All findings presented below are based on the networks resulting from the analytical steps described in Sect. 3.3. To provide an initial sense of the performed analyses, we first present our general findings concerning the similarity metrics, and then elaborate on the results in detail.
Fundamental findings: similarity metrics
Table 2 presents a descriptive summary of each metric for the Free and Text CAMs, respectively.
Table 2 Summary statistics of network, concept association, and affective similarity scores We find that the participants’ Free and Text CAMs differ from each other on all three dimensions of similarity. The Text CAMs exhibit a far higher average and max similarity on every metric, providing initial evidence that the participants had a common understanding of the text. Participants are far more similar in terms of the affective meanings they attribute to the concepts than in how they associate them. Nevertheless, despite the seemingly low network similarities, there are some concepts in both the Free and Text CAMs that the participants consistently associate with other concepts as indicated by the mean and max concept association scores.
To address the statistical significance of these findings, we used the BCa (bias-corrected and accelerated) bootstrap procedure to construct robust confidence intervals. We compared the confidence intervals of the four networks’ angular similarity scores to provide a visual sense of the magnitudes of the differences because our simulated sample sizes are large enough that relatively small differences are likely to be significant. We then present p-values calculated using the Van der Waerden procedure (1952) to supplement the simulation analyses.
The shapes of the angular similarity score distributions (shown in Fig. 4), particularly the Free CAMs’ empirical distribution and simulated distributions, necessitate using procedures that account for the non-normality of the residuals.
The long tails of the simulated distributions result from the sheer size of the sample (499, 500 comparisons). Although the simulated maps were similar in structure to the empirical maps (see Appendix C), the simulated networks distributions are centered on zero. While the networks were similar with respect to their tie configurations, which nodes occupied which positions in the network was entirely random. Nevertheless, with so many comparisons, there were occasionally network pairs that were randomly more similar, resulting in the long tails we see in Fig. 4. For the Free CAMs, the unstructured nature of the prompt most likely contributed to the skew, but we cannot rule out other factors.
Because we are comparing multiple distributions whose underlying probability distributions potentially differ, we use non-parametric methods to estimate a confidence interval for each distribution based on the data. We use a relatively straightforward bootstrap procedure (BCa) that randomly samples from the observed distribution to construct a percentile confidence interval, but which adjusts the endpoints of the interval to account for potential skewness in the bootstrap samples (Chernick and LaBudde 2011; Davison and Hinkley 1997; Efron and Tibshirani 1986) (Table 3).
Table 3 Bootstrap sample statistics (n = 10,000,000 samples) Finally, we calculate p-values using Van der Waerden post hoc tests confirming the bootstrap sample results (Table 4) to account for the non-normality of the samples’ residuals (for more details regarding the procedure see Conover 1999).
Findings in detail: common concepts
In the following we present our findings concerning concepts common to both scenarios:
General categorization of concepts
To a large extent, the concepts within both CAM-types are on a similar level of abstraction. However, there are also concepts that exist at different levels of abstraction: consider the concept children, which is more differentiated in some CAMs. If a concept seemed to imply multiple meanings to the participant, we found additional attributes to specify the concept and to underline its emotional value, i.e., the concepts children as weak beings was mostly associated with a negative emotional value, whereas children as strong beings was mostly associated with a positive emotional value. Most concepts are nouns and can be roughly sorted by theme, illustrated below by some examples. Some concepts can be assigned to several categories, depending on their interpretation. Core categories of concepts we found in both scenarios were:
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Participants: children, adults, team
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Formal legitimation: rights, children’s rights, policy
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Conditions: equality, justice, emotional bonding, stimulation, satisfaction of needs
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Formats: dialogue, negotiation, interaction, debates
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Tasks: dealing with power, sharing knowledge, recognition, know-how
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Benefits: democratic culture, self-efficacy, development, building confidence
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Obstacles: asymmetry, excessive demands, frictions, exclusion
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Evaluation: hype, alibi, ambivalence, complicated, disenchantment
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Localization: urban planning, organization
Number of concepts
The number of concepts varies—as shown in Fig. 5—between participants and within participants in both scenarios with the number of concepts ranging between 11—25 for the Free CAMs and 14—21 concepts for the Text CAMs (although the manual sets the number of elements to a maximum of 15). It turns out that the manual (see Appendix A1) permits individuality.
