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Conviviality of Internet social networks: An exploratory study of Internet campaigns in Iran

  • Research Article
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Journal of Information Technology

Abstract

In this study, we focus on the relationship between Internet social networks and societal change by examining case studies of the impact of Internet-based campaigns in Iran. Ivan Illich's theory of ‘Conviviality of Tools’ enables an analysis of the conviviality of the Internet. Subsequently, this conceptual lens is used to examine empirical data from two Internet-based campaigns. The paper contributes theoretical and practical implications regarding conviviality of Internet social networks and the accomplishment of conviviality in society. Our findings show that Internet conviviality cannot be treated as an independent variable with deterministic outcomes on society, but as a technology that is shaped by ongoing economic and political forces. The Iranian Internet social networks are not universally accessible, frequently induce fragmented, nonsensical, and enraged discussion and its potential as a tool of liberation is tempered by the Iranian government adaption of systems of surveillance and censorship. We argue that the findings of this study have some general implications of value to researchers studying computerisation movements and Internet social networks in other countries.

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Notes

  1. Hijab is the Arabic term meaning to cover. In the Islamic context, it is a religious requirement that obliges women to dress modestly and to cover everything except the face and hands.

  2. The Shia faith is the second largest denomination of Islam. Shias believe that Ali, prophet Mohamed's son-in-law, was his rightful successor. Significantly, Shias also believe that the religious leader is also the political leader in the Islamic state.

  3. Virtual ethnography is a contentious area (Hine, 2000; Ruhleder, 2000; Hunt and McHale, 2007; Garcia et al., 2009). The arguments centre on where the virtual ethnographer is located, the role and nature of technologically mediated communication and the special skills required in such communications including data protection (Garcia et al., 2009). In our case, the location of the subjects, the confidential nature of the topics discussed and the consequences of exposure meant we had no choice but to employ technology-mediated communication with our subjects. In all cases, the confidentiality of communications was maintained with the utmost care.

  4. This is, coincidently, another example of conviviality.

  5. To ensure the popularity of these weblogs Technorati was used. Technorati is a company that keeps track of weblogs on the Internet, providing some useful statistics for researchers.

  6. Basij is a volunteer-based Iranian paramilitary force that was founded by Ayatollah Khomeini in November of 1979.

  7. Zeitoon (Olive) is the interviewee's nickname. Her weblog http://z8un.com is one of the most well-known Farsi weblogs. Zeitoon has a different online identity from her real life and even her friends and relatives are unaware of her weblog. This is not uncommon and bloggers often choose not to identify themselves. Zeitoon did not agree to be interviewed orally to protect her identity.

  8. This blogger was arrested and sentenced to a lengthy prison sentence as a result of the weblog. Temporary release from prison for medical treatment enabled participation in the interview.

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Ameripour, A., Nicholson, B. & Newman, M. Conviviality of Internet social networks: An exploratory study of Internet campaigns in Iran. J Inf Technol 25, 244–257 (2010). https://doi.org/10.1057/jit.2010.14

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