Introduction

Adolescent girls and young women (AGYW) are disproportionately affected by the human immunodeficiency virus (HIV). Recent statistics indicate that globally, about 5,500 young women aged 15–24 years are infected with HIV every week, and four in five new HIV infections occur in adolescent girls aged 15–19 years in sub-Saharan Africa (SSA) [1]. Key factors that negatively impact AGYW living with HIV or affected by HIV include gender inequalities, the power imbalance between men and women, and taking control of their own sexual practices [2, 3].

Research has found that some AGYW in secondary and higher education work in the sex industry to finance their education, diet, and social needs [4, 5]. AGYW often engage in transactional sexual relationships with men older than them [6], which limits their capacity to resist dominance, so they are unable to negotiate safer sex practices [7, 8]. Research also suggests that transactional sex increases AGYW’s susceptibility to sexually transmitted diseases and HIV transmission [9].

The intersectionality framework implies that AGYW’s health status may intersect with other social identities, creating interlocking systems of oppression. Scholars studying under the intersectionality framework believe that the interconnectedness of social identities such as race, class, and gender creates interdependent systems of oppression in marginalised populations [10]. An intersectionality framework is suitable for studying “interlocking social and cultural drivers of inequity such as ethnicity, gender, age, and socioeconomic status which shape experiences of well-being” (11, p. 4). In this context, the everyday life experiences of AGYW living with (or affected by) HIV in SSA may be understood if examined through an intersectional lens. An intersectional lens can highlight the multiple identities of those AGYW, such as the status of youth, gender, health status and positionality (living in a patriarchal culture) and how they appear to intersect, creating overlapping and interdependent systems of subordination and oppression.

Given that an estimated 300,000 HIV incidences were reported in AGYW in Eastern and Southern Africa [12] despite the availability of biomedical and socio-behavioural HIV preventive strategies [13], a gap in the current HIV response in SSA exists. To address a similar gap in the United States, the United States National AIDS Strategy recommended designing and implementing targeted and regionally tailored HIV preventive strategies [14]. Similarly, scholars scaled up research to understand the context of AGYW’s HIV experiences in SSA [13, 15,16,17,18]. Key themes identified included acceptance and sexual expression, poverty, stigma, discrimination, agency, and resilience. What was apparent was that AGYW’s everyday life and HIV experiences in SSA were influenced by patriarchal culture.

This review aims to explore available evidence and map key concepts concerning the everyday life experiences of AGYW living with (or affected by) HIV in SSA by systematically searching, selecting, and synthesising existing knowledge guided by the following research question.

What is known about the personal, relational, and social experiences of AGYW living with (or affected by) HIV/AIDS in SSA in the context of patriarchal culture?

Methods

A scoping review was chosen as the most appropriate form of review since, according to Colquhoun et al. (2014), [19] it is a form of exploratory knowledge synthesis that addresses a broad-based review question systematically to locate and map key concepts and knowledge of a specific topic. This scoping review was guided by Arksey and O’Malley’s (2005) framework, which facilitates the comprehensive mapping and synthesising of available literature. The framework comprises the following six steps: (1) identifying a relevant review question, (2) identifying relevant studies, (3) study selection, (4) charting the data, (5) collating, summarising, and reporting results, and (6) consultation (this is an optional step) [20].

The key search terms used in the current study were: 1) population: “young femal*”, “young women”, “young adults”, “adolescent girls”, and “teenagers”, 2) concept “HIV/AIDS”, and 3) context; “sub-Saharan Africa”, and “patriarchy”, “patriarch*”, and “participatory research”. The Boolean operator ‘OR’ was also used, while the Boolean operator ‘AND’ was used to narrow the search results to get fewer but relevant results. Truncation (*) was applied to search for results with a root word; for example, “young femal*” was used to search for adolescent girls and young women, and quotation marks (e.g., “young female* teenagers adolescent girls and young women”) were used to combine terms instead of searching for them separately. An example of search terms and strings and their application to various databases are presented in the online supplementary Appendix I.

