Abstract
Rulers face challenges in governing distant or hostile populations. In response, they may coopt elites from those groups into relationships of indirect rule, thereby boosting their perceived legitimacy and ensuring compliance with their policies. Because a ruler’s goals diverge from a hostile population’s preferences, an important tension results: the elite’s cooperation becomes more valuable to the ruler, but their ability to foster compliance is strained. How does that tension influence the ruler’s governance strategy and the resulting bargain between the ruler and the elite? I construct a model of cooptation showing that a legitimating elite’s bargaining power is non-monotonic with respect to preference divergence between a ruler and the citizenry. Bargaining power for the elite is increasing in preference divergence at low levels and falls discontinuously once divergence passes a threshold. Preference divergence therefore carries implications for rulers’ institutional choice, as cooptation is only viable at intermediate levels of popular discontent. I apply the model to the Ottoman Empire’s system of indirect rule and show that it explains several features of regime-elite relations.
Similar content being viewed by others
Availability of data, material, code
Data and code has been uploaded to the author’s website: https://sites.duke.edu/broman/files/2021/07/Coopt_Rep.zip.
Notes
My interest here is in situations when preferences are in tension, so I will not focus on preference formation, without disputing its importance. Instead, I will take preferences as exogenous and fixed.
A shared ideal point is a simplifying assumption, which keeps the model tractable. However, it is not critical for the results: as long as E’s ideal point is sufficiently close to P that E can credibly turn down R’s proposal, the logic of the model holds.
The framework is similar to Rubin (2017) in modeling coercion and legitimacy as substitutes, as well as to Pant (2018) in modeling a bargain between a regime and elite with divergent preferences. It differs from those models in its focus on how divergence affects an elite’s ability to secure compliance, along with its downstream effects on outcomes. Additionally, note that elites here do not play a coordinative role between populations. The model is appropriate for scenarios in which the population is capable of organizing resistance without elite coordination, for example in tight-knit populations or those where alternative leaders are available. Assessing how elite coordination alters the logic of the model is a path for future work.
In particular, in order for R to coerce, it must be the case that \(c<(1-\phi )(x_p-x_r)^2\).
In particular, it must be the case that \(\beta >(x_r-x_p)^2\), that is, that the value of \(\beta\) exceeds the value of preference divergence.
Whenever \((x_p-x_r)^2 \le \frac{k}{\phi }\), an offer of \(L=0\) will be accepted.
The discussion raises interesting dynamic incentives for the two actors that the model, as a static game, does not capture fully. It is in an elite’s interest, for example, to exaggerate preference divergence between the regime and population in order to maximize her bargaining power. Additionally, the regime must convince the elite and the citizenry that it is willing to coerce in order to reap the benefits of legitimation.
Some historians have pointed out that the term millet was not used until the Empire’s end, on which basis they argue that the system itself did not exist or is misrepresented (Braude 1982). Recent work has acknowledged that the “system” was fluid rather than constitutional in nature, but accepts it as a useful concept that captures a method of rule (Karabiçak 2021; Tellan 2012).
Gennadios, appointed directly by Mehmet, was an exception (Zachariadou 2006).
Recall that increases to preference divergence and to the probability that resistance succeeds have similar comparative statics in the model.
References
Abbott, K. W., Genschel, P., Snidal, D., & Zangl, B. (2020). Competence versus control: The governor’s dilemma. Regulation and Governance, 14(4), 619–636. https://doi.org/10.1111/rego.12234
Arslantaş, Y., Pietri, A., & Vahabi, M. (2020). State predation in historical perspective: The case of Ottoman müsadere practice during 1695–1839. Public Choice, 182, 417–422.
Baldwin, K. (2014). When politicians cede control of resources: Land, chiefs, and coalition-building in Africa. Comparative Politics, 46(3), 253–271.
Barkey, K. (2008). Empire of difference: The Ottomans in comparative perspective. New York: Cambridge University Press.
Boone, C. (2003). Political topographies of the African state: Territorial authority and institutional choice. Cambridge: Cambridge University Press.
Braude, B. (1982). Foundation myths of the millet system. In B. Braude (Ed). Christians and Jews in the Ottoman Empire: The functioning of a plural society (pp. 69–88). Holmes & Meier New York.
