Abstract
Perennialist or Guénonian Traditionalism is a global esoteric movement that is found in South America as it is in North America and Europe. Its major religious form, which is Sufi, is also found in South America, as is its major political form, which is on the Right. This article investigates what further impact Traditionalism has had in South America and finds that this has been primarily in Argentina’s literary and artistic milieu during the 1920s to 1940s and among philosophers and anthropologists in Argentina and Peru from the 1950s until today. The literary impact in Argentina is comparable to that which Traditionalism had in France at the same time but is more significant, perhaps because the period is so important for Spanish American literature. The academic impact in Argentina and Peru is comparable to the impact that Traditionalism had in the USA, at the same time, but differs in its disciplinary profile and religious forms. In the USA Traditionalists are found in departments of religious studies and Islamology and are often Sufis. In Argentina and Peru, there are few Sufis and more alternative religious forms. The difference, it is suggested, may reflect the special status of indigenous peoples in Peru, the historic strength of the Gurdjieff movement throughout Latin America, and differences in the structure of South American and North American universities.
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In Chile, an Italian–Chilean economist, Mario Antonioletti (1906–??), who wrote mostly on economics but also taught on prehistoric civilizations at the summer school of the University of Chile (Antonioletti 1956b), published two books (1956a, 1957) on esotericism that drew on Evola (who is discussed below) and on Guénon and established a Centro Estudios Tradicionales Americanos (American Traditional Studies Center). This, however, has left no trace, other than the two books by Antonioletti.
In Brazil, some years later, a Traditionalist philosopher at the University of Rio de Janeiro, Murilo Cardoso de Castro, was very active online. From 2008 to 2012, he ran a large website, Philosophia Perennis, at http://www.sophia.bem-vindo.net (now defunct, crawled by archive.org), and then started posting on a French blog, Philosophia Perennis, http://sophia.free-h.net, accessed May 8, 2020. He is not known to have led any variety of group.
The four Hindu castes (Brahmins, Kshatriyas, Vaishyas, and Shudras) are identified by many Traditionalists with the four estates (clergy, nobility, bourgeoisie, and proletariat). Inversion started when the Kshatriya-nobility established control over the Brahmin-clergy. Then the Vaishya-bourgeoisie established control over the Kshatriya-nobility (French Revolution), and finally the Shudra-proletariat established control over the Vaishya-bourgeoisie (now).
He contributed to the Festschift for García Bazán that was published in 2015 and in 2017 was on the editorial committee of Epimelaeia.
That the Fundación Vocación Humana is well funded, deduced from the quality of its premises and staff, visited in October 2018.
The journal El hilo de Ariadna was initially online and then very finely printed. No. 5 of the online series (undated, but seems to be 2008) was a special issue on esotericism that was very Traditionalist, with articles by Guénon, Evola, Schuon, and Burckhardt, as well as García Bazan, Nante, and Marcos Ghio. Burckhardt was also reprinted in no. 5 of the printed series, on alchemy, and García Bazan’s introduction to no. 6 of the printed series, on mysticism, cited Guénon.
These comments are based on a partial review.
Mujica did not study with Ferrero (he was educated mostly abroad in English, as his father was a diplomat), but Ferrero was invited to the major Traditionalist conference he organized in 1985 (Pilares Villa n.d.a).
Yananti cannot really be translated by one word. It is also translated as “complementary opposites” and “dualism of complementary terms.”
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Sedgwick, M. Guénonian Traditionalism in South American literature and academia. Int J Lat Am Relig 5, 164–180 (2021). https://doi.org/10.1007/s41603-021-00134-6
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DOI: https://doi.org/10.1007/s41603-021-00134-6