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‘Velut in sentinam congessit’: Refugees and racism, modern and medieval

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Abstract

The racialized revulsion of persons displaced by extreme poverty, violence, and environmental crises – in simplified terms, anti-refugee xenophobia – is increasingly mainstream in the 21st century. This essay traces a long history of this form of xenophobia by bringing together two iterations of anti-refugee sentiment, one modern and one medieval. I specifically look at how scatological metaphors are used to dehumanize refugees in the literary works of William of Malmesbury (the premiere chronicler of the early twelfth century) and in the speeches of Donald Trump (who became the 45th president of the United States on January 2017). At first glance, this comparison may seem unlikely. However, comparing unwanted immigrants to human offal is a racializing, dehumanizing move that spans time and space, showing that hegemonic powers have a long history of using crises to engage in race-making activities. This study thus troubles the premodern/modern chronological split, showing that stateless immigrants have a troubled and unwanted position in the deep history of race. Modern non-refugees must recognize that the life of this particular form of dehumanization is long and ongoing. By recovering medieval refugee chronicles through a lens of refugee narratives, we may historicize and humanize a social group that has so often been dehumanized.

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Notes

  1. This article owes an intellectual debt to generous participants at IONA (Islands of the North Atlantic) 2019, Vancouver, BC. Any oversights are, of course, my own.

  2. This essay draws on the concept of dehumanization (as opposed to prejudice) in Otaño-Gracia and Armenti (2017, 179).

  3. See Jarrold (2003); Bergvall (2014); and Agbabi (2016). Farida’s tale, as relayed by Agbabi, gives an account of her reluctant flight from Egypt.

  4. All translations are my own.

  5. A year and a half after making these racist comments, the president identified himself as a ‘white Anglo-Saxon,’ calling himself a WASP at a New Mexico rally on 16 September 2019 (Santucci, 2019). This statement drew a racial and political boundary between acceptable, domestic ‘white’ Hispanics, and supposedly dangerous, non-white foreigners south of New Mexico’s border.

  6. The United States Border Patrol estimates 7,500 deaths on the border between 1998 and January 2018 (2018). The Missing Migrants project estimates 53 deaths on the border between January and May 2020, with 520 total deaths in 2019 (2020).

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Lumbley, C. ‘Velut in sentinam congessit’: Refugees and racism, modern and medieval. Postmedieval 11, 407–415 (2020). https://doi.org/10.1057/s41280-020-00189-2

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