Skip to main content

Advertisement

Log in

Is the archivist a “radical atheist” now? Deconstruction, its new wave, and archival activism

  • Original Paper
  • Published:
Archival Science Aims and scope Submit manuscript

Abstract

Hägglund’s “radical atheism”—innovative thinking within the philosophical current of “speculative materialism”—revitalizes deconstruction and provides an important basis to define parameters for the archivist’s role as activist for social justice. This paper argues postmodern archival theory gets deconstruction wrong by misreading Derrida’s “Archive fever” as a theory of “archontic power”; this misleads archivists on the call for justice. Properly understanding that justice is undecidable, radical atheism explodes the tension between postmodernists’ appreciation of all views and perspectives and their commitment to right unjust relations of power. This paper first advances the negative argument that “Archive fever” is not about power and injustice. It then advances the positive argument that “Archive fever” is Derrida’s effort to look at actual archives to resolve Freud’s problematic theorizing of a “death drive.” In a close and comprehensive reading of “Archive fever,” this paper explores the notion of “archive fever” as a death drive and suggests Derrida’s efforts are inconclusive. Viewed through the lens of radical atheism, the archive’s “traces”—the material of actual archives writ large in the manner of Derrida’s thinking about a universal archive—serve to mark the flow of time. Understanding the structure of the trace reveals the source of internal contradictions, discontinuities, and instabilities in the meaning of all things. It explains why justice is undecidable. In face of the unconditional condition of this undecidability, we as archivists and humans are compelled to make decisions and to act. Deconstruction politicizes our actions and evokes a responsibility that cannot be absolved.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Hägglund is a Swedish-born Professor of Comparative Literature and Humanities at Yale University. See Wikipedia (n.d.) Martin Hägglund. In addition to my presentation of his thought, see Hägglund’s own short and penetrating summary of radical atheism in the interview, Hägglund and King (2011), currently available at http://www.martinhagglund.se/files/InterviewHagglund.pdf.

  2. Seeking new wave perspectives on these matters of praxis was suggested by an anonymous reviewer of this paper, whom I thank for this valuable input. An extended exploration of archival concepts is beyond the scope of this paper.

References

  • Agamben G (1998) Homo sacer: sovereign power and bare life (trans: Heller-Roazen D). Stanford University Press, Stanford

  • Baring E (2011) The young Derrida and French philosophy, 1945–1968. Cambridge University Press, Cambridge

    Book  Google Scholar 

  • Brothman B (1999) Declining Derrida: integrity, tensegrity, and the preservation of archives from deconstruction. Archivaria 48:64–88

    Google Scholar 

  • Bryant L, Srnicek N, Harman G (eds) (2011) The speculative turn: continental materialism and realism. re.press, Melbourne

    Google Scholar 

  • Caputo JD (1997a) The prayers and tears of Jacques Derrida: religion without religion. Indiana University Press, Bloomington

    Google Scholar 

  • Caputo JD (1997b) Justice, if such a thing exists [commentary]. In: Derrida J, Caputo JD (eds) Deconstruction in a nutshell: a conversation with Jacques Derrida. Fordham University Press, New York, pp 125–155

    Google Scholar 

  • Cook T (2001a) Archival science and postmodernism: new formulations for old concepts. Arch Sci 1(1):3–24

    Article  Google Scholar 

  • Cook T (2001b) Fashionable nonsense or professional rebirth: postmodernism and the practice of archives. Archivaria 51:14–35

    Google Scholar 

  • Cook T (2006) Remembering the future: appraisal of records and the role of archives in constructing social memory. In: Blouin FX, Rosenberg WG (eds) Archives, documentation, and institutions of social memory: essays from the Sawyer seminar. University of Michigan Press, Ann Arbor, pp 169–181

    Google Scholar 

  • Cook T, Schwartz JM (2002) Archives, records, and power: from (postmodern) theory to (archival) performance. Arch Sci 2(3):171–185

    Article  Google Scholar 

  • Critchley S (2008) The reader: Derrida among the philosophers. In: Goodrich P, Hoffmann F, Rosenfeld M, Vismann C (eds) Derrida and legal philosophy. Palgrave Macmillan, New York, pp 21–32

    Google Scholar 

  • Critchley S (2014) The ethics of deconstruction: Derrida and Levinas, 3rd edn. Edinburgh University Press, Edinburgh (Original work published 1992)

    Google Scholar 

  • de Vries H (1999) Philosophy and the turn to religion. Johns Hopkins University Press, Baltimore

    Google Scholar 

  • Derrida J (1976) Of grammatology (trans: Spivak GC). Johns Hopkins University Press, Baltimore. (Original work published in French 1967)