Cansunar, A., & Kuran, T. (2019). Economic harbingers of political modernization: Peaceful explosion of rights in Ottoman Istanbul. Economic Research Initiatives at Duke (ERID) Working Paper (288).
Cantoni, D., Dittmar, J., & Yuchtman, N. (2018). Religious competition and reallocation: The political economy of secularization in the Protestant Reformation. The Quarterly Journal of Economics, 133(4), 2037–2096.
Carter, B. L., & Hassan, M. (2021). Regional governance in divided societies: Evidence from the Republic of Congo and Kenya. The Journal of Politics, 83(1), 40–57. https://doi.org/10.1086/708915
Chaney, E. (2013). Revolt on the Nile: Economic shocks, religion, and political power. Econometrica, 81(5), 2033–2053.
Coşgel, M., & Miceli, T. J. (2009). State and religion. Journal of Comparative Economics, 37(3), 402–416.
Cox, G. W. (2021). Nonunitary parties, government formation, and Gamson’s law. American Political Science Review, 115(3) 917–930. https://doi.org/10.1017/S0003055421000277
Cristea, O., & Olar, O. (2020). War and diplomacy in the Black Sea region during the “Long War” (1593-1606). In O. Cristea & O. Olar (Eds.), From Pax Mongolica to Pax Ottomanica: War, Religion and Trade in the Northwestern Black Sea Region (14th-16th Centuries). Leiden: Brill.
Darling, L. T. (1996). Revenue-raising and legitimacy: tax collection and finance administration in the Ottoman Empire, 1560-1660. Brill.
Ekelund, R. B., Jr., Hébert, R. F., & Tollison, R. (2006). The marketplace of Christianity. Boston: MIT Press.
Fairey, J. (2015). The Great Powers and Orthodox Christendom: The crisis over the Eastern Church in the era of the Crimean War. Basingstoke: Palgrave Macmillan.
Faroqhi, S. (2019). The Ottoman and Mughal Empires: Social history in the early modern world. London: Bloomsbury.
Fisiy, C. F. (1995). Chieftaincy in the modern state: An institution at the crossroads of democratic change. Paideuma, 41, 49–62.
Garfias, F., & Sellars, E. A. (2021). From conquest to centralization: Domestic conflict and the transition to direct rule. The Journal of Politics, 83(3), 992–1009.
Gerd, L. (2014). Russian policy in the Orthodox East: The Patriarchate of Constantinople (1878–1914). De Gruyter.
Gerring, J., Ziblatt, D., Van Gorp, J., & Arevalo, J. (2011). An institutional theory of direct and indirect rule. World Politics, 63, 377–433.
Giakoumis, K. (2002). The monasteries of Jorgucat and Vanishtë in Dropull and of Spelaio in Lunxhëri as monuments and institutions during the Ottoman period in Albania [Unpublished doctoral dissertation]. University of Birmingham.
Gudziak, B. A. (1992). Crisis and reform: The Kievan Metropolitanate, the Patriarchate of Constantinople, and the genesis of the Union of Brest. Cambridge: Harvard University Press.
Hechter, M., Kuyucu, T., & Sacks, A. (2006). Nationalism and direct rule. In G. Delanty and K. Kumar (Eds.), The SAGE handbook of nations and nationalism (pp. 84–93). London: SAGE Publications. https://doi.org/10.4135/9781848608061.n8
İnalcik, H., & Quataert, D. (1997). An economic and social history of the Ottoman Empire (Vol. 1). Cambridge: Cambridge University Press.
Iyigun, M. (2013). Lessons from the Ottoman harem on culture, religion, and wars. Economic Development and Cultural Change, 61(4), 693–730.
Johnson, N. D., & Koyama, M. (2019). Persecution and toleration: The long road to religious freedom. Cambridge: Cambridge University Press.
Karabiçak, Y. Z. (2020). Sultan’s clergy: The Orthodox Patriarchate of Constantinople between Serbian communities and Ottoman government, 1797-1813. Bulletin de correspondance hellénique moderne et contemporain(2).
Karabiçak, Y. Z. (2021). Local patriots and ecumenical Ottomans: The Orthodox Patriarchate of Constantinople in the Ottoman configuration of power, 1768-1828 [Unpublished doctoral dissertation]. McGill University.
Karaman, K. K., & Pamuk, Ş. (2010). Ottoman state finances in European perspective, 1500–1914. The Journal of Economic History, 70(3), 593–629.
