Abstract
This paper posits a minimalist state interested in taxation and religion and explores the conditions conducive to the separation of state and religion. It shows that a ruler is secular and does not favour his religion as the state religion if he is absolutely tolerant, he faces a homogeneous, co-religionist society, and/or punishing violations of the state’s religious policy is prohibitively costly. Secular rulers are accordingly classified into three types: innately, coincidentally, and instrumentally secular. In the short run, individuals are equally well-off under different secular regimes. But among rulers, instrumentally secular rulers are relatively worse-off.
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Notes
The trade-off between religious and secular activities has been well-studied in the literature (Kumar 2008; Iannaccone 1998). The inclusion of this trade-off in the paper will not alter the structure of the choice problem faced by individuals in the religious sector, at least, as long as the relationship between secular and religious efforts is not contingent on religious affiliation.
The literature on free-riding in religious contexts remains undecided because consensus on the nature of free-riding in the religious sphere is elusive (Kumar 2008). In Iannaccone (1992), primarily concerned with growth of sects, sects restrict free-riding by imposing gratuitous costs on prospective members. But it is not uncommon to rule out free-riding by invoking god’s omniscience (Kumar 2008, p. 97).
Alternatively, assume converts fear death due to due to divine punishment.
If \(\overline{w} \) varies across individuals, then \(r_k^*\) will also vary across individuals, even in case of individuals belonging to the same religion. But that will not affect the substance of our discussion and the key results.
For the sake of simplicity we deal a pecuniary punitive tax on deviation from ruler’s religious expectations. But punitive tax need not be direct and pecuniary. A public ban, say, on veil forces Muslim girls out of schools, which translates into foregone income due to below average educational attainment. The foregone income is a kind of indirect tax paid for adhering to one’s faith in public in face of contrary demands of the state.
In a related context, Arreguin-Toft (2005) has argued that in the post-Second World War period insurgents are increasingly unlikely to conclusively lose asymmetric wars against states.
We do not have to deal with interactions terms that can render these choice problems inseparable because we have assumed the absence of inter-personal externalities of religious choice. Recall that psychic disutility referred to in Eqs. (2) and (6) arise when individuals move away from their own religious ideal and are unrelated to others’ religious affiliation and practice. See Kumar (2010) for a related model with externalities.
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Acknowledgments
I am grateful to P. G. Babu, Abhijit Banerji, Mario Ferrero, Manfred J. Holler, and Pierre Salmon for helpful comments on earlier versions of this paper, to Chandan Gowda, Srijit Mishra, and B. N. Patnaik for useful discussions, and to the Institute of SocioEconomics and Institute of Law and Economics at the University of Hamburg and Azim Premji University for institutional support. The usual disclaimer applies.
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Appendices
Appendix 1: Proof of Proposition 1 (a)–1 (d)
The choice problem facing individuals belonging to religion \(k\) can be expressed as:
Under a ruler, the individual choice problem transforms to:
The first and second order conditions follow, where \(r_{ks} \) is denoted by \(r_s \) to simplify expressions:
The second order condition is satisfied because all the terms are negatively signed. Individual reaction curve and its slope can be expressed as follows:
Both \(sgn\left( {\pi _k^{\prime } } \right) \) and \(sgn\left( {-\delta _0 \cdot \left( {r_k -r_k^*} \right) } \right) \) are negative (positive) for \(r_k >\left( < \right) r_k^*\). The individual reaction curve passes through \(\left( {r_k^*,r_k^*} \right) \). Its slope is always positive and, in fact, greater than one because the numerator of the second term in Eq. (12) is always negative, while the denominator is a fixed positive quantity. So, individual reaction curves are monotonically increasing.
Now let us turn to the ruler, who faces as many choice problems as there are communities.Footnote 10 The first and second order conditions for the ruler are as follows:
The second order condition is satisfied for ruler if \(\theta _1 +\lambda _0 >t_1 \pi _s \left( {r_s^*} \right) \), which holds if the ruler is sufficiently intolerant \(\left( {\lambda _0 } \right) \) and/or cost of extracting punitive taxes \(\left( {\theta _1 } \right) \) is sufficiently high. Even when the ruler is absolutely tolerant, \(\lambda _0 =0, \theta _1 +\lambda _0 >t_1 \pi _s \left( {r_s^*} \right) \) can be satisfied because \(\theta _1 >0\) always holds (see Remark 3). Ruler’s reaction function and its slope are given by:
The slope of ruler’s reaction curve is constant and strictly negative. However, if \(\theta _1 \) or \(\lambda _0 >> t_1 \pi _s \left( {r_s^*} \right) \) then the slope is zero. The ruler’s reaction curve passes through \((\bar{r}_{s}, \bar{r}_{s})\), where \(\bar{r}_{s}=(\theta _{1}r_{k}^{*}+\lambda _{0}r_{s}^{*})/(\theta _{1}+\lambda _{0})\)
There exists a unique equilibrium because of the monotonicity of individual and ruler’s reaction curves. The equilibrium is stable as well if the absolute value of the slope of ruler’s reaction curve is less than that of individual’s reaction curve.