Six databases were searched: Medline, CINAHL, Scopus, ASSIA, Google Scholar, ProQuest, MEDLINE, and CINAHL. The Scopus database was included to increase the depth of scoping review, a technique suggested by Baas et al. (2020) [11] as it contains the largest curated citations, abstracts, and full-text articles. Grey literature was searched using the ProQuest and Google Scholar databases. The reference lists of all final selected articles were hand searched. Key websites, such as Avert global information and education on HIV and AIDS; AIDSinfo; HIV Centre for Diseases and Control Prevention (CDC); AIDS.gov; World Health Organization (WHO); and Joint UN Programme on HIV/AIDS (UNAIDS) were also searched.

As an aid to article selection, inclusion, and exclusion criteria were formulated and presented as an electronic supplement in Table 1.

The search yielded 12,578 articles as follows: Medline (2,206); CINAHL (8,724); Scopus (1,162); ASSIA (478); WHO website [2]; UNAIDS [5]; and ProQuest [1]. After removing 884 duplicates, 11,694 articles were screened by title and abstract using the inclusion and exclusion criteria in Table I. Titles and abstracts screened by AM and SA (a volunteer PhD student) excluded a total of 11,514 articles, leaving 180 full-text articles to be screened as follows. The first reviewer (AM) and the second reviewer (SA) independently screened 80% of the articles, while JS and EB screened the remaining 20%.

Two articles unavailable electronically were obtained after contacting the authors. Studies originating from and conducted in higher-income countries and an article-based study in India were excluded due to geographical settings. Further articles were excluded on the following basis: (1) two articles were excluded because they were systematic reviews and not primary studies, (2) six articles were excluded because the participants were older than the cut-off age of 24 years, and (3) three articles were excluded because they did not address AGYW experiences of HIV. A PRISMA diagram (Tricco et al., 2018) [21] was adapted and used to represent the selection procedure, and the results are presented as an electronic supplementary in Table 2.

A data charting spreadsheet adopted the Joanna Briggs Institute (JBI) manual for evidence synthesis by Peter et al. (2017) [22] to guide data extraction. The data categories used to extract data from the 40 articles selected were: author, year, and country; aims/objectives/research questions; methodology and sample; key findings and outcomes; gap and contradictions; and comments. The results of data extraction are presented as a descriptive summary and provided as an electronic supplementary in Table 3. All team members (Ali Mhungu (AM), Judith Sixsmith (JS), and Emma Burnett (EB)) were involved in this stage. To reduce selection bias, the second reviewer Salisu Abubakar independently repeated the data using the same process. The other two members of the research team, JS and EB, verified the data extraction results. Discrepancies between reviewers were resolved by discussion [23].

Reflexive Thematic Analysis

The data were analysed and synthesised using a reflexive thematic analysis framework (RTA) to construct latent and semantic meanings. RTA is a flexible data analysis process characterised by an iterative movement back and forth between the six phases by reviewers [24]. The six phases are: familiarisation with data, coding, generating initial themes, reviewing themes, defining and naming themes, and writing up while making sense of the data. The overarching themes for this review ‘did not emerge’ from the data but were the product of a rigorous and methodical recursive and iterative constructive process [24, 25].

Results

Of the 40 articles selected, three explored the experiences of youths, but more than half of the participants were AGYW affected by HIV/AIDS [26,27,28]. Five articles examined the experiences of HIV in vertically infected adolescents living with HIV [29,30,31,32,33], while the remaining 32 studies reported on the psychosocial experiences and impact of HIV on AGYW. As argued by Peinemann et al. (2013) [34] the results of a literature review are strengthened if they are based on an integration of different study designs. The study designs for the 40 studies included in this scoping review ranged from quantitative studies (N = 15) to retrospective cohort studies (N = 2), qualitative studies (N = 22) and mixed methods studies (N = 3). The methods used for data collection were questionnaires and surveys, face-to-face semi-structured interviews, focus group discussions and photovoice.

Quality Assessment

Quality assessment was carried out for this scoping review, since quality assessment in scoping reviews should be considered to enhance methodological rigour [35]. In addition, quality assessment can establish whether the theoretical frameworks used were aligned to research designs and research questions, and the trustworthiness that could be attributed to the findings [36]. The studies selected for data extraction were of diverse design. Therefore, the Quality Assessment Tool Study for Diverse Designs (QATSDD) was used, as this tool is recommended for use in reviews of diverse studies because of its reliability and flexibility to assess qualitative and quantitative studies [37].

