Abstract
This article examines how Facebook’s Feed, its dynamic user interface, incorporates and refashions the capacity to temporalize cultural material and experience that has classically been attributed to subjectivity. I problematize the ambiguous historicity of digital culture across the experience of the ordinary that it produces by arranging the subjective time and ‘ruined’ bits of cultural material into algorithmic timelines. Drawing on recent media theory, I underscore the irreducible alienness of algorithmic temporalizations, which undermine habitual normalization. I show subjectivity moves beyond identity and narrative closure through an unconscious affective investment in extremely popular algorithmic timelines.
Similar content being viewed by others
Data Availability
Not applicable.
Notes
The concept of social time belongs to Durkheimian tradition in sociology (Zerubavel 1985). In conceiving sociality of time, it puts the accent on the schedules, calendars, and holidays—on the normative order of time. This is in dissonance with the historical materialist school of thought in sociology whereby time is theorized dynamically in concrete practices of production of social life emphasizing the labor-time from which other central concepts are derived such as surplus, exploitation, and Capital as accumulating, circulating dead labor-time (Marx 1992)
Facebook requires individual accounts to be opened under birthnames, used school, family and work affiliations to suggest and grow its network. Thus, against opening up the culture of anonymity, this strategy targeted inheriting historical load of sociality, its established links.
This definition is useful but also limited in its economization of politics. It emphasizes exchange, circulation, and trade more than oppression, domination, and violence. A tension, recurring in theory, especially in the conceptualizations of the formation of subjectivity. Foucault’s lectures in the late 1970s where he explored politics in terms of warfare and in terms of neoliberalism are useful insofar as he attends to the irreducible heterogeneity of these two approaches. See Society Must Be Defended through Security, Territory, Population to Birth of Biopolitics.
References
Althusser, L. 2014. On the reproduction of capitalism: Ideology and ideological state apparatuses. New York: Verso Books.
Amoore, L. 2020. Cloud ethics: Algorithms and the attributes of ourselves and others. Durham: Duke University Press.
Ansell-Pearson, K. 1999. Germinal life: The difference and repetition of Deleuze. New York: Routledge.
Aristotle. 1987. De anima (on the soul). London: Penguin Classics.
Barthes, R. 1971. Mythologies. New York: The Noonday Press.
Bataille, G. 1962. Death and sensuality: A study of eroticism and the taboo. Palo Alto: Walker and Company.
Bataille, G. 1991. The accursed share. Volume II-III: Sovereignty. New York: Zone Books.
Benjamin, W. 1986. These on the philosophy of history. In Illuminations, ed. Hanna Arendt. New York: Schocken Books.
Benjamin, W. 1999. The arcades project. Cambridge: Harvard University Press.
Blanchot, M. 1982. The space of literature, trans. Ann Smock. Lincoln: University of Nebraska Press.
Blanchot, M. 2015. The writing of the disaster. Lincoln: University of Nebraska Press.
Blow, J. 2009. Braid. Number None, Microsoft Game Studios.
Bollas, C. 2018. The shadow of the object: Psychoanalysis of the unthought known. London: Routledge.
Bucher, T. 2018. If… then: Algorithmic power and politics. Oxford: Oxford University Press.
Burke, V. I. 1999. From desire to fascination: Hegel and Blanchot on negativity. MLN 114 (4): 848–856.
Cadava, E., P. Connor, and J.L. Nancy. 1991. Who comes after the subject? New York: Routledge.
Clough, P. 2000. Autoaffection: Unconscious thought in the age of teletechnology. Minnesota: University of Minnesota Press.
Clough, P. 2004. Future matters: Technoscience, global politics, and cultural criticism. Social Text 22 (3): 1–23.
Clough, P. 2007. Biotechnology and digital information. Theory, Culture & Society 24 (7–8): 312–314. https://doi.org/10.1177/02632764070240072512.
Clough, P. 2008. The affective turn: Political economy, biomedia and bodies. Theory, Culture & Society 25 (1): 1–22. https://doi.org/10.1177/0263276407085156.
Clough, P. 2009. The new empiricism: Affect and sociological method. European Journal of Sociological Theory 12 (1): 43–61. https://doi.org/10.1177/1368431008099643.
Clough, P. 2010. The case of sociology: Governmentality and methodology. Critical Inquiry 36 (4): 627–641. https://doi.org/10.1086/655203.