Accumulation
Figure 6 shows the number of new concepts added per following CAM/participant. The order of the CAMs results from the decreasing number of new concepts they contain. The accumulation curve for the Text CAMs flattens more quickly than the curve for the Free CAMs. Both curves suggest that the participants detect more common concepts in the text than they associate freely. The rapid flattening of the Text CAM curve indicates that there is only a "limited" number of concepts in the text regardless of the number prescribed in the manual. These results provide evidence of discursive knowledge that can be referred to when participants map a concept like participation.
Discursive emotional values
We next investigated the affective meanings of the concepts by focusing on two questions: Did the participants hold common affective meanings of the concepts? And was there greater agreement about those meanings when responding to a text in a structured way than when freely associating concepts based on a stimulus word?
Figure 7 (Free CAMs) and Fig. 8 (Text CAMs) display the total frequency of the concepts and their emotional values (for all concepts rated by at least three participants). Participation was the initial concept in both scenarios and has to be disregarded because it appears by design.
Figure 7 indicates that some of the shared concepts in the Free CAMs carried similar affective meanings for participants. For example, there is agreement that self-efficacy is positive. The meanings of the concepts (recognition, development, equality of perspectives, children’s rights, and shaping) are positive, whereas the concept frictions is perceived as negative. In the Text CAMs displayed in Fig. 8, we find agreement about the emotional valences of the concepts recognition, sharing knowledge, skills, willingness to participate, excessive demands.
There are, however, different emotional connotations for other concepts. These concepts include protection, demand of performance, limits, negotiations and children’s rights. We find a wide range of emotional connotations for these concepts in the Text CAMs.
In summary, we find more shared concepts in the Text CAMs than in the Free CAMs. Only one concept, rights, appears in six out of ten Free CAMs, while the concepts protection, emotional bonding, rights, children as strong beings, stimulation, and democratic culture appear in at least seven out of ten Text CAMs.
Discursive concepts across scenarios
Concepts like rights, empowerment, recognition, responsibility, development, democratic culture, and limits suggest agreement about the importance of many concepts (i.e., they appear frequently in both CAM-types), but we also find variation in the level of consensus about their affective meanings. For example, recognition is always positively rated across the CAM-types, but there is far less agreement about limit.
Pattern of similarities
To better understand the overall pattern of similarities, we next examined how similar the participants were to each other in how they evaluated concepts affectively. We calculate the angular similarity of each participant’s valence scores to those of all other participants (see Appendix B for a description of angular similarity). The resulting similarity score theoretically ranges from 0 to 1, with 1 indicating perfect similarity and 0 complete dissimilarity. In practice, we find a max affective similarity of 0.18 and mean similarity of 0.1 in the Free CAMS, and a maximum affective similarity of 0.4 and mean similarity of 0.18 in the Text CAMs (Fig. 9).
Figure 8 shows the pairwise affective similarities of each map type per participant. Each cell indicates the affective similarity of a pair of participants using the angular similarity measure. Darker shaded cells indicate greater similarity. The similarities of the Text CAMs are indicated by the upper diagonal, the similarities of the Free CAMs by the lower diagonal.
What we want to emphasize here is that Fig. 8 shows greater agreement between the participants when inferring the affective meanings of an author than when attributing their own emotional values to concepts elicited from a stimulus word. As expected, the participants had a common understanding of the text reflected in the affective valences they attributed to the concepts. It illustrates that the Text CAMs exhibit both higher magnitude similarities and more pervasive similarities than the Free CAMs.
Findings in detail: Common associations
We next examine the level and uniformity of associations in each CAM-type and which concepts commonly co-occur and how consistently they do so: are the maps primarily connected through a central thematic concept? Do the CAMs exhibit a community structure (dense pockets of connection joined by thematic concepts)? Or, are the concepts uniformly connected, with no one concept playing a central role?
Average path length
We assess the level of connectivity by examining the average path lengths (APL). APL describes a network’s connectivity in terms of the network’s shortest paths. A path is a sequence of nodes for which all the nodes and lines connecting them are distinct. Although any two nodes may be connected to each other in a variety of ways, when considering the network’s absolute level of connection, we focus on the shortest paths connecting a given node to all other nodes. Networks where there are few intermediaries between each node and all other nodes are more highly connected than networks where there are more. The number of intermediaries between nodes i and j translates into the path length between i and j. Networks that have, on average, shorter path lengths are more highly connected.
The APL in our samples oscillates between 1.9 and 3.5 (Free CAMs) and between 2.0 and 2.9 (Text CAMs). An APL of 2.0 (see Fig. 10, Participant 8) means that the average number of links on the shortest paths between concepts is around 2.
