Notes
Here I’m setting the Geachian understanding of will aside.
I discuss several such proposals, including Hartshorne’s, in Rhoda (2009).
On p. 20 Todd (2021) says that “if we are presentist open futurists” then “TSB simply won’t give us what we want”. But nowhere does he show that TSB won’t give us what we want. He merely appeals to his own idiosyncratic intuition that truths about the past could remain true without a supervenience base. I, for one, don’t share that intuition.
If it be suggested that the disquotation principle, True(p) iff p, ensures that even if there were nothing it would still be true that there is nothing, I reply that this is specious reasoning based on a misapplication of the principle. Disquotation is a metalinguistic principle, not a metaphysical principle. All it says is that we can use the truth predicate to switch between an object language wherein p and a metalanguage wherein True(p). The principle cannot be used to do ontological bootstrapping.
Works cited
Finch, A. and Michael Rea (2008). Presentism and Ockham’s Way Out. Oxford Studies in Philosophy of Religion, 1, 1–17.
Rea, M. (2006). Presentism and Fatalism. Australasian Journal of Philosophy, 84(4), 511–524.
Rhoda, A. R. (2009). Presentism, Truthmakers, and God. Pacific Philosophical Quarterly, 90, 41–62.
Todd, P. (2021). The Open Future: Why future contingents are all false. Oxford University Press.
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Rhoda, A.R. Future contingency, future indeterminacy, and grounding: comments on Todd. Int J Philos Relig 95, 103–109 (2024). https://doi.org/10.1007/s11153-024-09908-2
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DOI: https://doi.org/10.1007/s11153-024-09908-2