Clough, P. 2018. The user unconscious: On affect, media, and measure. University of Minnesota Press.
Clough, P.T., and T. Işsevenler. 2016. Worlding worlds with words in these times of data-fication. Departures in Critical Qualitative Research 5 (4): 6–19. https://doi.org/10.1525/dcqr.2016.5.4.6.
Coleman, R. 2020. Refresh: On the Temporalities of Digital Media ‘Re’s. Media Theory 4 (2): 55–84.
Crandall, J. 2010. The geospatialization of calculative operations: Tracking, sensing and megacities. Theory, Culture & Society 27 (6): 68–90.
Deleuze, G. 1989. Cinema 2: The time-image. Minnesota: University of Minnesota Press.
Deleuze, G. 1994. Difference and repetition. New York: Columbia University Press.
Derrida, J. 1972. Freud and the scene of writing. Yale French Studies 48: 74–117.
Derrida, J. 1979. Living on. In Deconstruction and criticism. Chicago: University of Chicago Press.
Derrida, J. 1983. Dissemination. Chicago: University of Chicago Press.
Dienst, R. 1994. Still life in real time: Theory after television. Durham: Duke University Press.
Doane, M. A. 1990. Information, crisis, catastrophe. In Logics of television - essays in cultural criticism; Logics of television - essays in cultural criticism, ed. Patricia Mellencamp. Indiana University Press.
Donzelot, J. 1979. The policing of families. Pantheon Books.
Ernst, W. 2021. Existing in discrete states: On the techno-aesthetics of algorithmic being-in time. Theory, Culture & Society 38 (7–8): 13–31.
Fazi, M.B. 2021. Beyond human: Deep learning, explainability and representation. Theory, Culture & Society 38 (7–8): 55–77.
Foucault, M. 1995. Discipline and punish: The birth of the prison. New York: Vintage.
Frost, M., and D. Lynch. 2017. Twin peaks: The return. Staten Island: Showtime.
Galloway, A. 2011. Black box, black bloc. Communization and its discontents: Contestation, critique, and contemporary struggles, 238–249.
Grusin, R., ed. 2015. The nonhuman turn. Minnesota: University of Minnesota Press.
Haber, B. 2019. The digital ephemeral turn: Queer theory, privacy, and the temporality of risk. Media, Culture & Society 41 (8): 1069–1087.
Hansen, M. and Mitchell W. 2010. Critical terms for media studies. The University of Chicago Press.
Hansen, M. 2012. Bodies in code: Interfaces with digital media. London: Routledge.
Hansen, M. 2015a. Feed-forward: On the future of twenty-first-century media. Chicago: University of Chicago Press.
Hansen, M. 2015b. Our predictive condition; or, prediction in the wild. In The nonhuman turn, ed. Richard Grusin. Minnesota: University of Minnesota Press.
Hardt, M. 1995. The withering of civil society. Social text (45): 27–44.
Harvey, D. 1989. The condition of postmodernity: An enquiry into the origins of cultural change. Blackwell.
Hayles, N. K. 2017. Unthought: The power of the cognitive nonconscious. University of Chicago Press.
Heidegger, M. 1977. The age of the world picture. In The question concerning technology. Harper Torchbooks.
Heidegger, M. 1997. Kant and the problem of metaphysics. Bloomington: Indiana University Press.
Heidegger, M. 2008. Being and time. New York: Harper Perennial.
Işsevenler, T. 2022. An event-without-witness: A Nietzschean theory of the digital will to power as the will to temporalize. The Agonist 16 (2): 83–93.
Johanssen, J. 2020. By the skin of our machines: Psychoanalysis beyond the human, a dialogue between Patricia clough and Jacob Johanssen. Capacious: Journal for Emerging Affect Inquiry, 2(1–2)
Karppi, T. 2018. Disconnect: Facebook's affective bonds. University of Minnesota Press.
Kojève, A. 2019. The Concept, Time, and Discourse. St. Augustine Press.
Lather, P. 2001. Post (critical) ethnography: Of ruins, aporias and angels. In Handbook of ethnography, ed. P. Atkinson, A. Coffey, S. Delamont, J. Lofland, and L. Lofland. London: Sage.