A quality assessment table is presented as an electronic supplement in Appendix 2. The QATSDD tool has 16 criteria rated on a 4-point Likert scale, ranging from 0 (not at all) to 3 (complete). All 16 items are applicable to mixed studies and 14 items are applicable to qualitative studies and quantitative studies. The total score was expressed as a percentage of the possible score. The total score per study was 42 for qualitative and quantitative designs and 48 for mixed methods, while the total score per item for the 40 studies was 120 but varied depending on whether the study was qualitative or quantitative. Included studies were assessed for quality independently by two reviewers, AM and SA (a PhD student). Disagreements were resolved either by discussion or by a third reviewer (JS). The quality of the studies was rated as follows: (0–33) % low; [34,35,36,37,38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64,65,66,67] % medium and [68,69,70,71,72,73,74,75,76,77,78,79,80,81,82,83,84,85,86,87,88,89,90,91,92,93,94,95,96,97,98,99,100] % high. The summary of the quality assessment per item demonstrated that the percentage of studies per item was variable, ranging from 38 to 76% (mean = 57.4%). Equally variable was the quality of all studies per item, ranging from 15 to 87% (mean = 62%). A low score meant that the study was less credible, while a high score indicated a more credible study.

The summary of the quality assessment per item (Appendix 2) indicated that studies scored low in two areas: use of theoretical framework 15% [18, 29,30,31,32,33, 38,39,40,41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56,57,58,59,60,61,62,63,64] and user involvement in designing studies 16% [18, 27, 29, 33, 38, 39, 41,42,43,44,45,46, 48,49,50,51,52,53,54, 59, 61, 63, 65,66,67,68,69,70,71,72,73].The studies that scored highly provided a fit between the research question and method of analysis ( quantitative only) 88%; a clear description of the procedure for data collection 86%; detailed recruitment data 86%; fit between the stated research question and method of data collection (quantitative only) 76%; fit between stated research question and format and content of data collection tool (qualitative only) 82%; a clear description of research setting 79%; and statement of aims/objective in the main body of report 74%. No studies were excluded based on poor quality assessment because scoping reviews aim not to exclude studies based on poor quality. However, quality assessment in this review enables readers to judge the findings based on methodological rigour.

There was variation in the number of participants across the methodologies. Quantitative studies ranged from 134 to 1519 participants (mean = 431.7), qualitative studies ranged from 5 to 58 (mean = 34.7), and mixed methods ranged from 40 to 539 (mean = 259.7). The distribution of studies by country is as follows: Botswana 1, Ghana 3, Kenya 4, Kenya & Uganda 2 (studies done in both countries), Malawi 3, Nigeria 2, Rwanda 1, South Africa 7, Tanzania 1, Uganda 9, and Zambia 3, and Zimbabwe 4.

Six overarching themes were developed from the reflexive thematic analysis. These were relational and psychosocial challenges, sexuality inhibition, poverty, stigma, and discrimination, managing health in everyday life, agency, resilience, personal space, and social support. The codes, sub-themes, and 6 overarching themes are presented in an electronic supplement in Appendix 3.

Relational and Psychosocial Challenges

This theme relates to the relational and psychosocial challenges faced by AGYW living with (or affected by) HIV, which impact their everyday lives. Twenty studies reported relational and psychosocial challenges [28, 29, 31, 45, 49, 51, 53, 55,56,57, 60,61,62, 64, 69, 72, 74,75,76,77]. The findings indicated that relational factors affecting AGYW included failure to build interpersonal relationships due to fear of rejection and isolation [28, 33, 45, 53, 57]. For example, AGYW experienced challenges in developing healthy relationships after the loss of parent(s) because they continuously relocated to live with different relatives [78]. Constant relocation meant that AGYW experienced isolation and rejection and struggled to adjust to new families and make new friends due to the HIV-related stigma [31, 49, 51, 55].