  • Derrida J (1978a) Cogito and the history of madness. In: Derrida J (ed) Writing and difference (trans: Bass A ) University of Chicago Press, Chicago, pp 31–63

  • Derrida J (1978b) Freud and the scene of writing. In: Derrida J (ed) Writing and difference (trans: Bass A). University of Chicago Press, Chicago, pp 196–231

  • Derrida J (1982) Margins of philosophy (trans: Bass A). University of Chicago, Chicago

  • Derrida J (1987) The post card: from Socrates to Freud and beyond (trans: Bass A). University of Chicago Press, Chicago

  • Derrida J (1988) Limited inc. Northwestern University Press, Evanston

    Google Scholar 

  • Derrida J (1990) Force of law: the “mystical foundation of authority” (trans: Quaintance M). Cardozo L Rev 11:920–1045

  • Derrida J (1995) The rhetoric of drugs (trans: Israel M). In: Derrida J, Weber E (eds) Points…: interviews, 1974–1994. Stanford University Press, Stanford, pp 228–254

  • Derrida J (1996) Archive fever: a Freudian impression (trans: Prenowitz E). University of Chicago Press, Chicago. (Original work published in French 1995)

  • Derrida J (1997) Politics of friendship (trans: Collins G). Verso, New York

  • Derrida J (2002a) Typewriter ribbon: limited ink (2) (trans: Kamuf P). In: Derrida J, Kamuf P (eds) Without alibi. Stanford University Press, Stanford, pp 71–160

  • Derrida J (2002b) Archive fever (in South Africa). In: Hamilton C, Harris V, Taylor J et al (eds) Refiguring the archive. Kluwer, Boston, pp 38–80

    Chapter  Google Scholar 

  • Derrida J (2002c) Nietzsche and the machine (trans: Beardsworth R). In: Derrida J, Rottenberg E (eds) Negotiations: interventions and interviews, 1971–2001. Stanford University Press, Stanford, pp 215–256. (Original work published 1994)

  • Derrida J (2006) Specters of Marx: the state of the debt, the work of mourning and the new international (trans: Kamuf P). Routledge Classics, New York. (Original work published in French 1993)

  • Derrida J, Birnbaum J (2007) Learning to live finally: the last interview (trans: Brault P-A, Naas M). Palgrave Macmillan, New York

  • Derrida J, Dufourmantelle A (2000) Of hospitality: Anne Dufourmantelle invites Jacques Derrida to respond (trans: Bowlby R). Stanford University Press, Stanford

  • Derrida J, Ferraris M (2001) A taste for the secret (trans: Donis G). Polity Press, Malden

  • Deutscher P (2006) How to read Derrida. Norton, New York. (Original work published 2005)

  • Duff WM, Flinn A, Suurtamm KE, Wallace DA (2013) Social justice impact of archives: a preliminary investigation. Arch Sci 13(4):317–348

    Article  Google Scholar 

  • Eastwood T, MacNeil H (eds) (2010) Currents of archival thinking. Libraries Unlimited, Santa Barbara

    Google Scholar 

  • Elliott J, Attridge D (eds) (2011) Theory after ‘theory’. Routledge, New York

    Google Scholar 

  • Flaherty P (1986) (Con)textual contest: Derrida and Foucault on madness and the Cartesian subject. Philos Soc Sci 16(2):157–175

    Article  Google Scholar 

  • Foucault M (1972) The archaeology of knowledge and, the discourse on language (trans: Smith AMS). Pantheon, New York. (The archaeology of knowledge was originally published in French 1969. The discourse on language was originally published in French and English 1971.)

  • Foucault M (1979) My body, this paper, this fire (trans: Bennington G). Oxf Lit Rev 4(1):9–28

  • Foucault M (1980) Two lectures (trans: Soper K). In: Foucault M, Gordon C (eds) Power/knowledge: selected interviews and other writings, 1972–1977. Pantheon Books, New York, pp 78–108

  • Foucault M (1983) The subject and power [afterword] (trans: Harvey R). In: Dreyfus HL, Rabinow P (eds) Michel foucault: beyond structuralism and hermeneutics, 2nd edn. University of Chicago Press, Chicago, pp 208–226

  • Foucault M (1990) The history of sexuality: an introduction (trans: Hurley R). Vintage Books, New York. (Original work published in French 1976–1984, first published in English 1978–1986)

  • Foucault M (1995) Discipline and punish: the birth of the prison (trans: Sheridan A), 2nd edn. Vintage Books, New York. (Original work published in French 1975, first published in English 1977)

