Currently very few studies that explored the views people had about the use of sexbots and of their acceptability of having an intimate relationship with a sexbot, are available [13, 74].
Two empirical questions were at the basis of this study. The first revolved around the idea of a relationship with a robot that implies affection, sexuality and emotional investment. The second concerned the possibility of using sexbots to treat sex offenders.
Moreover, working with sex offenders, we are advocating that the possibility of employing sexbots in the treatment and rehabilitation of sex offenders must be explored, and a scientific debate must be encouraged. The interest of this study was also to speculate on an important practical question of whether consumers of sexbots pose a risk for hands-on sex offenses. This is why this study can be a stepping-stone to enhance our understanding on the use of sexbots with sex offenders, and promote more research.
This study carried out two types of comparisons. Male sex offenders were compared with male non-offenders, and more specifically 75 sex offenders were compared with a subsample of 75 matched non-offenders. Moreover, the sex offenders were divided into two subgroups depending on their criminal careers: child molesters and rapists.
The preliminary findings of this study suggest that sexbots have already entered the physical and imaginary world of human beings: most of the participants in this study admitted to have heard of and seen sexbots, especially via social media.
Being in a Relationship with a Sexbot: a Comparison Between Sex Offenders and Non-Offenders
Notwithstanding that previous studies suggest that those who are quite open in admitting their interest in having a relationship with a sexbot were not necessarily problematic in terms of psycho-sexual functioning and life satisfaction [117], some anecdotal evidence seems to indicate otherwise. In this study, sex offenders were more reluctant to speak about their preferences towards sexbots. While male non-offenders appeared to be open to sexbots and quite eager to imagine themselves having a relationship with a sexbot or having sexual intercourse with one of them, sex offenders were reluctant to admit any interest towards sexbots. No clinical data are available to support the assumption about whether the interaction with sexbots is in any way egodystonic (inconsistent with one’s ideal self) or egosyntonic (consistent with one’s ideal self). Thus, no-one can discount the influence of being in detention upon the offenders’ willingness to feel at ease in expressing their views. It is not unusual that, when in detention, offenders may put up a front. This might explain why the sex offenders in this study kept a low profile on sex matters (e.g. declaring that “sexbots are not for me, I’m not a pervert”, to use their words). Sexuality is a dirty word for sex offenders in detention and their willingness to be seen as reformed and «sexually normal» is what perhaps motivated them to deny that they had any form of curiosity or attraction for any sexbot presented to them.
The Influence of Criminal Careers Upon Acceptancy of Sexbots
These results suggest further ways of looking at the dynamic risk posed by these sex offenders. A high percentage of them had a high level of dynamic risk, as measured with Stable-2007 (see Table 3). The dimension that was significantly impaired was sexual self-regulation, which is a relevant criminogenic need that directly influences behavior and exacerbates the risk of recidivism.
This reluctance to exhibit any form of curiosity or interest towards any sexbot was also strong in those sex offenders for whom the use of pedopornography and deviant images was central in the dynamics of their crimes. The use of pornography and/or pedopornography among them did not seem to have made them any less at risk. Making a lap in comparative thinking between pornography and sexbots, it can perhaps be assumed that their use of this material might not promote enough sexual arousal and satisfy their sexual fantasies. More evidence would be necessary, however, to support this assumption.
However, this possibility does not deny that some sex offenders, if not all, were truly disinterested in sexbots. In line with other studies [10], the idea of “the more humanlike the better” might have made our sex offenders less inclined to accept sexbots as potential partners or potential therapeutic devices. Increased realism in making sexbots more humanlike does not necessarily guarantee more acceptance [9]. As mentioned earlier, the concept of the uncanny valley [7] states that, as any non-human entity is made more humanlike in its appearance, the emotional response to it is positive until a ceiling-point is reached at which repulsion becomes the frequent response [10].
