Abstract
This paper aims to increase the reader’s understanding of how the notion of the ‘bobby on the beat’ has been elevated to iconic, if not mythical, status within British policing. In doing so, the article utilises the semiotic idea of myth, as conceptualized by Roland Barthes, to explore how through representations of the ‘bobby on the beat’ police officers have been projected in a more avuncular re-assuring role to a public fearful of crime, which fails to do service to the signifying practices that accompany and embody the visible police patrol. Indeed, police patrol work secures social space for the State and although it does re-assure anxious members of society that their social world is safe and secure, for others, it further illustrates how their social space is fragile and troubled. On another level, the ‘bobby’ narrative has also been harnessed as part of a broader mythologizing of ‘Englishness’ and quintessential British characteristics.
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Notes
It is the idea of consent and legitimacy that are profound concepts within the discourse of policing. They shape the organisational framework and are interwoven within police practices. From a Durkheimian point of view they are themselves ‘sacred’ concepts [14].
Lidichi [32: 174] has also noted that they can also be ‘the mental representation of a thing’.
For Lemert [1979; cited 36: 30] discourse, ‘relies always on non-cultural material and natural (bodily) supports (or signifiers; phonetic signals, graphic marks) to produce cultural ideas (signified).’ For Foucault, however, it is better to consider the idea of discourses as systems of knowledge. Overarching discourses such as those of health and education inform social life in society.
It was explicitly recommended in the HMIC commissioned report Open All Hours [45] that the police could capitalise on such imagery.
The Home Secretary, Sir Robert Peel, generally recognised as the father of policing, has had a number of policing principles attributed to him. While the nine principles were not penned directly by Peel, they were surmised from some of the many speeches he made by police historians in the twentieth century. They are today regularly described as Peel’s Principles and remain at the heart of the conventional policing mission [30].
Along with the development of the National Reassurance Policing Plan [43], the government projected itself a responding to the ubiquitous public demand for more visible police patrols.
While it is clear that we have witnessed, on the one hand, a fragmentation of policing away from the overarching influence of the public police we have also witnessed a countervailing re-appropriation of policing by the public police in new forms [28]. The ‘new’ visible presence of the public police in local neighbourhoods was manufactured though Neighbourhood Policing Teams (NPTs) entering the stage in 2006 [24].
There are also a well-established collection of regulatory measures available for social landlords and estranged partners.
There is evidence of lower satisfaction rates among ethnic minority groups and the least affluent and healthy segments of society.
The Coalition Government (in power since 2010) also appears committed to increasing the visibility of policing in local neighbourhoods. For them, the discourse of Robert Peel remains a basis from which their discourse is built to evoke early and continued concerns that policing should be undertaken only with the consent of the people whilst at the same time being committed to cutting funding to police services.
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Brunger, M. Exploring the Myth of the Bobby and the Intrusion of the State into Social Space. Int J Semiot Law 27, 121–134 (2014). https://doi.org/10.1007/s11196-013-9316-y
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DOI: https://doi.org/10.1007/s11196-013-9316-y