Karateke, H. (2005). Legitimizing the Ottoman Sultanate. In Legitimizing the order: The Ottoman rhetoric of state power. Leiden: Brill.
Kimenyi, M. S., & Shughart, W. F. (1989). Political successions and the growth of government. Public Choice, 62(2), 173–179.
Kiminas, D. (2009). The Ecumenical Patriarchate. Wildside Press LLC.
Kitromilides, P. (2018). Religion and politics in the Orthodox world: The Ecumenical Patriarchate and the challenges of modernity. Routledge.
Koesel, K. J. (2017). Religion and the regime: Cooperation and conflict in contemporary Russia and China. World Politics, 69(4), 676–712.
Krehbiel, K. (1996). Pivotal politics. Chicago: University of Chicago Press.
Laver, M. J., & Shepsle, K. A. (1996). Making and breaking governments: Cabinets and legislatures in parliamentary democracies. Cambridge: Cambridge University Press.
Levi, M. (1988). Of rule and revenue. Berkeley: University of California Press.
Mershon, C., & Shvetsova, O. (2019). Traditional authority and bargaining for legitimacy in dual legitimacy systems. The Journal of Modern African Studies, 57(2), 273–296. https://doi.org/10.1017/S0022278X19000065
North, D. C., Wallis, J. J., & Weingast, B. R. (2009). Violence and social orders: A conceptual framework for interpreting recorded human history. New York: Cambridge University Press.
Pant, S. (2018). Power-sharing ‘discontinuities’: Legitimacy, rivalry, and credibility. Journal of Theoretical Politics, 30(1), 147–177.
Papademetriou, T. (2015). Render unto the Sultan: Power, authority, and the Greek Orthodox Church in the early Ottoman centuries. Oxford: Oxford University Press.
Roudometof, V. (1998). From Rum Millet to Greek Nation: Enlightenment, secularization, and national identity in Ottoman Balkan society, 1453–1821. Journal of Modern Greek Studies, 16(1), 11–48. https://doi.org/10.1353/mgs.1998.0024
Rubin, J. (2017). Rulers, religion, and riches: Why the West got rich and the Middle East did not. Cambridge: Cambridge University Press.
Runciman, S. (1968). The Great Church in captivity: A study of the Patriarchate of Constantinople from the eve of the Turkish conquest to the Greek War of Independence. Cambridge: Cambridge University Press.
Siroky, D. S., Mueller, S., Fazi, A., & Hechter, M. (2020). Containing nationalism: Culture, economics and indirect rule in Corsica. Comparative Political Studies, 54(6), 1023–1057.
Skaperdas, S., & Vaidya, S. (2020). Why did pre-modern states adopt Big-God religions? Public Choice, 182(3–4), 373–394. https://doi.org/10.1007/s11127-019-00681-9
Taki, V. (2015). Limits of protection: Russia and the Orthodox coreligionists in the Ottoman Empire. The Carl Beck Papers in Russian and East European Studies(2401).
Tellan, E. B. (2011). The Patriarch and the Sultan: The struggle for authority and the quest for order in the eighteenth century Ottoman Empire. Ankara: Ihsan Doğramaci Bilkent University.
Tellan, E. B. (2012). The Orthodox Church of Crete, 1645–1735: A case study of the relation between sultanic power and patriarchal will. Byzantine and Modern Greek Studies, 36(2), 198–214.
Vovchenko, D. (2016). Containing Balkan nationalism: Imperial Russia and Ottoman Christians, 1856–1914. Oxford: Oxford University Press.
Zachariadou, E. (2006). The Great Church in captivity 1453–1586. In M. Angold (Ed.), Cambridge history of Christianity (pp. 169–186). Cambridge: Cambridge University Press.
Acknowledgements
I am grateful to the editors and two reviewers for their comments, which improved the paper, as well as to Caterina Chiopris, Timur Kuran, and Georg Vanberg for helpful discussions and feedback.
Funding
No funding, grants, or other support was received related to this manuscript.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflicts of Interest
The author has no conflicts of interest to declare.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Supplementary Information
Below is the link to the electronic supplementary material.
Rights and permissions
About this article
Cite this article
Broman, B. Social elites, popular discontent, and the limits of cooptation. Public Choice 190, 281–299 (2022). https://doi.org/10.1007/s11127-021-00935-5
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11127-021-00935-5