Investigations concerning the formation of beliefs as to the nature of knowledge and knowing are an important line of inquiry within educational studies and developmental psychology. Perry (1970) is considered to be the person who initiated empirical research on this subject, but, as Hofer and Pintrich (1997) stressed, the origin of personal epistemology can be associated with Piaget’s theories of cognitive development (1950). Since then, a few distinct lines of research on this topic have emerged and progressed. We shall follow the line according to which the construct of personal epistemology is construed as a processual and developmental one rather than as a relatively static system of beliefs (Ahola 2009). Proponents of this approach distinguished between consecutive stages at which an individual’s attitude towards the nature of knowledge and knowing can be characterised; each of these stages is substantially different from the others (see e.g. Baxter Magolda 2004; Kitchener and King 1981; Kuhn 1999; Perry 1970). In this paper, we characterize the process of the adaptation and modification of the instrument based on Kuhn’s model of cognitive development (Kuhn 1999, 2000) in which coordination of the subjective and objective aspects of knowing plays the main role in the epistemological progression of an individual.
Levels of Epistemological Understanding
As Kuhn et al. (2000) note, the cognitive and intellectual functioning of an individual is significantly determined by his or her views on what knowledge is and how it is evaluated and acquired. These individual conceptions of knowledge and knowing determine one’s level of epistemological understanding. As we just mentioned, according to the authors we refer to, changes in the relationship between subjective and objective dimensions are responsible for views on the nature of knowledge and belief: formation of a mature epistemological understanding is a process that starts with radical objectivism (knowledge as a certain and objective entity), leading through subjectivism, to an integration of both dimensions (allowing for uncertainty and the possibility to evaluate beliefs) (Kuhn 1999). The way that personal epistemology develops was characterized with its emphasis on different aspects and dimensions (see the review by Hofer and Pintrich 1997), but in many cases the general schema of such changes is similar to that described above.
Kuhn et al. (2000) distinguished between four levels of epistemological understanding: realist, absolutist, multiplist and evaluativist. Assessment of the realist understanding, as being typical only for early childhood, was not included in their instrument. Realist and absolutist see knowledge as an objective entity, completely knowable and intellectually accessible. In the absolutist view, knowledge is certain and refers to a reality external to the subject. The difference between a realist and an absolutist can be seen in their approach to assertions: for a realist assertions are copies of objective reality, while an absolutist treats assertions as facts that represent objective reality in a correct or incorrect way. Under the absolutist interpretation, when two people come to the different conclusions it cannot be the case that both of them are right, since there can be only one, “ultimate”, reality they can refer to. The absolutist allows for the possibility of false belief.
In order to transfer from the absolutist to the multiplist level one must realize the uncertainty of knowledge and its subjective side. For a multiplist, knowledge has multiple sources and is seen as closely tied to the perceiving subject, therefore in this view the objective dimension is simply abandoned. Individuals on a multiplist level perceive all judgements as merely opinions, and as everybody has a right to have one, in their view all judgements—even conflicting ones—can be equally right. The view that knowledge is a product of the human mind rather than an externally located entity, is the reason why it is regarded as uncertain.
At the evaluativists’ level an integration of the objective and subjective sides of knowing occurs. For the evaluativist, as for the multiplist, knowledge is uncertain and considered to be constructed by people, but—and this reflects the objective aspect of this epistemic level—in assessing different views the evaluativist takes into account the empirical evidence or support of persuasive argumentation. The evaluativist allows for the simultaneous rightness of two incompatible judgements, but prefers the one that has more merit or is better justified.
Epistemological Levels and Judgement Domains
Analyses of developmental changes in epistemological understanding give rise to the question of whether transitions from one level to another are somehow domain-dependent. Kuhn et al. considered this problem within the context of the following domains: personal taste judgements, aesthetic judgements, value judgements and truth judgements. They further differentiated truth judgements into two categories: truth judgements in a social context and truths within the context of the physical world.
The authors expected the transition from an absolutist to a multiplist level to occur first in the judgement domain of personal taste, then in aesthetic judgements, later in the domain of values, followed by the domain of truths in a social context and finally within the domain of truths about the physical world. They also suggested that the transition from the multiplist to the evaluativist level may occur in the reverse order. Within the domain of personal taste, the transition from the multiplist to the evaluativist level may not happen at all.
The Original Instrument
To verify their hypotheses Kuhn et al. (2000) developed a test instrument to assess the level of epistemological understanding, which can be used to determine if a transition from one level to another has taken place.
This assessment instrument consisted of 15 pairs of sentences—3 for each judgement domain. Each pair consisted of two mutually incoherent judgements, presented by two people: Chris and Robin. Sample pairs for each judgment domain are:
Aesthetic judgements:
Value judgements:
Judgements of truth about the social world:
Judgements of truth about the physical world:
To assess if the transition from the absolutist level to the multiplist level has occurred in an individual, for each pair of sentences the question posed is “Can only one of their views be right, or could both have some rightness?”. The diagnostic answer for the absolutist level is “Only one view can be right”. If one answers “Both could have some rightness”, the following question is asked in order to assess the transition from the multiplist to the evaluativist level: “Could one view be better or more right than the other?”. The answer “One could not be more right than the other” is the diagnostic answer for the multiplist level, while “One could be more right” is the diagnostic answer for the evaluativist level.
