Abstract
While the academic literature is replete with affirming that ‘values-explicit’ citizenship education programs are biased and indoctrinatory, there is scant attention to substantiate this claim. The present paper fills this gap; it investigates the values education notion informing Itorero, a non-formal citizenship education platform for high school leavers (HSLs) in post-genocide Rwanda. The research reported here used a survey questionnaire, focus groups and interviews. The article engages with character education, care ethics, cognitive moral development and values clarification approaches to highlight the values education notion deemed preferable to competing concepts. It is revealed that in educating HSLs for values, Itorero is vehemently committed to character education. I argue that the overreliance on this approach raises serious concerns particularly because values education as it is done in Itorero seems like the cultivation of supportive behavior towards the government in office. Its content focuses on understanding what the government wants and the crafting of dispositions required for the implementation of defined policies.
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Acknowledgements
This research was financially supported by the Rwanda Education Board (REB). Opinions expressed and conclusions arrived at are those of the author and are not necessarily to be attributed to REB. The author is grateful to his institution of work - University of Rwanda, College of Education (UR-CE) - for granting him a study leave to concentrate on this research.
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Appendices
Appendix 1
Appendix 2
PCA four-factor structure on aims of values education
Loadings | |
---|---|
Factor 1: Cognitive moral development | |
1. Developing reasoning capacities | 0.84 |
2. Developing moral judgment | 0.68 |
Factor 2: Values clarification | |
1. Teaching measuring consequences | 0.82 |
2. Teaching to choose among alternatives | 0.73 |
Factor 3: Character education | |
1. Teaching taboos | 0.79 |
2. Teaching core values | 0.78 |
Factor 4: Care ethics | |
1. Teaching to speak and listen to others | 0.86 |
2. Teaching to care for others | 0.41 |
Appendix 3
See Fig. 1.
Appendix 4
Interview guide for district trainers and NIC officials
1. Based on the teaching dispensed in Itorero, how would you describe ‘good citizenship’? What does it mean to be a ‘good citizen’ – a good Rwandan? |
2. What does citizenship education provided in Itorero mostly aim at? |
3. What does values education provided in Itorero aim at? |
4. In your opinion, does the Itorero training scheme for high school leavers have some challenges? What would you suggest to overcome them? Who should implement the strategies you are suggesting? |
Thank you! |
Appendix 5
Guiding questions for focus group discussions with HSLs
1. When you hear the word “Itorero”, what first comes to your mind? |
2. Based on the teaching dispensed in Itorero, how would you describe ‘good citizenship’? What does it mean to be a ‘good citizen’ – a good Rwandan? |
3. What does citizenship education provided in Itorero mostly aim at? |
4. What does values education provided in Itorero mostly aim at? |
5. In your opinion, does the Itorero training scheme for high school leavers have some challenges? What would you suggest to overcome them? Who should implement the strategies you are suggesting? |
6. What did you like most in the training? What did you dislike most? |
Thank you! |
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Nzahabwanayo, S. Identification and Critique of the Values Education Notion Informing the Itorero Training Program for High School Leavers in Post-genocide Rwanda. Interchange 49, 111–132 (2018). https://doi.org/10.1007/s10780-017-9312-3
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DOI: https://doi.org/10.1007/s10780-017-9312-3