When we consider the networks’ average path lengths and clustering coefficients, we find that the concept networks exhibit, for the most part, a community structure (pockets of more densely connected concepts spanned by a few bridging concepts). A network’s global clustering coefficient is the ratio of closed triads to all possible triads (Wasserman and Faust 1994), with closed triads being three fully connected concepts. Higher clustering coefficients indicate more uniform connection. The average clustering coefficients of the Free and Text CAMs are 0.26 and 0.21, with SDs of 0.17 and 0.15, respectively. There are no relevant differences to report.
Concept association similarity
Concept association similarity describes how consistently the participants associated a given concept such as participation with other concepts for both scenarios (for more details see Appendix C). Calculating the score consists of three steps:
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1.
We isolate the list of concepts the participant associated with the concept of interest. For example, all participants associated participation with other concepts, resulting in ten edge lists (one for each participant) for the concept.
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We calculate the angular similarity of each edge list to all other lists (for more details about how we calculate angular similarity see Appendix B).
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3.
For concepts that appear on two maps, we use their similarity score; for concepts that appear on three or more maps, we use the average similarity. Angular similarity ranges from 0 to 1, with 1 indicating perfect similarity.
It is helpful to consider concept association similarity in combination with frequency (see Figs. 10 and 11) when interpreting the former. Concepts that appear often and have high similarity indicate concepts that anchor the discourse—they are important (appear often) and they are shared (high concept association similarity). In contrast, concepts that appear often but with low similarity are also important. But these concepts have divergent meanings (because the participants associate these common concepts in divergent ways).
We would expect both more focal and less divergent meanings in the Text CAMs than in the Free CAMs because the participants in this case are interpreting a common text and are able to follow a given associational structure. We might also assume the following for Free CAMs: if there is discursive meaning embedded in a (sub)culture there are concepts which—if they are actually used—also evoke similar associations and thus show a higher concept association similarity. This comparison provides insight into the level of intersubjectivity in the two scenarios at the concept level by highlighting to what extent the samples feature anchor and divergent concepts versus a swarm of low frequency/low consistency concepts.
Although all participants represent participation by default in their Free CAMs (see Fig. 10), it is associated with many other concepts in different ways—the mean concept association similarity is under 0.1. In contrast, the concepts shaping and democratic Culture are the closest analogs to anchor concepts. They appear in three out of ten CAMs and have a mean similarity of 0.45 and 0.38. The concepts empowerment and rights are likely to be divergent concepts. These concepts appear in four out of ten CAMs and are similar enough to suggest patterned differences (0.10 and 0.20, respectively), whereas the concept recognition appears often but has such a low similarity that the differences likely reflect different types of recognition rather than different group-level interpretations about the concept.
What we can describe here is that more concepts are shared within the Text CAMs as previously stated, i.e., the point cloud shifted slightly toward the upper right corner in Fig. 11 in comparison to Fig. 10.). We see enhanced intersubjectivity at the concept-level in the Text CAMs—concepts both appear more often and are more similar. Participation, for one, is more often associated with the same concepts. Although the concepts carefree childhood and clear messages have the highest similarities, they appear in only two CAMs. Rather, the discourse appears to feature no unifying set of concepts, but a set of divergent centers as suggested by APL and clustering coefficients of the Text CAMs. The concepts rights, children as strong beings, children as weak beings, and children appear frequently (more than five times) at roughly a similarity of 0.3, suggesting divergent group-level interpretations. Whereas the similarities of concepts, such as empowerment and emotional bonding, suggest either different types of empowerment or emotional bonding rather than different interpretations centered around these concepts. However, the concepts empowerment and emotional bonding are central components of the construct participation despite the variety of ways in which they are connected (underscoring the importance of considering both frequency and similarity when teasing out what role a concept plays in the discourse).
Distances and themes: analyzing the structure of similarities
We next extend the analyses of concept frequency and consistency by examining whether the participants grouped into clear sub-groups organized around focal concepts. Do we in fact see that the participants grouped around concepts such as children as weak beings versus children as strong beings? This section presents findings from an analysis of the similarity networks (see Figs. 12 and 13) constructed from the angular similarities of the participants’ CAMs (Appendix B for a more detailed discussion). Nodes in these networks (see the center of the illustration in Figs. 12 and 13) represent participants, while the edges represent how similar the connected participants are to each other in terms of their CAMs. Participants who are more similar to each other are closer together in the network. Participants who are more densely connected to each other than to the rest of network are likely to be tied by a common conceptualization of the concepts and their associations.