The psychosocial challenges experienced included accepting the HIV diagnosis, taking antiretroviral therapy for life, and attending regular hospital appointments. The impact of these psychosocial challenges included episodes of depressive disorder and suicidal ideation [29, 49, 51, 59, 76]. Similarly, the presence of psychological distress causing dysfunctional behaviour was also reported [45, 51, 61, 65, 79, 80]. Experiences of dysfunctional behaviours and depressive disorders are particularly problematic because they are often associated with excessive drug and alcohol use and a tendency to engage in risky sexual behaviour [81, 82]. In addition, intoxication reduces adherence to high active antiretroviral therapy (HAART) [83] known to increase HIV viral load while engaging in risky sexual risk behaviours. For example, intergenerational sex is a risk factor for onward HIV transmission [6].

Inhibiting Sexual Expression

Nine studies described how AGYW living with HIV were inhibited from expressing their sexuality fully because of misconceptions about their HIV identity and lack of availability of sexual and reproductive health services [33, 38, 39, 44, 47, 49, 53, 63, 73]. Additionally, AGYW and their communities appear to be unaware that HIV cannot be transmitted if people with HIV take HAART consistently and have an undetectable viral load [44, 47]. As a result of their lack of knowledge, AGYW were fearful of transmitting HIV to their children.

Inaccessible sexual and reproductive health (SRH) services were associated with AGYW’s failure to insist on safe sex methods such as using condoms [44, 49, 73]. For example, [38] found that AGYW who did not access SRH and contraceptive counselling reported unwanted pregnancies. Similarly, some AGYW experienced constrained sexual partnerships [33, 39, 53, 73]. Constrained sexual relationships were experienced when AGYW knew that they should disclose their HIV status to their sexual partners. Yet, the fear of rejection and HIV-associated stigma prevented them not only from disclosing their HIV status but also from exploring their sexuality fully. In the same context, statistics in Malawi showed that adolescent pregnancy rates were 141/1000 girls, known to be three-fold the global average [84]. This high teenage pregnancy rate appears to be associated with the poor availability of SRH services. Accessing sexual and reproductive health is essential, as it can reduce child marriage, teenage pregnancies, and transmission of sexually transmitted diseases, including HIV.

Poverty, Stigma, and Discrimination

AGYW living with (or affected by) HIV were found to be affected by poverty, stigma, and discrimination [33, 38, 43, 44, 46, 48, 49, 52, 55, 59, 73, 85]. Three studies found that poverty was a distinct hindrance to AGYW’s health and well-being because poverty acted as a barrier to managing health in their everyday life [43, 46, 52]. For example, poor AGYW struggled to raise cash for basic needs such as school fees, bus fares to attend HIV clinic appointments, and food [43, 46, 52]. The lack of food is problematic for those taking HAART, as medication must be taken with food so as not to irritate the stomach lining [86]. Some studies have reported that individuals often miss taking HAART because of the lack of availability of food [87, 88]. Similarly, food insecurity was consistently found to be associated with higher rates of sexual risk behaviour, intimate transactional sexual relationships and barriers to HAART initiation/adherence [89].

This review found that AGYW continue to experience enacted stigma and felt discrimination within their social context [38, 43, 44, 48, 49, 53, 55, 59]. Enacted stigma is external stigma from the public based on the condition society perceives to be imperfect [90]. For example, an adolescent girl cited how she experienced stigma in the community: “My teacher saw me at the ART clinic and later disclosed to my classmates that I am HIV-positive and on drugs. I tried to drown in a pond, but it was too shallow” (15, p. 11). Thus, AGYW’s everyday life experiences appeared to be characterised by pain, fear, and a sense of injustice, particularly since they were stigmatised despite acquiring HIV at birth. This claim is confirmed by [18], whose study found that adolescents living with HIV attending school lived in fear of stigma and unintentional disclosure.

