Abstract
It is often argued that at the root of the Taiwan question are the myriad differences in politics, ideology, identity, and economy between mainland China and Taiwan. Any prospect for its peaceful resolution, it seems, hinges on bridging those differences through economic and/or political integration. Although the Taiwan conundrum has much to do with wide-ranging cross-strait divergence, this article argues that it cannot be disconnected from one important commonality between Beijing and Taipei, namely, a cross-strait normative convergence on the Westphalian notion of state sovereignty. Encompassing an exclusionary understanding of final authority, territory, and identity, Westphalian sovereignty provides both Beijing and Taipei with a common meaning that Taiwan is an issue of sovereignty, central to their respective national identity and political survival and hence not subject to compromise. As a consequence, it argues that this common meaning is paradoxically responsible for much of the mistrust, tension, and deadlock in cross-strait relations. In order to find a long-term solution to the Taiwan impasse, we need to pay attention to this particular normative convergence as well as to the many differences across the Taiwan Strait.
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Notes
Also, Zhao ([36], 15) notes that in understanding the Taiwan issue, there was not even a word for ethnicity in Beijing’s discourse.
Obviously the term “Westphalian sovereignty” used here is a much broader concept than what is implied in the Treaty of Westphalia. In fact, Krasner ([76], 17) argues that “the Peace of Westphalia itself had almost nothing to do with what has come to be termed the Westphalian system.”
Lee Teng-hui’s inaugural address, see Kan ([77], 54).
For example, in response to a survey question “Do you think that Taiwan’s future can properly be decided only by the people on the island, or that the mainland Chinese should also be able to participate in the decision?” more than 80 percent of the respondents answered that they as Taiwanese had a sole right to decide the island’s future, a clear sign of Taiwan’s rising awareness of popular sovereignty and national self-determination. See Y.H. Jiang ([68], 159–60).
Referring specifically to the two superpowers during the Cold War, Aron ([78], 250) wrote that “The idea that the two great powers of an international system are brothers at the same time as being enemies should be acknowledged as being banal rather than paradoxical.”
The same can be said of national identity. For example, without the insight of social constructivism, one cannot explain why, as Chalmers Johnson ([82], 21) noted, “the Japanese were more nationalistic in 1930 than in 1830, since at both times they spoke the same language, held roughly the same religious views, and painted the same kinds of pictures.”
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Acknowledgements
I would like to thank Jean-Marc Blanchard, Baogang Guo, Baogang He, Dennis Hickey, and Damien Kingsbury for their valuable comments and help. Earlier versions of this article were presented at the International Relations Seminar Series at Deakin University in April 2009 and the International Symposium on “Peaceful Development and Deepening Integration in the Greater China Region” at National Chengchi University, Taipei, 11–12 June 2009. I thank the participants for their helpful feedback. I also gratefully acknowledge the research assistance of Xuemei Bai as well as the financial support of the Research Development Fund, Faculty of Arts and Education, Deakin University.
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Pan, C. Westphalia and the Taiwan Conundrum: A Case against the Exclusionist Construction of Sovereignty and Identity. J OF CHIN POLIT SCI 15, 371–389 (2010). https://doi.org/10.1007/s11366-010-9117-z
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DOI: https://doi.org/10.1007/s11366-010-9117-z