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Octavio Ocampo, Mexican painter: a metamorphic look at the discourse between the local and the global

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Abstract

Art and science is an area of research that has strengthened recently, mainly due to the impact of interdisciplinary work. At the same time, approaches between the humanities and the sciences have succeeded in re-signifying traditional views towards critical positions such as postcolonialism, especially in the colonially so-called “Global South”. In this paper, we want to review the case of the work of the Mexican artist Octavio Ocampo through works that present the case of biological and cultural evolution. From this, we want to reflect on the public perception of science in Mexico, the tensions between social and natural sciences, and the urgent need to strengthen the postcolonial discourse in scientific practice.

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Notes

  1. Cyril Burt manipulated his methodology and conclusions in his studies on IQ heritability, while Franz Kallman did so on genetic predispositions to schizophrenia.

  2. Gould (1989) called this linear representation of evolution “the march of progress”.

  3. Designed for an audience between 6 and 15 years of age, inferring that they can be used by approximately 24,500,000 Mexican children and young people.

  4. For example, many illustrations from the work of Zdeněk Burian (1905–1981) can be found in some free sixth-grade science textbooks and in numerous monographs in use today in Mexico. Most of them—produced in the 1950 and 1960 s—have what today we would consider numerous biases, such as Neanderthal man as the prehistoric male cliché, hominids with disproportionate hirsutism, the mallet as a Neanderthal hallmark, white supremacy, the invisibilisation of women and traditional gender roles, which, to the trained eye, lack scientific substantiation and, worse, are laden with prejudice and stereotypes.

  5. As pointed out by Born and Barry (2010): “PigeonBlog (2006) was a public art event, a ‘social experiment between human and non-human animals’, which centred on the provision for ordinary people of low-tech means of collecting data on air pollution in their locality”

  6. This type of coloniality establishes that, from the Eurocentrism that has monopolised forms and sources of knowledge, historical perspectives are affirmed in which colonised peoples are positioned as intellectually, morally, and culturally inferior and, therefore, are portrayed as primitive or more backward.

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Correspondence to Juan Manuel Rodríguez Caso.

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Torrens Rojas, E., Rodríguez Caso, J.M. Octavio Ocampo, Mexican painter: a metamorphic look at the discourse between the local and the global. HPLS 44, 64 (2022). https://doi.org/10.1007/s40656-022-00547-2

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