Managing Health in Everyday life

This theme was widely reported, as indicated by the following studies [30, 32, 33, 38, 45, 47, 52, 55, 57, 60, 61, 65, 74, 85, 91,92,93]. Managing health in everyday life describes how AGYW living with HIV overcome the many challenges they face and find ways to adapt and live with the HIV diagnosis. Nine studies reported that HIV-positive AGYW used ‘social comparison’ to come to terms with their HIV diagnosis [28, 30, 31, 41, 44, 49, 51, 64, 73]. For example, social comparison is often used by people with newly diagnosed chronic conditions to adjust to new illnesses and manage their health [94]. In this context, AGYW compared themselves with other AGYW living with or affected by HIV. Knowing that other AGYW were living with HIV enabled participants to accept their HIV diagnosis [33, 38, 59]. Research suggests that pairing people with a newly diagnosed condition with someone coping well or with a more severe illness can produce positive health outcomes [91].

Emotionally connecting with peers at the HAART clinics was another way in which AGYW managed their health and well-being [33]. The environment at HAART clinics provided AGYW with a safe space to meet peers and discuss HIV health issues without fear of unintended disclosure and stigma. This review suggests that AGYW were motivated to maintain HAART adherence because it eliminated stigmatising physical symptoms of HIV infection, such as severe loss of weight known to be connected to HIV [33, 38, 55, 57, 59].

Agency and Resilience

Several studies proposed that AGYW used agency and resilience to overcome the adversity of living with HIV, such as HIV-related stigma and discrimination and lack of social support [26, 28, 30, 31, 33, 38, 44, 47, 51,52,53, 55, 92, 95]. Agency in this context relates to the capacity for AGYW to participate in decision making concerning their health and issues affecting their everyday life. AGYW demonstrated agency and adopted strategies of secrecy and silence to manage their HIV identities [95]. For example, some AGYW maintained their choice to decide when and to whom they disclosed their HIV status. Contrary to discourses of passivity and victimisation in marginalised women [96], AGYW living with HIV also articulated their preferences for community peer mentors to healthcare workers because peers had experienced HIV, HIV-related stigma and being on HAART [30, 52]. One participant in a related study demonstrated self-determination to cope with the pain of losing her parents to HIV by going to the graveyard every Sunday to ‘speak’ to her deceased parents [54]. Despite her guardian preferring to deal with grief by praying, the young girl showed agency by designing her own strategy to cope with her grief.

This review found that AGYW showed resilience in their everyday lives. In contrast, previous research on women/AGYW and HIV has focused on the challenges they face while neglecting to explore their strengths or resilience [97]. Resilience has two elements: (i) exposure to adversity and (ii) positive adaptation despite experiencing adversity [98]. In this context, AGYW living with (or affected by) HIV adapted and successfully lived everyday lives and planned for a successful future. Resilience was demonstrated by a participant who said, “I like school and want to be a journalist to warn other girls to desist from boys… I will collect information from HIV-positive girls and write it in the newspaper” (85, p. 6). Similarly, AGYW affected by HIV demonstrated altruism and coped with the burden of caring for terminally ill HIV relatives by drawing inspiration from the positive cultural roles of helping their parents [57, 59]. AGYW drew inspiration from their culture, which valued education and caring for the infirm. These AGYW developed positive goals and demonstrated motivation to succeed in life despite the adversity of living with HIV.

Resilience is also dependent on self-efficacy. Self-efficacy is described as people’s belief that they can succeed in a given task [99]. Self-efficacy may be influencing breastfeeding behaviour for AGYW in SSA experiencing the intersections of hunger, poverty, HIV status and cultural norms known to increase the vulnerability of mother-to-child HIV transmission [100]. For example, young mothers persistently walk a long distance to access HIV care and HAART to keep their infants free of HIV [52]. According to the WHO guidelines on HIV and infant feeding, consistent medication with HAART and breastfeeding are critical for preventing the death of children aged less than five years and preventing mother-to-child HIV infection [101].

Personal Space and Social Support

This theme examined the physical environment’s integral role and the community’s social support in the experiences of AGYW living with (or affected by) HIV. Studies found that the lack of personal and safe space to take HAART in schools and social support affected the health and well-being of AGYW [26, 29, 43, 44, 46, 60, 64]. For example, AGYW experienced a lack of personal space in schools to take HAART missed doses [18, 46]. This finding is supported by [102], who found that HAART adherence was associated with privacy and personal space availability. In addition, a lack of safe space, particularly in boarding schools, might have influenced students to change schools after unintended HIV disclosure and related stigma [18]. HAART adherence is essential because the inconsistent taking of HAART can increase HIV viral load, vulnerability to opportunistic infections, and the risk of onward HIV infection.