In the original tool, the instruction for marking answers is as follows:
-
Can only one of their views be right, or could both have some rightness?
-
ONLY ONE RIGHT
-
BOTH COULD HAVE SOME RIGHTNESS (circle one)
-
IF BOTH COULD BE RIGHT:
-
Could one view be better or more right than the other?
-
ONE COULD BE MORE RIGHT
-
ONE COULD NOT BE MORE RIGHT THAN THE OTHER (circle one)
An individual is assigned a category (an absolutist—A, a multiplist—M, or an evaluativist—E) within a given judgement domain, if for at least two out of three statements in a domain, the questions are answered in a way characteristic for one of those levels of epistemological understanding. When an individual responded in three different ways within one judgement domain, then he or she is assigned the category M within that domain (see Table 1).
Table 1 Assignments of the basic categories (original instrument)
Given the answers, every participant can be assigned a specific profile, e.g. MMAEE, where consecutive letters represent levels of epistemological understanding in the domains of personal taste, aesthetics, value judgements, truth judgements about the social world and truth judgements about the physical world, respectively.
In the study described by Kuhn et al. (2000), participants took the test in small groups. Bearing in mind the results of studies that suggest that views on the nature of knowledge and beliefs of an individual can be influenced by her education, life experience and age (see Hofer and Pintrich 1997, as cited by Kuhn et al. 2000), the group included adults that varied with respect to these characteristics as well as children from middle childhood to adolescence. The instrument was administered in paper-and-pencil form. Pairs of statements were set in random order. Participants were accompanied by a researcher, who could have been asked (explanatory) questions. Taking the test took 10–20 min.
Instrument’s Original Limitations
The instrument presented by Kuhn et al. (2000) was considered a preliminary attempt to create a test tool for levels of epistemological understanding. We analysed it in order to identify aspects that could benefit from further improvements. The content diversity of the test items in particular domains is relatively small. This could have led to participants connecting the statements easily in larger clusters and answering all the elements in a cluster in a similar way without proper reflection. What is more, answers regarding some pairs of statements could have been influenced by their subject matter. Therefore having only three pairs in each category carry a high risk of switching the participant’s score from one style to another by answering questions concerning only one pair which is not properly formulated. The authors did not provide a quantitative scoring method that could be easier to use than the profiles of epistemological understanding in the domains.
SEUA Version of the Tool: The Main Changes
Our work on Kuhn’s et al. (2000) instrument consisted of: translating original pairs of sentences into Polish, extending the original list of sentences with new test items, changing the administration procedure (from a paper-and-pencil version to that of a recorded interview), changing the instructions and materials for both the experimenter and the subject and introducing a quantitative scoring method (converting the nominal values to numbers).
The translation process consisted of a few phases. First, four English to Polish translation versions were proposed (developed independently), one of which was selected by Polish native speakers with advanced English levels as the one that most appropriately reflected the meaning of the original sentences. Subsequently, the chosen versions were sent to a proficient speaker of both English and Polish in order to check and add necessary corrections.
Ten test items were added to the original version of the instrument (two in each domain), chosen by means of the competent judges method. It should be noted that, as a result, the original version of the instrument is nested within our extended version. One benefit from extending the number of pairs in each domain from three to five is to lower the possibility of the overall score (and thus an epistemological level of understanding ascribed to an individual in a domain) being influenced by a particular topic of a certain pair of statements. One can easily imagine a situation, in which an incorrect understanding of one pair of sentences during the test can occur: the participant can have very strong feelings regarding the topic, can be distracted for a moment or mishear the sentences. In such cases, the given answer may not be an appropriate indicator of the level of epistemological understanding. When a distorted answer of this type is 1/3 of the total score in a given domain, it has a larger influence on the overall score than in a situation where there are five test items in each domain.
For the remainder of this paper we shall use the following convention for naming the versions of the instrument: EUA for the original version, nEUA for the original version nested within the extended one, and SEUA for our fully extended version. Let us stress again, that EUA and nEUA contain the same test items but nEUA is administered as a part of SEUA.
Changing the test procedure was aimed at obtaining more accurate test results and getting valuable feedback about test items from the participants. It is worth mentioning, that the interview method was previously used in studies on personal epistemology, for instance by Kitchener and King (1981) in their analysis of reflective judgement. As we mentioned in the introduction, a few research studies that also employ EUA have introduced some changes in the original procedure, including interviewing elements (e.g. Mason et al. 2006; Ahola 2009).
The instructions were constructed to prevent the need of social approval influencing the answers. In particular, it was stressed that there are no right or wrong answers to the questions asked by the researcher and, due to individual differences, whether or to what extent a person allows for the simultaneous rightness of certain views can vary from person to person. Given that the study was conducted in the form of an interview, it was necessary to create conditions in which participants wanted to respond in an accurate and sincere manner.
Additional materials developed for this research included an answer card (for the experimenters to check the answers), a schema describing the answering procedure (for the participants), a list of test items (for the experimenters) and separate cards for each test item (for the participants). All the materials used in this research are available online at http://reasoning.edu.pl/ (section: Research projects).
Finally, the development of a new scoring method enabled more thorough statistical analyses to be carried out (mainly to evaluate the various psychometric properties of the instrument in both the EUA and SEUA versions).