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Professional ethics in extreme circumstances: responsibilities of attending physicians and healthcare providers in hunger strikes

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Abstract

Hunger strikes potentially present a serious challenge for attending physicians. Though rare, in certain cases, a conflict can occur between the obligations of beneficence and autonomy. On the one hand, physicians have a duty to preserve life, which entails intervening in a hunger strike before the hunger striker loses his life. On the other hand, physicians’ duty to respect autonomy implies that attending physicians have to respect hunger strikers’ decisions to refuse nutrition. International medical guidelines state that physicians should follow the strikers’ unpressured advance directives. When physicians encounter an unconscious striker, in the absence of reliable advance directives, the guidelines advise physicians to make a decision on the basis of the patient’s values, previously expressed wishes, and best interests. I argue that if there are no advance directives and the striker has already lost his competence, the physician has the responsibility to resuscitate the striker. Once the striker regains his decision-making capacity, he should be asked about his decision. If he is determined to continue fasting and refuses treatment, the physician has a moral obligation to respect this decisions and follow his advance directives.

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Notes

  1. Even though there are no available data to support this claim; thousands of detainees have gone on a hunger strike in the last few years in countries like the US, the UK, Turkey, Israel, and Iran, but only a very limited number of hunger strikes were reported to have reached a life threatening level for the participants, and even fewer cases were reported to have had fatal consequences.

  2. See Brockman [15] for a discussion of various motivations behind food refusals in prisons based on actual case examples.

  3. This is not to deny that there are cases where prisoners attempt suicide by starvation. Even in such cases forcible feeding is not necessarily justified, as it is arguably permissible for competent adults to inflict self-harm [15]. Since my discussion here is limited to a particular form of food refusal, namely, hunger strikes, I will ignore the relevant questions about starvation as a method of suicide. The point I make here is that a food refusal as an attempt at suicide is not a hunger strike.

  4. See, for instance, the most recent collective hunger strikes in Turkey by Kurdish prisoners [4].

  5. More than 30,000 inmates joined the hunger strike shortly after it was initiated on July 8, 2013 [20].

  6. Allen and Reyes [22] propose the following actions that might help physicians working in prison settings to build such trust: maintaining effective communication between a caring and competent provider and the patient, respecting the dignity of the patient, guaranteeing clinical autonomy of health professionals, respecting privacy and confidentiality, transparency of process, use of independent clinicians for second opinions, careful consultation with trusted counsellors, possibly clergy, and others towards the goal of building trust.

  7. There are a few examples that illustrate how the involvement of outside doctors might be beneficial [12, 26, 27].

  8. There are very difficult problems about getting written directives from hunger strikers that I cannot get into in this article due to the limited space.

  9. See Altun et al. [31] for some examples.

  10. I would like to thank an anonymous referee for bringing this up.

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Acknowledgments

I would like to thank Robin Fiore and two anonymous reviewers of Theoretical Medicine and Bioethics for their valuable comments and criticisms. This work was funded by a grant from the Arsht Ethics Initiatives at the University of Miami Ethics Programs and made possible by a generous gift from philanthropist Adrienne Arsht.

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Correspondence to Nurbay Irmak.

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Irmak, N. Professional ethics in extreme circumstances: responsibilities of attending physicians and healthcare providers in hunger strikes. Theor Med Bioeth 36, 249–263 (2015). https://doi.org/10.1007/s11017-015-9333-9

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