Communities of participants based on network similarity scores: Free-CAMs
To identify themes, we clustered the Free and Text similarity networks using the Louvain community detection algorithm (Blondel et al. 2008). We visualized the network using GephiFootnote 6 (Bastian et al. 2009). People in the same communities tended to share similar concepts and to associate the same concepts.
We find three communities in the Free CAMs similarity network that differ from each other in their concepts and associations (Fig. 13).
The concept Participation has a subordinate role in this analysis because this concept does not differentiate the communities from each other. Further, we find that even if the associations between the concepts are not directly identical within a community, they are linked to one another via indirect association chains:
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Community I: Participants 8 and 10 share the concepts rights and interaction.
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Community II: Participants 1, 2, 3, and 7 share the concepts rights, empowerment, efforts, equality of perspectives, children’s rights, and democratic culture.
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Community III: Participants 4, 5, 6, and 9 share the concepts self-efficacy, development, efforts, frictions, responsibility, shaping, change, fit, and hype.
This indicates that, for example, community II focuses more on ‘formal legitimation’, ‘conditions’ and ‘benefits’, while community III focuses more on ‘obstacles’, ‘benefits’ and a personal ‘evaluation’ (cf. Section 4.2.1.: core categories). There are different groups among the participants, i.e., they share the same content and focus, and thus serve different discursive strands within the overall discourse on participation.
Communities of participants based on network similarity scores: Text CAMs
Similarly, we find three communities in the Text CAMs similarity network (Fig. 14).
The concepts and associations that distinguish the communities from each other are:
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Community A: Participants 5 and 7 share the concepts excessive demands, power to decide, children as strong beings, protection, emotional bonding, and carefree childhood. They share the associations between power to decide, participation, and excessive demands as well as between demand of performance, carefree childhood, and children as strong beings.
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Community B: Participants 1, 2, 4, and 6 share the concepts rights, adults, children, protection, demand of performance, emotional bonding, democratic culture, children as weak beings, skills, responsibility, and empowerment. They share for instance relations between skills, children, adults, stimulation, protection, empowerment, children as weak beings and demand of performance.
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Community C: Participants 3, 8, 9, and 10 share the concepts dialogue, limits, negotiations, conditions, recognition, protection, sharing knowledge, rights, children as strong beings, willingness to participate, building confidence, emotional bonding, free from fear, and satisfaction of needs. They share subnetworks and associations between participation, protection, rights, emotional bonding, and children as strong beings and between stimulation, sharing knowledge, willingness to participate, recognition, and dialogue.
What can be emphasized here is that the communities partly use the same concepts in their networks. Special discursive strands are revealed only through certain associations. In contrast to the Free CAMs, the differences in the Text CAMs are not particularly strong or sharply separated from each other, in the sense that certain core categories appear prominent. This means that the Text CAMs are more similar to one another and thus exhibit stronger intersubjectivity.
Regression analyses: network similarity as a function of affective similarity
Finally, we analyze the association between affective similarity and network similarity. We calculate the affective similarity and network similarity for each pair of participants for each network type (see Appendices B and D for more details). We then regress pairwise network similarity on the pairwise affective similarity in separate models for each map type (summarized in Table 5).
Table 5 Text and Free CAMs Regression Models We find moderate association between affective similarity and network similarity in the Text CAMs, and a strong association in the Free CAMs. We find that the mean network similarity of the Text and Free CAMs shifts by approximately 0.1 and 0.2, respectively, for a one unit increase in affective similarity. We also find that the affective similarity explains only 4% of the variance in the Text CAMs, but 18% of the variance in the Free CAMs.
Finally, we examine the fit between the data and predicted values generated from the Free CAMs regression (Fig. 15).
The blue line and larger grey points indicate the predicted values, while the grey bars and yellow band indicate the confidence interval. We see a clear association between the relational and affective similarity. The affective similarity seems to make the CAMs more similar if the participants, for other reasons, make similar associations. The fact that many participants who share no associations, nevertheless shared some affective meanings (points at zero along the y-axis but greater than 0.05 on the x-axis), suggests that affective similarity likely mediates other forms of similarity. For example, if two participants both believe that participation is the best way to guarantee rights of the child, the fact that they share many affective meanings is likely to contribute to them making other associations. But other forms of similarity must be present, as affective similarity alone is not sufficient to guarantee relational similarity. In general, these results provide concrete evidence that affective similarity and by extension coherence influences the generation of CAMs, and that this influence is most likely stronger when the CAM is being elicited freely and directly.