Lin, J., Swart, J., and Zeng, G. (2023). Theorising TikTok cultures: Neuro-images in the era of short videos. Media, Culture & Society 45 (8): 1550–1567. https://doi.org/10.1177/01634437231202167
Lury, C., and N. Wakeford, eds. 2012. Inventive methods: The happening of the social. London: Routledge.
Lyotard, J.F. 2011. Discourse, figure. Minnesota: University of Minnesota Press.
Martin, R. 2013. After economy? Social logics of the derivative. Social Text 31 (1): 83–106.
Marx, K. 1992. Capital: A Critique of Political Economy. Volume II: The Process of Circulation of Capital. Penguin Classics.
Mauss, M. 1985. A category of the human mind: the notion of person; the notion of self. In The category of the person: Anthropology, philosophy, history, eds. Carrithers, M., Collins, S., and Lukes, S. Cambridge University Press.
McCarthy, T. 2015. Satin Island: A novel. New York: Knopf.
Miyazaki, H. 2003. The temporalities of the market. American Anthropologist 105 (2): 255–265.
Moxey, K. (78, 2013). Visual time: The image in history. Durham: Duke University Press.
Munn, N. 1992. The cultural anthropology of time: A critical essay. Annual Review of Anthropology 21 (1): 93–123.
Navaro-Yashin, Y. 2009. Affective spaces, melancholic objects: Ruination and the production of anthropological knowledge. Journal of the Royal Anthropological Institute 15 (1): 1–18.
Nichanian, M. 2023. The sovereign, the survivor, the last man. Critical Times 6 (2): 227–243. https://doi.org/10.1215/26410478-10437027
Nietzsche, F. 1967. The will to power. New York: Vintage.
Nietzsche, F. 1989. On the genealogy of morals. New York: Vintage.
Nietzsche, F. 2005. The anti-Christ, Ecce homo, twilight of the idols: And other writings. Cambridge: Cambridge University Press.
Parisi, L. 2005. Instrumental reason, algorithmic capitalism, and the incomputable. In Alleys of your mind. Augmented intelligence and its traumas, ed. M. Pasquinelli. Lüneburg: Meson Press.
Parisi, L. 2012. Speculation: A method for the unattainable. In Inventive methods: The happening of the social, ed. Celia Lury and Nina Wakeford, 232–244. London: Routledge.
Parisi, L. 2013. Contagious architecture: Computation, aesthetics, and space. New York: MIT Press.
Parisi, L. 2017. Computational logic and ecological rationality, 75–99. General Ecology: The New Ecological Paradigm.
Parisi, L. 2019a. The alien subject of AI. Subjectivity 12 (1): 27–48.
Parisi, L. 2019b. Media ontology and transcendental instrumentality. Theory, Culture & Society 36 (6): 95–124.
Parisi, L., and Terranova, T. 2000. Heat-death: Emergence and control in genetic engineering and artificial life. CTheory, 5–10.
Pedwell, C. 2022. Speculative machines and us: More-than-human intuition and the algorithmic condition. Cultural Studies. https://doi.org/10.1080/09502386.2022.2142805.
Sallis, J. 2000. Force of imagination: The sense of the elemental. Bloomington: Indiana University Press.
Sartre, J. P. 2004. Critique of dialectical reason. Verso.
Stengers, I. 2018. Speculative empiricism: Revisiting Whitehead. Edinburgh: Edinburgh University Press.
Stewart, K. 2015. New England Red. In Non-representational methodologies, 19–33. London: Routledge.
Stiegler, B. 2010. Technics and time, 3: Cinematic time and the question of malaise. Redwood City: Stanford University Press.
Thrift, N. 2004. Remembering the technological unconscious by foregrounding knowledges of position. Environment and Planning D: Society and Space 22 (1): 175–190.
Virilio, P. 2006. Speed and Politics. Semiotext(e).
Weber, M. 1978. Economy and society: An outline of interpretive sociology. Berkeley: University of California press.
Williams, R. 1974. Television: Technology and cultural form. Shocken Books.
Zerubavel, E. 1985. Hidden rhythms: Schedules and calendars in social life. Berkeley: University of California press.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.
About this article
Cite this article
Işsevenler, T. Ashes to ashes, digit to digit: the nonhuman temporality of Facebook’s Feed. Subjectivity 30, 373–393 (2023). https://doi.org/10.1057/s41286-023-00173-8
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1057/s41286-023-00173-8