Abstract
Objectives
To examine the link between an individual’s religious involvement in prison and recidivism and assess how macro-level conditions in the counties to which individuals return shape this relationship.
Methods
Using data from 1362 previously incarcerated people, a series of hierarchical generalized linear models are used to examine the extent to which an individual’s religious involvement in prison relates to recidivism post-release. We also examine how county-level religious adherence, economic disadvantage, and potential social service assistance directly affect recidivism, and how each shape the relationship between religious involvement and recidivism.
Results
Findings show that county-level religious adherence was directly associated with lower recidivism, but individual-level religious involvement was not when assessing recidivism over longer periods of time post-release. Cross-level interactions revealed that county-level resource deprivation conditions the effect of individual religious involvement.
Conclusions
Findings have theoretical implications for the study of religion and reentry. Methodologically, failing to account for the religious context of counties, in addition to micro–macro linkages, harms individual level research on religion and reentry.
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Notes
Almost 80% of the volunteers in Oregon consider themselves to be primarily religious or spiritual volunteers. Thus, most of the events organized by these persons are religious or spiritual in nature, however several humanist services are also provided for people of all and no faiths, including meditation, nonviolent communication groups, and social study groups. Participation in HSR services is available to any individual in prison, regardless of religious affiliation or spirituality. Although prior research has found that a person’s precise religious or spiritual way of identifying may be associated with different protective benefits (Jang and Franzen 2013), we suggest that any programming matching the way a person makes meaning in their life has similar value in terms of developing a sense of hope, belonging, and support (e.g. Worthington et al. 2011).
Although our sample included persons from each of Oregon’s 33 counties, we also reestimated all models using a mixed-effects restricted maximum likelihood estimation using the kroger method for small-sample inference. Results were almost identical to those presented in the manuscript, giving more reassurance that our results are not biased downwards by our cluster n.
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Acknowledgements
We would like to thank Dr. Thomas O’Connor and Jeff Duncan from the Oregon Department of Corrections for their assistance on this project. We would also like to thank Dr. Peggy Giordano for her excellent feedback on a prior draft of this manuscript.
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Stansfield, R., Mowen, T.J. Religious Involvement, Moral Community and Social Ecology: New Considerations in the Study of Religion and Reentry. J Quant Criminol 35, 493–516 (2019). https://doi.org/10.1007/s10940-018-9394-9
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DOI: https://doi.org/10.1007/s10940-018-9394-9