While there is no doubt that the uncanny valley effect is not exclusively applicable to sex offenders, as evidence points out, it might have, paradoxically, a more intense effect upon those who are more sexually deviant. The sex offenders involved in this study were responsible for the most extreme sexual acts against children and adult victims, and for some of them the level of sexual deviance was significantly high. This might have made them more susceptible to the idea of being in need of more than a sexbot to satisfy their sexual self. It may also be that sex offenders know better than prosocial men what it means to sexually abuse a person—either an adult or a child—and what are the motivations behind those acts. If at a scientific and clinical level they are not qualified to assess their criminogenic needs, at a psychological level they are people who have experienced the effect of sexual deviance and sexual self-regulation difficulties on their life.
Some other explanations might be plausible.
From a socially redemption perspective, what might have influenced the responses of sex offenders in this study is their motivation not only to encounter the approval of those professionals responsible for their risk assessment but especially to regain trust from their family members or their ex- or potential partners. It is significant to mention that 63% of them (n = 63) were single or separated at the time their study took place, in comparison with 71% of them (n = 71) who were in a relationship at the time of the crime. Certainly, more research is needed to explore the possible selves of sex offenders, not only within the controlled setting of detention, but also beyond that, in their real psychosocial world.
Rothstein and colleagues [118] explored the extent to which individuals perceive infidelity when cheating their partners with a sexbot. Respondents rated their interactions with sexbots as being less disrespectful and less likely to be judged as infidelity as those same acts committed with another human. However, when asked to focus specifically on a relationship with a sexbot, with biological features that were matched sex-wise to their own partners, some interesting results followed. When the sex of the robot was made salient and consistent with the sex of their own partner, the interaction with the sexbot was perceived as a real form of infidelity.
In line with these findings, if the idea of interacting with a highly biologically defined sexbot can be seen as cheating one’s own partner, it is possible that for the sex offenders in this study, a way of redeeming themselves in the eyes of their families and partners was to reject any alternative relationships including even those in the form of surrogacy. Any of these relationships were perhaps to be perceived as unfair towards their partners and as reifying some sort of connection with their sexually deviant past.
On the other hand, it might be that the sexbots presented were in fact not particularly appealing to the participants in the study or did not induce much imaginative thought or sexual arousal. This may be why their level of acceptancy of them was quite low.
Providing participants with static images of sexbots may have fostered the idea of them not being intentional agents, hence inhibiting the activation of brain circuits subserving social cognition [119]. On the contrary, in our experiment, seeing sexbots as only artefacts might have failed to evoke typical human–human exchange mechanisms such as mentalization and empathy.
Fostering Sociality with Sexbots
For the ‘fostering sociality’ hypothesis, presented before, it may be possible that sexbots can ultimately play, for certain individuals, a significant role in alleviating some psychological burdens, such as loneliness, self-inadequacy, insecurity or boredom. The sex doll-owners involved in Valverde’s review [117] described the sexual experiences with their dolls as enjoyable, and 40% of them owned more than one doll. Moreover, while a considerable number of doll-owners were in a relationship with a human partner and/or had more than one doll, some respondents declared that they turned to dolls after losing their spouse or partner, as a doll was a therapeutic transitional object to cope with grief. They did not show any particular mental problem and no clinical study has warranted that doll or sexbot ownership is a necessary and sufficient criterion for a diagnosis of paraphilia. However, post-hoc results showed that rates of self-reported depression among respondents were slightly higher than the national male averages for lifetime prevalence of major depression [120], though not significantly so. Moreover, it emerged that the rate of depression among those participants who did not have a sex doll, but would like to have one, was significantly higher than among doll-owners.
Limiting Harm with Sexbots
According to the ‘harm limitation’ hypothesis (see the description reported earlier in the article), to the extent that the prevention of sexual violence is paramount, every possible avenue ought to be scientifically explored. This might be encouraged by the progress made by social robotics when assessing the improved quality of life of some people (e.g. disabled people or older adults with disabilities) in interacting with robots, which are perceived not as «just hardware machines» but more as «social entities» [74]. Improving the wellbeing of people, helping people carry out their life in autonomy, is in fact one aim of social robotics.
