Abstract
How can we best understand human cognitive architectural variability? We believe that the relationships between theories in neurobiology, cognitive science and evolutionary biology posited by evolutionary psychology’s Integrated Causal Model (ICM) has unduly supported various essentialist conceptions of the human cognitive architecture, monomorphic minds (to use Griffiths’ apt phrase), that mask HCA variability, and we propose a different set of relationships between theories in the same domains to support a different, non-essentialist, understanding of HCA variability. To set our case against essentialist theories of HCA variability, we detail the general notion of an ICM and the specific ICM at the heart of evolutionary psychology. We briefly illustrate the type of essentialism fostered by evolutionary psychology’s ICM by showing how it grounds essentialist theories of cognitive gender. We shall not criticize these theories here since the literature is replete with compelling objections to them, but shall instead focus on motivating a replacement ICM to destabilize evolutionary psychology’s ICM wholesale. ICMs usually span larger than the models they support, hence larger than arguments against these models, and one reason the essentialist theories addressed here have the kind of staying power they do is that they are partly supported by the ICM in which they are grounded. In short, we offer “A New Hope” against the essentialist empire. True to the Hollywood trope, this new hope rests on an alliance between a young theory, cognitive network neuroscience, and two older, but still quite young, epistemic rebels: enactive cognitive science and developmental systems theory. Accordingly, we detail and discuss the proposed emerging ICM and test-drive it by sketching the multimorphic view of gender it grounds.
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Notes
We say “local” because the goal is not to unify science as a whole, but rather to link up different theories or models to solve particular epistemic or practical problems.
Although the SSSM is a model (or family of models) of culture, as the title of their 1992 paper makes clear, Tooby and Cosmides’ focus is on the “psychological foundations of culture”, and what they end up offering to account for the psychological foundations of culture is a cognitive architecture, a distinctively human cognitive architecture (albeit deeply continuous with non-human cognitive architectures), since they take the cognitive capacities most relevantly responsible for culture to have evolved during hominization. Like Tooby and Cosmides, we focus here on the human cognitive architecture.
We do not claim identity here. We take it, with the semantic conception of theories, that theories imply sets of models, but do not wish to further maintain that any set of model implies a theory.
They are clear about the fact that it is psychology (and not neuroscience) that is to be transformed by its integration with evolutionary biology. In their preface to Baron-Cohen’s (1997) book, Tooby and Cosmides talk about their project as a form of “naturalization of the psychological sciences” (1997, p. xvi). As they see it, an integration of cognitive sciences with evolutionary sciences would potentially correct the “many major wrong turns in the history of the behavioral sciences—for example, many important aspects of the Freudian, Skinnerian, or Piagetian paradigms—[that] would not have been made if their core propositions had been scrutinized for consistency with the kinds of outcomes that natural selection could plausibly have produced” (Sznycer et al. 2011, p. 296). So, the integration of psychology with evolutionary theories is seen as having the potential to produce a more accurate picture of the mind.
“Thirty years ago, except for certain seemingly outdated schools of neurologists, the modular view of the cognitive system that cognitive neuropsychology offers would have seemed as implausible as that provided by Gall. The answers that have been given for a variety of phenomena discovered and documented over many aspects of perception, language, memory and cognition might not survive” (Shallice, From Neuropsychology to Mental Structure, quoted by Uttal (2001) p. xix).
Anderson (2010, 2014) is also an advocate of 4E cognition, and his 2014 book After Phrenology: Neural Reuse and the Interacting Brain comes close to putting its finger on the new ICM, but fails ultimately by staying too closely wedded to neuroscience. Contrary to him, we believe that it is not only brain regions that are reused and that interact, but parts of brain-body-environment systems, and hence it’s the latter that form networks.
Although systems in which all parts are directly interacting (fully connected networks) are a theoretical possibility (and useful object of study) no natural systems are thus connected.
Even more extremely, a node could correspond to a whole brain in a hyperscanning experiment (see below) or to individuals in social networks (Falk and Bassett 2017).
Other distinctions are possible: excitatory versus inhibitory connections, unidirectional connections versus bidirectional connections, types of neurotransmitters connections (dopaminergic, serotonergic, etc.), and so on.
The study of the brain’s functional connectivity is thus limited by the current temporal and spatial resolution of imaging technology. Subvoxel functional connectivity can be studied in formal neural network models (such as Friston’s (2005)).
Park and Friston (2013) seem to agree when they claim that: “This context sensitivity makes direct measurement of effective connectivity unattainable without a very carefully controlled neuronal context and an explicit model of neuronal interactions” (p. 7).
Connectivity is a property of networks (or subnetworks): a connected network (or subnetwork) is one in which all nodes can reach each other through other nodes in the network (or subnetwork).
Density is a property of a network’s subnetworks: a network’s subnetwork is dense when all nodes in the subnetwork have a higher probability to link to other nodes in the subnetwork than to nodes outside the subnetwork.
More precisely the clustering coefficient measures the local density of links in a node’s neighborhood (Barabasi): the ratio between the number of triangles in which a node participates and the number of connected triples in which it participates (Medaglia et al. 2015, p. 7).
To belabor the point, structural connectivity is here out of the question. Barring sci-fi examples, there are no structural connections between the two brains. But as we saw, functional connectivity is mostly what task-oriented cognition and behavior is about (that latter is where functional connectivity and structural connectivity are uncoupled).
Recall that density (a higher probability to link to other nodes in the subnetwork than to nodes outside the subnetwork) is one of the two properties (with connectivity) that define network communities and that an increase in a network’s density can be understood as an increase in its modularity (i.e., modularization).
Autism disorder or “Autism Spectrum Disorder” (as it is now called) is a neurodevelopmental disorder with varying phenotypic expressions and diagnosed based on observable deficits of social communication and social interaction as well as repetitive and stereotyped behaviors (American Psychiatric Association 2013, p. 31).
The classically cited difference is the presence in males of a gene network that contains the SRY gene, present on the Y chromosome, whose expression triggers a cascade of genetic and cellular events, eventually increasing fetal testosterone levels, which causes the masculinization of the fetus and a number of differences in structural and functional brain connectivity in males and females. Although a classic in the field, this story is now believed to be overly simple, both as an account of the development of the male and the female phenotype (Karkanaki et al. 2007).
These results do not depend on the large range on age in the sample, as similar results are obtained for a more restricted age range, and they do not depend on the definition of “male-end” and “female-end”, as different proportions (10–80–10, 20–60–20 and 50–50) show even less internal consistency.
For references to the original works, see: Joel (2011).
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Acknowledgements
We wish to thank Christophe Malaterre and Éric Muszynski who organized the workshop The Biology of Behaviour: Explanatory Pluralism across the Life Sciences, from which this paper is derived, and patience all along the editorial process. We also thank Evi Amanda-Leigh Cox for her skillful linguistic help while preparing the final manuscript.
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Poirier, P., Faucher, L. A New Hope: A better ICM to understand human cognitive architectural variability. Synthese 199, 871–903 (2021). https://doi.org/10.1007/s11229-020-02739-4
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DOI: https://doi.org/10.1007/s11229-020-02739-4