  • Foucault M, Khalfa J (ed) (2006) History of madness (trans: Murphy J, Khalfa J). Routledge, New York

  • Foucault M, Fontana A, Pasquino P (1980) Truth and power (trans: Gordon C). In: Gordon C (ed) Power/knowledge: selected interviews and other writings, 1972–1977. Pantheon Books, New York, pp 109–133

  • Freud S (1955) Beyond the pleasure principle (trans: J Strachey). In: Freud S, Strachey J (eds) et al. (1955) The standard edition of the complete psychological works of Sigmund Freud, volume XVIII, 1920–1922. The Hogarth Press and The Institute of Psycho-Analysis, London, pp 2–64. (Original work published 1922)

  • Gibbs R (2000) Why ethics? Signs of responsibilities. Princeton University Press, Princeton

    Google Scholar 

  • Greene MA (2013) A critique of social justice as an archival imperative: what is it we’re doing that’s all that important? Am Arch 76(2):302–334

    Article  Google Scholar 

  • Gutting G (2005) Introduction, Michel Foucault: a user’s manual. In: Gutting G (ed) The Cambridge companion to Foucault, 2nd edn. Cambridge University Press, New York, pp 1–28

    Chapter  Google Scholar 

  • Hägglund M (2008a) Radical atheism: Derrida and the time of life. Stanford University Press, Stanford

    Google Scholar 

  • Hägglund M (2008b) Time, desire, politics: a reply to Ernesto Laclau. Diacritics 38(1/2):190–199

    Google Scholar 

  • Hägglund M (2009a) Chronolibidinal reading: deconstruction and psychoanalysis. CR New Centen Rev 9(1):1–43

    Article  Google Scholar 

  • Hägglund M (2009b) The challenge of radical atheism: a response. CR New Centen Rev 9(1):227–252

    Article  Google Scholar 

  • Hägglund M (2011a) Radical atheist materialism: a critique of Meillassoux. In: Bryant L, Srnicek N, Harman G (eds) The speculative turn: continental materialism and realism. re.press, Melbourne, pp 114–129

    Google Scholar 

  • Hägglund M (2011b) The arche-materiality of time: deconstruction, evolution and speculative materialism. In: Elliott J, Attridge D (eds) Theory after ‘theory’. Routledge, New York, pp 265–277

    Google Scholar 

  • Hägglund M (2012) Dying for time: Proust, Woolf, Nabokov. Harvard University Press, Cambridge

    Book  Google Scholar 

  • Hägglund M (2013) Beyond the performative and the constative. Res Phenomenol 43:100–107

    Article  Google Scholar 

  • Hägglund M, King R (2011) Radical atheism and “the arche-materiality of time.” J Philos Cross Discipl Inq 6(14):61–65. http://www.martinhagglund.se/files/InterviewHagglund.pdf. Accessed 26 Apr 2015

  • Hardiman R (2009) En mal d’archive: postmodernist theory and recordkeeping. J Soc Am Arch 30(1):27–44

    Article  Google Scholar 

  • Hardiman R (2014) Under the influence: the impact of philosophy on archives and records management. In: Brown C (ed) Archives and recordkeeping: theory into practice. Facet Publishing, London, pp 171–209

    Google Scholar 

  • Harris V (1998) Postmodernism and archival appraisal: seven theses. In: V Harris (ed) Archives and justice: a South African perspective. Society of American Archivists, Chicago

    Google Scholar 

  • Harris V (2002a) A shaft of darkness: Derrida in the archive. In: Hamilton C, Harris V, Taylor J et al (eds) Refiguring the archive. Kluwer, Boston, pp 61–81

    Chapter  Google Scholar 

  • Harris V (2002b) The archival sliver: power, memory, and archives in South Africa. Arch Sci 2(1/2):63–86

    Article  Google Scholar 

  • Harris V (2004) Concerned with the writings of others: archival canons, discourses, and voices. J Soc Arch 25(2):211–220

    Article  Google Scholar 

  • Harris V (2005) ‘Something is happening here and you don’t know what it is’: Jacques Derrida unplugged. J Soc Arch 26(1):131–142

    Article  Google Scholar 

  • Harris V (2007a) The archive is politics. In: Harris V (ed) Archives and justice: a South African perspective. Society of American Archivists, Chicago, pp 239–250

    Google Scholar 

  • Harris V (2007b) Archives and justice: a South African perspective. Society of American Archivists, Chicago

    Google Scholar 

  • Harris V (2011a) Archons, aliens and angels: power and politics in the archive. In: Hill J (ed) The future of archives and recordkeeping: a reader. Facet Publishing, London, pp 103–122

