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The Left, the Right, Christians, Muslims and Detractors of Israel: Who is Antisemitic in Great Britain in the Early 21st Century?

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Abstract

The Left, the Right, Christians and Muslims—are they antisemitic and how do they compare? In what way are anti-Israelism and other political convictions related to the contemporary antisemitism? This paper provides numerical answers to these questions in the context of Great Britain—a low-antisemitism country.

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Notes

  1. Survation/Jewish Chronicle June 2016 survey of 1023 British Jews. All Survation surveys of British Jews can be found on: https://www.survation.com/.

  2. This summary is based on the published results of the following surveys of the British population: (1) American Jewish Committee 1993 survey of 959 British adults, (2) YouGov/Tim Bale May 2016 survey of 1694 British adults, (3) YouGov/Campaign Against Antisemitism survey December 2015/January 2016 survey of 3411 British adults, (4) YouGov/Sunday Times January 2016 survey of 1647 British adults, (5) Populus/BICOM January 2015 survey of 1001 British adults, (6) ICM Unlimited/Channel 4 and Juniper survey April/May 2015 survey of 1081 British Muslims, (7) Pew Research Centre April 2006 Global Attitudes survey (UK sample of 412 Muslims), and (8) 2017 JPR Antisemitism survey (Staetsky 2017a).

  3. YouGov survey ‘Labour Against Antisemitism’, fieldwork 10-13 September 2018

  4. Further information on the British Social Attitudes surveys project can be found on http://www.bsa.natcen.ac.uk/latest-report/british-social-attitudes-35/key-findings.aspx.

  5. VEAS-4 was approved for use as part of the survey by Dr Denis Ribeaud (University of Zurich) and Dr Manuel Eisner (University of Cambridge), two principal co-investigators of the ‘Zurich Project of the Social Development of Children, z-proso’. Further details about the project can be found at: https://www.jacobscenter.uzh.ch/en/research/zproso/aboutus.html.

  6. Statisticians still debate the informativity of explained variation as a measure of model quality; their discussions focus on instances where high explained variation is interpreted as an indication of a high-quality model. The finding of low explained variance is less ambiguous in that it is suggestive of the need to identify additional explanatory variables.

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Acknowledgements

The author thanks the editor and four anonymous reviewers for helpful insights and suggestions which helped to improve the paper considerably.

Funding

Funding for data gathering was provided by the following organisations and individuals: Gerald Ronson Family Foundation and the Community Security Trust, the UK Department for Communities and Local Government, the Kantor Charitable Trust, the Rothschild Foundation Hanadiv Europe, the R and S Cohen Foundation, the Rubin Foundation, Stephen Moss CBE, the Haskel Family Charities, Sir Mick and Lady Barbara Davis and several individuals and foundations who wish to remain anonymous.

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Correspondence to L. Daniel Staetsky.

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Appendices

Appendix 1

Attitudes to Israel and Israelis Expressed by the British Population (%’s)

General opinion of Israel

Very/somewhat unfavourable

Very/somewhat favourable, neutral or ‘Don’t Know’

Total

Tell me if you have a very favourable, somewhat favourable, somewhat unfavourable, or very unfavourable opinion of (Israel)

33.3

66.7

100.0

To what extent you agree or disagree

Strongly agree/Tend to agree

Strongly disagree/Tend to disagree, neutral or ‘Don’t Know’

Total

Israel is committing mass murder in Palestine

23.8

76.2

100.0

Israel is deliberately trying to wipe out the Palestinian population

23.4

76.6

100.0

Israel is an apartheid state

21.0

79.0

100.0

The interest of Israelis are at odds with the interests of the rest of the world

18.2

81.8

100.0

Israel has too much control over global affairs

17.2

82.8

100.0

Israel exploits Holocaust victimhood for its own purposes

13.6

86.4

100.0

Israel is the cause of all the troubles in the Middle East

10.5

89.5

100.0

People should boycott Israeli goods and products

9.8

90.2

100.0

  1. Reliability analysis of the nine variables above revealed a Chronbach’s alpha value of 0.8: all items measure the same latent construct

Appendix 2

Attitude

Please state whether you personally think it could ever be justified in Britain

Always justified (code 3)

Sometimes justified (code 2)

Rarely justified (code 1)

Never justified (code 0)

Don’t know

Prefer not to say

Total

Using violence to fight against things that are very unfair

1.4

15.5

25.3

48.9

7.5

1.5

100.0

People using violence to defend their values, beliefs, or religion

1.2

10.9

22.6

56.4

7.4

1.4

100.0

Supporting groups that use violence to fight against injustice

1.0

10.9

22.0

56.5

8.1

1.5

100.0

Fighting with violence, attacks or kidnappings for a better world

1.2

7.0

17.0

65.4

8.0

1.4

100.0

Chronbach’s alpha value of the four items is 0.89, showing high reliability, i.e. all items measure the same latent construct, which opens a possibility of creating a single composite variable. Two such variables were created: first, a continuous variable was created by summing across responses to all four items. Due to the nature of the coding, this variable took value 0 when the response to all four items was “Never justified” and value 12 when the response to all four items was “Always justified”. Thus, 0 and 12 are the poles of the tendency to justify violence in this analysis (the violent extremist attitudes scale, or VEAS scale). Second, for the use in regression analysis, a categorical variable capturing susceptibility to violent extremism was created on the basis of the continuous variable, and that consists of three categories: category 0 (N = 1678; 45%)—those who do not justify violence under any circumstances, category 1 (N = 1616, 44%)—those who possess values in the range of 1–5 on VEAS scale and category 2 (N = 408, 11%)—those who possess values in the range of 6–12 on VEAS scale.

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Staetsky, L.D. The Left, the Right, Christians, Muslims and Detractors of Israel: Who is Antisemitic in Great Britain in the Early 21st Century?. Cont Jewry 40, 259–292 (2020). https://doi.org/10.1007/s12397-020-09335-1

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