in nature. Thus, the issue of causality needs attention. One study has attempted to shed some light on this issue. In this study (Carbonneau et al. 2008), a cross-lagged panel design was used where 500 teachers were asked to complete measures of passion toward teaching as well as measures of psychological measures of well-being (work satisfaction) and ill-being (burnout) twice over a 3-month period. Results of a cross-lagged path model with structural equation modeling revealed that passion predicted changes in outcomes whereas outcomes did not predict changes in passion. Passion, then, would appear to be involved in producing changes in psychological outcomes, whereas the reverse may not be true. Clearly, additional research using an experimental design is necessary before one can firmly conclude that passion causes outcomes. However, results from the Carbonneau et al. (2008) study suggest that this may be the case.
Beyond Mere Engagement In Intentional Activities
It might be informative to return to the issue of intentional activities. One question we may pose is the following: Is mere engagement in intentional activities sufficient to positively affect psychological well-being? While I agree that some activities may be more positive than others in bringing about positive affective experiences and psychological well-being, such as mindfulness meditation (Lutz et al. 2008) and loving-kindness meditation (Fredrickson et al. 2008), the main message of this paper is that the activity is not the whole story, far from it. What also (and perhaps mainly) matters is how people engage in a given activity. In addition to helping the person return to the activity on a regular basis, one's passion also determines the quality of engagement in the activity. Thus, to the extent that one's passion for a given activity is harmonious, then one should be able to reap full benefits from engagement in a "positive" activity such as meditation. However, if one's passion is obsessive, then less than optimal, and perhaps even negative, outcomes should be experienced.
We have recently tested these hypotheses with an activity widely recognized as highly positive, namely Yoga. Yoga is a discipline that originates from India and that focuses on the development and maintenance of the natural balance between mind, body, and soul. Research reveals that the yoga practice can enhance muscular strength and body flexibility, promote respiratory and cardiovascular function, increase positive affect and decrease negative affect (Impett et al. 2006), as well as enhance psychological well-being (Collins 1998). If only the activity matters, then passion for Yoga should not make a difference and mere engagement in Yoga should be enough to derive some positive consequences. However, if passion does matter, then even with Yoga, only harmonious passion should lead to positive benefits while obsessive passion may be unrelated to outcomes or may even lead to some negative effects.
Two studies were conducted (Carbonneau et al. 2010, Studies 1 and 2). In the first study, participants from the "normal population" (ranging in age from 19 to 60 years) who had been engaging in Yoga for several years completed the Passion Scale for Yoga as well as scales assessing positive and negative affect and state anxiety experienced during Yoga classes. Results revealed that only harmonious passion was positively associated with positive affect and negatively with negative affect and state anxiety. Obsessive passion was only positively associated (but non significantly so) with state anxiety. Study 2 went further and looked at changes in outcomes that took place over a 3-month period for regular Yoga participants once more from the normal population. Results basically replicated those of Study 1. Specifically, harmonious passion predicted decreases in negative emotions, state anxiety, and general (negative) physical symptoms, but increases in positive emotions that took place over time during Yoga classes. Obsessive passion only predicted a significant increase in negative emotions experienced during Yoga classes. These findings were obtained even while controlling for the number of weekly hours and years of involvement in Yoga.
These findings are important for at least two reasons. First, they underscore the fact that we need to go beyond mere engagement in intentional activities even as positive as Yoga to determine the type of affective experiences that will be experienced by the person. The quality of activity engagement matters, with harmonious passion leading to a more positive engagement and consequently to more positive (and less negative) outcomes than obsessive passion. Second, if "positive" activities such as Yoga do not automatically lead to positive affective experiences during activity engagement, then their positive effects on psychological well-being are not automatic either. It would thus appear that harmonious passion should play a key role in the positive effect of involvement in activities even as positive as Yoga in psychological well-being. However, because psychological well-being measures were not assessed in the Carbonneau et al. (2010) studies, future research is needed in order to more directly test this hypothesis.
A final point as pertains to the role of the activity in the psychological outcomes experienced relates to what may be called "negative" activities. Specifically, if harmonious passion promotes the quality of one's affective experiences during engagement in a "positive" activity, can it also protect the person when engaging in a more "negative" type of activity? While it is difficult to identify a clearly negative activity, gambling may come close to it. Indeed, much research reveals that gambling (and certain types of gambling activities in particular such as video poker machines) may be particularly negative for the person, leading to pathological gambling, social isolation, depression, and even suicide (Bergh & Kühlhorn 1994). As such, if harmonious passion serves protective functions, then engaging in gambling out of harmonious passion should protect one from experiencing negative affect and developing pathological gambling. However, this should not be the case for obsessive passion. In fact, obsessive passion would be expected to even contribute to both.
Research supports the above hypotheses. Indeed, harmonious passion for gambling has typically been found to be positively related mainly to positive affective experiences while gambling such as pleasure, fun, and enjoyment (see Mageau et al. 2005) and to be unrelated or even negatively related to pathological gambling (Philippe & Vallerand 2007; Ratelle et al. 2004; Skitch & Hodgins 2005; Vallerand et al. 2003, Study 4). Conversely, research has shown that obsessive passion for gambling is positively associated with negative emotions such as anxiety and guilt when playing as well as with rumination when prevented from gambling. Obsessive passion is also positively related to pathological gambling (Philippe & Vallerand 2007; Ratelle et al. 2004; Skitch & Hodgins 2005; Vallerand et al. 2003, Study 4).
The above findings on the role of passion in gambling underscore the fact that the activity by itself does not explain all effects on psychological ill-being and that one's passion for it matters. It would appear that while harmonious passion may prevent the experience of negative affect and psychological problems such as pathological gambling when engaging in a potentially problematic activity such as gambling, obsessive passion would appear to contribute to such negative experiences. However, a more systematic analysis of activity type (positive vs negative features) and passion types is needed in order to more firmly determine the role of each in psychological well and ill-being.