The possibility that a sexbot may help to shift sexually deviant interests from children or women to sexbots does not warrant the certainty that the sex offender would not relapse into crime. This point however applies to any type of treatment: the efficacy of any treatment varies and depends on many factors, and not only on the quality of the instruments or protocols employed [121]. The scientific basis of a treatment does not necessarily guarantee positive results, nor is the efficacy of a treatment a guarantee of a long-term duration of the effects [122].
Some people would even perceive child sexbots as a way of reinforcing a perversion. Some others would instead consider a child sexbot not only a recreational tool, but as a therapeutic device that could protect children and society [123, 124].
Before any treatment is designed, it is necessary to recognize individual differences underlying criminal careers, and the variety of psychological attitudes towards sexuality. Child sexbots could function as an alternative means of treatment for child molesters and pedophiles [18]. It is important to make clear that not every child molester is a pedophile, and that sex offenders are not all alike. It might in fact be that the efficacy of sexbots in dealing with deviant sexual fantasy is stronger with pedophiles rather than with sex offenders who are involved in a heterogeneous criminal career. Studying men who possess a child sexbot may expand our understanding of sexual deviance in prosocial individuals who are less psychologically impaired than those who are assessed in clinical settings [125, 126].
Risk dimensions such as sexual self-regulation constitute significant motivations for committing sex offences, while antisociality facilitates acting upon those motivations. Both dimensions predict sexual recidivism [127], with antisociality predicting also general recidivism [128].
Scientific Responsibility for Future Sexbots Research
The futuristic thinking that seems to dissolve the distinction between humans and machines [102] suggests further reflections on whether sexbots could become substitute sexual objects to shift the interest of sex offenders from humans to machines. Notwithstanding that such a scenario is highly speculative, psychologists have some scientific responsibility for carrying out further research on how sexbots shape behavior and influence interpersonal relationships in different circumstances and with different people. No one can discount that robots have become important devices to help humans organize daily routines, to surrogate them in some rehabilitative work in homecare facilities, healthcare centers, schools, and industries, and to become companions to talk to and interact with. According to the social surrogacy hypothesis [129], social and rehabilitative needs can be satisfied by robots, which are seen as virtual entities that can buffer against social exclusion and rejection via «parasocial relationships», by providing the experience of belonging. With regard to this, some scholars propose a unifying discipline (defined as erobotics), combining human–machine interaction and sexology to study how human beings and machines evolve together to address the development of machines with the aim of supporting socio-sexual wellbeing [130].
Proposals for how sexbots for pedophilic use could be regulated should be always sustained and informed by scientific evidence, and we are far from imagining that sexbots should be made available indiscriminately. Like the introduction of virtual reality in clinical settings [131] and in the criminal justice system [132], the use of sexbots should certainly be authorized by psychological and mental health professionals, under scientific supervision, and approved by ethics committees.
One of the messages to take home from this study is that any intervention and rehabilitation of sex offenders starts from taking into consideration how sex offenders present themselves socially, and to what extent they may be aware of and admit their sexual deviance, when present, and the criminogenic needs that motivated their sexual violence. Sexuality is the most secretive part of a person’s life and this seems to apply more so to sex offenders [49].
There is no doubt that the present findings are only preliminary. They call for more research on the psychologically adaptive and maladaptive uses of sexbots, and on the paradoxical impact of sexual deviance (e.g. sexual self-regulation) on lowering the acceptance of sexbots.
Scientists should be aware that technology is moving fast and that a preference for synthetic relationships could become mainstream social behavior and might no longer be considered deviant, unusual, problematic or pathological [133]. This may also change the way sex offenders look at or imagine their relationships with sexbots, and start to see them as social entities with whom they can redeem their habits, and readjust their behavior.
At least one question still calls for some answers: what does the use of sexbots in the treatment of sex offenders involve? Though speculative, no one could dismiss the possibility that the use of sexbots in the treatment of sex offenders might have similar effects to the ones elicited by virtual reality, or viewing time, or virtual pornography. Research has demonstrated the potential of these techniques in the diagnosis, risk-assessment and treatment of sexual deviance, especially for child molesters [134]. The advent of sexbots might encourage their use in an immersive visual stimuli scenario for inducing sexual arousal, and assessing it with penis plethysmography (PPG) [135]. Some experts also assume that by simulating virtual sexual arousing scenarios, it is possible to test which situations create a high risk condition for sexually problematic individuals, and to monitor which responses they are likely to give in the presence of specific stimuli. The application of virtual technologies, that also employ sexbots, may have important advantages for prevention too, in so far as it bears the possibility of monitoring, controlling, and re-directing the sexual behavior of high-risk child molesters in less risky and under-controlled situations, without endangering real children.
