Abstract
This article chronicles the strategies and efforts Chicana/o and Latina/o student activists employed in the demand and creation of the César E. Chávez Center for Higher Education (CECCHE) at Cal Poly Pomona (CPP) between 1990 and 1995. We situate the center’s establishment as the result of student activism. CPP served as a stage whereon students resisted negative campus racial climate by institutionalizing the CECCHE as a counterspace. Student activism at CPP reflected broader resistance efforts in California in the 1990s. The student leaders, like activists from California’s social movements, resisted conservative rhetoric and systemic racism by mobilizing cross-racial coalitions and enacting public protest. Using critical race history, we analyze ten oral histories of students, faculty, and administrators involved in the establishment of CPP’s first Chicana/o and Latina/o cultural center. We situate the formation of the CECCHE as an example of student of color commitment to antiracist activism in higher education.
Resumen
Este artículo registra las estrategias y los esfuerzos que utilizaron activistas estudiantiles chicanas/os y latinas/latinos para exigir y crear el Centro César E. Chávez para la Educación Superior (CECCHE) en la universidad politécnica de Cal Poly Pomona (CPP) entre 1990 y 1995. Ubicamos el establecimiento del centro como un resultado del activismo estudiantil. La CCP sirvió como escenario sobre el cual los estudiantes resistieron el clima racial negativo del campus institucionalizando el CECCHE como contraespacio. El activismo de los estudiantes de la CPP reflejó los esfuerzos de resistencia más amplios que ocurrieron en California en la década de 1990. Los líderes estudiantiles, al igual que los activistas de los movimientos sociales californianos, resistieron la retórica conservadora y el racismo sistémico movilizando coaliciones interraciales y llevando a cabo protestas públicas. Partiendo de una historia crítica del racismo, analizamos diez entrevistas con estudiantes, docentes y administradores que participaron en la fundación del primer centro cultural chicano y latino de la CPP. Ubicamos la creación del CECCHE como ejemplo del compromiso de los estudiantes de color con el activismo antirracista en la educación superior.
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Notes
See Jurmain and McCawley, O, My Ancestor.
We use Latina/o/x to include gender nonconforming and transgender peoples within communities from Latin America living in the United States. We similarly use Chicana/o/x for individuals of Mexican American descent. At times, we use Latina/o/x and Chicana/o/x interchangeably. For historical purposes, we use Chicana/o and Latina/o mostly when referencing the 1990s because Latinx and Chicanx are contemporary terms that became popularized in the 2010s. Raza was also used by narrators in this project. Popularized in the 1960s Chicana/o movement, it’s a word in Spanish that symbolizes the empowerment of Chicana/o, Mexican American, and Latina/o people.
García and Guzman-Alvarez assert that “Hispanic-Serving Institutions (HSIs) are federally defined as nonprofit, degree-granting postsecondary institutions that enroll at least 25% Latinx undergraduate students” (2019, p. 2).
For 1990 demographic data of Latinas/os, please see http://www.laalmanac.com/population/po13.php. For 1990 Pomona demographic data, please see https://socds.huduser.gov/Census/race.odb?newmsacitylist=31100%2A0600058072%2A1.0&msavar=1&metro=cbsa. For 1990 CPP demographic data, please see https://www.cpp.edu/~arar/just-the-facts/Historical-Reports/Just_the_facts_96.pdf. The 18% reference comes from student leadership that used the data on picket signs during the May 1993 protest.
See Delgado Bernal’s (1999) essay “Chicana/o Education from the Civil Rights Era to the Present.”
See Gómez-Quiñones’s (1978) Mexican Students Por La Raza: The Chicano Student Movement in Southern California, 1967–1977.
MEChA recently changed its name to Movimiento Estudiantil Chicanx de Aztlan, embracing Chicanx as an inclusive gender-neutral term.
Informed by Barnett’s (2013) oral history with Horacio N. Roque Ramírez, titled “Recording a Queer Community: An Interview with Horacio N. Roque Ramírez,” we use “narrator” instead of “research participant” to situate the interviewees’ memory as part of the historical record. Beyond having participated in the efforts between 1990 to 1995, the narrators, through oral history, narrate the historical past. This intervention is informed by Trouillot’s assertion that “history begins with bodies and artifacts: living brains, fossils, texts, buildings. … In history, power begins at the source” (1995, p. 29; emphasis added). The narrators in this project embody history; their memories are living historical artifacts.
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Acknowledgements
We are grateful to the ten narrators in this research project: Jean Paul Allain, Stevan Correa, “Esther,” Fred Henderson, Norma Leon, Juana Mora, Ernesto Rodríguez, Richard Santillan, Manuel Saucedo, and Bob H. Suzuki. We also thank the reviewers and editors of the Latino Studies journal for their critical feedback on this manuscript. Finally, we thank our student research assistants: Isaura Peña (CPP), Netasha Pizano (CSUF), and Lizbeth Zuñiga and Anthony Amaral (CSUDH).
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Aguilar-Hernández, J.M., Benavides López, C. & Gutierrez Keeton, R. Resisting the “death of diversity”: A historical analysis of the formation of the César E. Chávez Center for Higher Education at Cal Poly Pomona, 1990–1995. Lat Stud 19, 27–46 (2021). https://doi.org/10.1057/s41276-021-00284-w
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DOI: https://doi.org/10.1057/s41276-021-00284-w