    Google Scholar 

  • Harris V (2011b) Ethics and the archive: “an incessant movement of recontextualization”. In: Cook T (ed) Controlling the past: documenting society and institutions, essays in honor of Helen Willa Samuels. Society of American Archivists, Chicago, pp 345–362

    Google Scholar 

  • Hill J (ed) (2011) The future of archives and recordkeeping: a reader. Facet Publishing, London

    Google Scholar 

  • Howells C (1999) Derrida: deconstruction from phenomenology to ethics. Polity Press, Cambridge

    Google Scholar 

  • Jimerson RC (2009) Archives power: memory, accountability, and social justice. Society of American Archivists, Chicago

    Google Scholar 

  • Johnson B (1987) A world of difference. Johns Hopkins University Press, Baltimore

    Google Scholar 

  • Laclau E (2008) Is radical atheism a good name for deconstruction? Diacritics 38(1/2):180–189

    Google Scholar 

  • Latour B (1986) Visualization and cognition: thinking with eyes and hands. Knowl Soc Stud Sociol Cult Past Present 6:1–40

    Google Scholar 

  • Lear J (2000) Happiness, death, and the remainder of life. Harvard University Press, Cambridge

    Google Scholar 

  • Manoff M (2004) Theories of the archive from across the disciplines. Libr Acad 4(1):9–25

    Article  Google Scholar 

  • McKemmish S (2005) Traces: document, record, archive, archives. In: McKemmish S, Piggott M, Reed B, Upward F (eds) Archives: recordkeeping in society. Centre for Information Studies, Wagga Wagga, pp 1–20

    Chapter  Google Scholar 

  • Merewether C (2006) The archive. Whitechapel, London

    Google Scholar 

  • Ofrat G (2001) The Jewish Derrida (trans: Kidron P). Syracuse University Press, Syracuse

  • Osborne P (2011) Philosophy after theory: transdisciplinarity and the new. In: Elliott J, Attridge D (eds) Theory after ‘theory’. Routledge, New York, pp 19–33

    Google Scholar 

  • Prozorov S (2014) Agamben and politics: a critical introduction. Edinburgh University Press, Edinburgh

    Google Scholar 

  • Rapaport H (2003) Archive trauma. In: Rapaport H (ed) Later Derrida: reading the recent work. Routledge, New York, pp 75–95

    Google Scholar 

  • Rosen-Carole A (2010) Derrida’s modernism. CR New Centen Rev 10(2):263–284

    Article  Google Scholar 

  • Rouse J (2005) Power/knowledge. In: Gutting G (ed) The Cambridge companion to Foucault, 2nd edn. Cambridge University Press, New York, pp 95–122

    Chapter  Google Scholar 

  • Sloterdijk P (2009) Derrida, an Egyptian: on the problem of the Jewish pyramid (trans: Hoban W). Polity Press, Malden

  • Steedman C (2002) In the archon’s house. In: Steedman C (ed) Dust: the archive and cultural history. Rutgers University Press, New Brunswick, pp 1–16 (Original work published 2001)

  • Stoler AL (2002) Colonial archives and the arts of governance: on the content in the form. In: Hamilton C, Harris V, Taylor J et al (eds) Refiguring the archive. Kluwer, Boston, pp 83–101

    Chapter  Google Scholar 

  • Stoler AL (2009) Along the archival grain: epistemic anxieties and colonial common sense. Princeton University Press, Princeton

    Google Scholar 

  • van Zyl S (2002) Psychoanalysis and the archive: Derrida’s archive fever. In: Hamilton C, Harris V, Taylor J et al (eds) Refiguring the archive. Kluwer, Boston, pp 39–59

    Google Scholar 

  • Wikipedia (n.d.) Martin Hägglund. http://en.wikipedia.org/wiki/Martin_H%C3%A4gglund. (last modified on 2 Sep 2014)

  • Yerushalmi YH (1991) Freud’s Moses: Judaism terminable and interminable. Yale University Press, New Haven

    Google Scholar 

Download references

Acknowledgments

I thank Professor Donald Force and Professor Thomas Walker of the UW–Milwaukee, School of Information Studies, for their help and support in writing this paper. Thanks also go to both anonymous reviewers for their many insights that helped to improve this paper. Any error in the text is mine.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Richard J. Matthews.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Matthews, R.J. Is the archivist a “radical atheist” now? Deconstruction, its new wave, and archival activism. Arch Sci 16, 213–260 (2016). https://doi.org/10.1007/s10502-015-9248-2

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10502-015-9248-2

Keywords

Navigation