Abstract
Ethics Position Theory (EPT) (Forsyth, 1980) states that people have relatively stable implicit moral philosophies in terms of degree for idealism and relativism. The present study hypothesizes that the complexity of a situation might lead to shift in their ethical ideologies. The level of complexity any situation poses is assessed based on centrality approach, i.e. stakeholder centrality (self/other) and situational centrality (rational/emotional). The extent of shift in various ethical positions has been examined in detail in the present study and is individually assessed for all four ethical position dimensions i.e. absolutists, exceptionists, situationists and subjectivists. The 2X2 between groups experiment is designed which traces the shifting patterns of 224 professionals with a mean age of 24.4 years. The results show mobility and retention of ethical moral personalities and states that individuals tend to anchor high idealism in rational situations when it directly impacts their selves. However when situation impacts others, there is more reliance on relativism. The study also states that when emotions are involved in situations, people tend to anchor more towards high relativism.
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The datasets generated during and/or analyzed during the current study are available from the corresponding author on reasonable request.
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Appendix 1
Appendix 1
Coding
The coding of the dummies as explained below. The ethical positions were assigned the following codes for both pre test and post test:
Ethical Position | Code |
---|---|
Absolutist | 1 |
Exceptionist Subjectivist | 2 3 |
Situationist | 4 |
Dummy1 is obtained by adding the codes of pre-test and post-test. Dummy2 is obtained by subtracting the code of post test from code of pre test. Final shift is obtained by multiplying Dummy1 and Dummy2, thereby assigning a unique code for each shift.
Pre test | Post test | Dummy1 (Pre test + post test) | Dummy2 (Pre test - post test) | Final-Shift (Dummy1*Dummy2) |
---|---|---|---|---|
1 | 1 | 2 | 0 | 0 |
1 | 2 | 3 | −1 | −3 |
1 | 3 | 4 | −2 | −8 |
1 | 4 | 5 | −3 | −15 |
2 | 1 | 3 | 1 | 3 |
2 | 2 | 4 | 0 | 0 |
2 | 3 | 5 | −1 | −5 |
2 | 4 | 6 | −2 | −12 |
3 | 1 | 4 | 2 | 8 |
3 | 2 | 5 | 1 | 5 |
3 | 3 | 6 | 0 | 0 |
3 | 4 | 7 | −1 | −7 |
4 | 1 | 5 | 3 | 15 |
4 | 2 | 6 | 2 | 12 |
4 | 3 | 7 | 1 | 7 |
4 | 4 | 8 | 0 | 0 |
The significance of the codes of final-shift is as follows:
UNIQUE CODE | Pre Ethical Position | Post Ethical Position |
---|---|---|
0 | No shift | |
−3 | Absolutist | Exceptionist |
−8 | Absolutist | Subjectivist |
−15 | Absolutist | Situationist |
3 | Exceptionist | Absolutist |
−5 | Exceptionist | Subjectivist |
−12 | Exceptionist | Situationist |
8 | Subjectivist | Absolutist |
5 | Subjectivist | Exceptionist |
−7 | Subjectivist | Situationist |
15 | Situationist | Absolutist |
12 | Situationist | Exceptionist |
7 | Situationist | Subjectivist |
Calculating Forward Tracing and Backward Tracing.
Forward tracing of categories (Where do you go?)
Forward tracing was done by assessing the dispersion of a specific category from their pre ethical positions to the various categories post ethical positions. For example: In pre ethical position, there were originally 17 Absolutists (refer to rational X self condition). Post simulation, out of 17, 2 retained their position and the rest of 15 dispersed to the other three ethical position categories.
Backward tracing of categories (Where do you come from?)
Post simulation in each condition, the frequency of people taking different ethical positions was assessed. For these ethical positions, the results were extrapolated to obtain their original pre-ethical positions prior to simulation. This is referred to as the backward tracing. For example: In (refer to rational X self condition) the frequency of Absolutist (post simulation) is 6, out of which only 2 belonged to absolutist as a pre-ethical position and 4 were pre-Exceptionists.
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Mukherjee, T., Padhi, A.K. Investigating stability in ethical ideologies as moral personalities: understanding ethical shifts through centrality approach. Curr Psychol 42, 9155–9169 (2023). https://doi.org/10.1007/s12144-021-02153-0
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DOI: https://doi.org/10.1007/s12144-021-02153-0