The above condition holds if \(\theta _1 +\lambda _0 >2t_1 \pi _s \left( {r_s^*} \right) \):
We can conclude that given Remarks 1, 2 (Conversion Constraint), and 3 (\(\theta _1 +\lambda _0 >2t_1 \pi _s \left( {r_s^*} \right) \)) the equilibrium specified in Eq. (19) not only exists but is also stable and unique.
Now we can check what happens as parameters change and establish the specific claims in propositions.
-
(a1)
\(\lambda _0 \in \left( {0,\infty } \right) \): Ruler is not absolutely intolerant.
-
(a11)
\(\delta _0 \in \left[ {0,} \right. \left. \infty \right) \): The solution is given by the intersection of the reactions curves given by Eqs. (11) and (15).
-
(a12)
\(\delta _0 \rightarrow \infty : \widehat{r_k }=r_k^*\) from Eq. (11). \(\widehat{r_s }\) is obtained by substituting \(r_k =r_k^*\) in Eq. (15).
-
(a11)
-
(a2)
\(\lambda _0 \rightarrow \infty \): Ruler is absolutely intolerant. From Eq. (15), \(\widehat{r_s }=r_s^*\).
-
(b)
\(\lambda _0 =0\): Ruler is absolutely tolerant. From Eqs. (11) and (15) at equilibrium \(\widehat{r_s }=\widehat{r_k }=r_k^*\).
-
(c)
Substituting \(\theta _1 \rightarrow \infty \) in Eq. (15) gives \(\widehat{r_s }=r_k^*\). Substituting \(r_s =r_k^*\) in Eq. (11) gives \(\widehat{r_k }=r_k^*\).
-
(d)
\(r_s^*=r_k^*\): From Eq. (15) \(\widehat{r_s }=r_k^*\), which when substituted in Eq. (11) gives \(\widehat{r_k }=r_k^*\).
A few additional observations are in order. Actually, equilibrium exists and is stable as well if \(\underline{\xi }t_1 \pi _s \left( {r_s^*} \right) \le \theta _1 +\lambda _0 \), where:
\(\left( {\pi _k^{{\prime }{\prime }} -\delta _0 } \right) <0\,\,\forall r_k \Rightarrow \underline{\xi }\in \left( {1,2} \right) .\) The choice of \(\xi =2\) in Remark 3 \(\left( \theta _1 +\lambda _0 >2t_1 \pi _s \left( {r_s^*} \right) \right) \) satisfies the condition for stability irrespective of functional forms involved.
If \(\underline{\xi }t_1 \pi _s \left( {r_s^*} \right) >\theta _1 +\lambda _0 >t_1 \pi _s \left( {r_s^*} \right) \), the condition for a stable equilibrium is not satisfied. The system can move to stable equilibrium in three plausible ways: (a) ruler becomes more intolerant (\(\lambda _0 \) increases), (b) citizens offer more resistance making taxation expensive (\(\theta _1 \) increases), or (c) ruler reduces the punitive tax rate (\(t_1 \) decreases). \(\square \)
Appendix 2: Proof of Corollary 1
Using Eqs. (2) through (4) and Proposition 1, individual pay-off under a secular regime can be expressed as follows:
\(\widehat{r_k }=\widehat{r_s }=r_k^*\) holds under each of the three secular regimes. \(I\left( {r_k^*|r_k^*} \right) =constant>0\) and \(\Delta I\left( {r_k^*|r_k^*} \right) =0\). So, in a one period model, individuals will be equally well-off under each of the three secular regimes.
Using Eqs. (3) and (5) through (7) and Proposition 1, a secular ruler’s pay-off can be expressed as:
\(S\left( {r_k^*|r_k^*} \right) =constant>0\) and same for all regimes. But \(\Delta S\left( {r_k^*|r_k^*} \right) =0\) for innately and coincidentally secular rulers, whereas \(\Delta S\left( {r_k^*|r_k^*} \right) =- \sum \nolimits _k \lambda _0 \left( {r_k^*-r_s^*} \right) ^{2}<0\) for instrumentally secular rulers, which completes the proof. \(\square \)
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Kumar, V. A model of state secularism. Qual Quant 48, 2313–2327 (2014). https://doi.org/10.1007/s11135-013-9893-6
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DOI: https://doi.org/10.1007/s11135-013-9893-6