Limitations of the Study
This study is not without limitations. First, the sample involved only male sex offenders, which directed the choice of involving only non-offender males. Studying the perceptions that women hold about sexbots and their sexuality would be particularly insightful to understand changes and differences in how sexuality is perceived, presented, experienced and narrated in Western society, and how cognitive distortions might populate the female psychological world.
The sample in this study was composed mostly of Italian men; how these results can be generalized to men from other nationalities is difficult to say. However, some of the cautions that most participants, in this study, showed towards sexbots and their acceptancy were similar to the reactions gathered from other research [136], suggesting that these findings might be reasonably applicable to the Western world [137]. It would be interesting to carry out a multi-cultural comparison in order to be able to identify the impact of culture in liberalizing views on sexbots.
It would have been interesting to explore personality traits and how they relate to the openness or resistance towards sexbots as showed by the respondents in this study. Already, Turkle and colleagues [2] suggested that differences in individual responses to technology can be a window into personality, life history, and cognitive style.
More studies are necessary to analyse how personality affects the individual’s openness and responses to technology.
The interpretation of these findings should also take into account methodological limitations. This study faced tremendous challenges and bureaucratic impediments that affected the sample size and the access to risk-assessment. As Zara and colleagues [56] already stated, examining risk levels among sexual offenders in Italy is problematic because of the lack of available data, which are readily accessible in other countries’ departments of justice and corrections [138].
Moreover, the experimental material i.e. the images of sexbots used in the study might, to a certain extent, have influenced the responses of the participants, not least because they displayed only the faces of the sexbots and perhaps making it difficult to appreciate their likeability. Notwithstanding that faces are important in attracting attention and enhancing interaction, the use of only sexbots’ faces might have not triggered the interest of, especially, the sex offenders involved in the study. Perhaps some more explicit images of body and sexual features of the sexbots could have elicited different reactions, and this needs to be further explored in future studies in which full body images of sexbots are employed. However, researchers should also take into account two aspects related to such studies. The first regards the importance of not generating some uncooperative or resistant reactions by sex offenders who have proved to be a quite diffident and defensive treatable population [139]. The second is concerned with the ethical issues that might arise when showing explicit or more evocative photos to sex offenders in detention.
Despite these limitations, this is the first Italian study that has attempted to examine the perceptions of sexbots as sexual partners and as a means to prevent sexual violence against victims. Looking at sexbots in diverse social contexts (e.g. detention and prosocial world) has contributed to a better appreciation of the social complexity behind the relationship of human beings with their sexuality.
These findings are also relevant because they offered some first-hand information about reactions towards sexbots. The disinterest of sex offenders towards sexbots might occur as a sort of resistance towards treatment in general, and towards the use of sexual mechanical devices in particular. It might also be an expression of a truthful lack of attraction to sexbots per se. Whatever the reasons, professionals involved in the treatment of sex offenders should contemplate these aspects. Resistance to treatment should not be polarized but rather addressed before starting any type of treatment with or without any mechanical device (e.g. sexbots). If future research evidence supports the inclusion of sexbots into a treatment protocol, experts should be encouraged to take into account also the possible lack of arousal towards sexbots that might affect the assessment of sexual deviance and risk, and their impact on adherence to treatment.
Even if no definitive conclusion can be drawn, how sex offenders differ in their dynamic risk and criminal careers can inform experts about the mechanisms that underlie behavior and can challenge the engagement in treatment and intervention. Hence this study also contributes to the literature because it challenges some scientifically unsupported views that sex offenders are a homogeneous group of offenders [101], and are more openly disinhibited about sexuality than the general population [56].