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NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency

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Abstract

The expropriation of marginalized women’s labor is a key issue in business ethics in these times of global outsourcing and informal work arrangements. This has led to a transnational advocacy movement for securing the labor rights of homeworkers, who are poor women working on piece-rate contracts out of their homes. Drawing on materialist feminism, our paper critically explores the homeworker network in Pakistan, that was set up as part of a global push by international institutions and networks to localize the issue across geographies. Our focus is the national women’s NGO that leads advocacy efforts on the issue in the country and its relationship with other actors. Through fieldwork spanning 3 years we find that the network employs a top-down ‘us versus them’ approach in advocacy and mobilization. The race-to-the-bottom between the network’s national and district-level actors for donor funding further undermines prospects for developing indigenous narratives of resistance. The network, while mission bound to enhance the collective agency of its constituency, has depoliticized what should have been a class-based feminist struggle. From a materialist perspective, we conclude that the NGOized network rests upon and feeds off of its constituency, creating an additional layer of primitive accumulation over the workers it represents.

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Notes

  1. A traditional blanket.

  2. Individual names have been anonymized.

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Acknowledgements

The authors would like to thank the section editor and three anonymous reviewers for excellent suggestions that greatly strengthened this essay. The authors are also grateful to Francoise Carre, Saba Gul Khattak, Chris Bonner and Cynthia Enloe for their careful reading and comments on early drafts of this essay.

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Correspondence to Ghazal Mir Zulfiqar.

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Zulfiqar, G.M., Khan, M. NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency. J Bus Ethics 162, 1–14 (2020). https://doi.org/10.1007/s10551-018-3988-x

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