AGYW’s everyday life experiences were found to be influenced by social support in the community in this review. For instance, a 16-year-old girl living with HIV illustrated how lack of social support could be viewed as subtle HIV-related discrimination at home: “I was made to do all the house chores at home while other children went to school” (15, p. 11). Similarly, the existence of perceived social support disparities among children affected by HIV/AIDS [103] influenced their HIV experiences. The unjustified discrimination of AGYW in the community relates to entrenched traditional beliefs in SSA associating HIV infection with immorality [104]. As a result, some AGYW are stigmatised, yet they may have acquired HIV at birth [105]. However, the review also found that AGYW’s health and well-being were enhanced by social support from trusted family members, friends, support groups and interacting health workers and peer educators [73]. Similarly, AGYW living with HIV provided social support for peers in their communities through support group networks [62]. In a related study, emotional support from the family, schoolteachers, classmates, and friends was found to be associated with better grades and well-being of adolescents living with HIV [106].

Discussion

The review set out to explore the everyday life experiences of AGYW living with (or affected by) HIV/AIDS in SSA in the context of patriarchal culture. This review aim is discussed in relation to key findings, the date of articles, and the countries where the studies were located.

This review found that some AGYW living with HIV struggled with depression and building interrelationships that negatively impacted their mental health (50,51,107,). This finding is consistent with previous studies that reported that HIV orphans experienced anxiety, post-traumatic disorder, and misconduct, and struggled to build relationships with their peers [108, 109]. AGYW’s failure to develop close relationships is also related to how women with severe chronic heart failure felt isolated because of a lack of social interactions [110]. Similarly, a lack of social support socially isolated AGYW, making them susceptible to mental health illness [107]. This finding is consistent with recent research that found that mental health problems and lack of sexual and reproductive health services increase the risk of onward HIV infections [107, 111]. AGYW who lack access to sexual and reproductive services are likely to engage in sexual risk behaviours, have multiple sex partners and have poor condom compliance that may lead to pregnancy and sexually transmitted diseases, including HIV [112, 113]. HIV prevalence continues to be associated with low sexual and reproductive health (SRH) in SSA, according to Melesse et al. (2020) [114]; this is caused by major differences in SRH services between regions, countries, and within countries. To lower HIV prevalence, there is a need for country-specific research and to develop age- and country-specific sexual and reproductive strategies.

Failure to express sexuality was a key finding of this review. This appeared to be associated with an inability to access sexual and reproductive health services. Some AGYW identified a lack of access to sex education and contraceptive counselling, which subsequently affected their ability to discuss their sexuality and birth control [49]. One of the limitations of the previous wider literature on sexual and reproductive health is that it focuses on the challenges and barriers to access, neglecting how AGYW construct their sexuality in the context of HIV. Data on how AGYW construct sexuality is essential to develop tailored HIV strategies for AGYW to prevent HIV infection and onward transmission [115]. Expressing sexuality is important for AGYW in SSA, where intergenerational sexual relationships, gender-based violence, and HIV stigma intersect under the dominant patriarchal culture to further marginalise AGYW [9]. Given that sexual and reproductive strategies for women living with HIV in SSA are not supported well by national policy [116], the WHO designed a theory of change for sexual and reproductive health and HIV linkages [117]. This theory comprises a more integrated HIV and sexual and reproductive health service delivery to reduce gender-based violence and HIV stigma. This needs to be implemented across SSA to improve health and human rights and reduce the prevalence of HIV.

There is evidence that sexual and reproductive health prepares and empowers AGYW to manage gender inequalities and resist sexual coercion and exploitation [118, 119]. However, this review found that a lack of accurate sexual and reproductive knowledge inhibited AGYW from expressing their sexuality. This finding is critical because the data can be used to develop future sexual and reproductive health services and practices for AGYW in SSA. It might be essential to include sexual and reproductive health in comprehensive HIV care for AGYW to improve their health and well-being. Sexual and reproductive health might empower AGYW to resist intergenerational sex relationships known to expose HIV-positive AGYW to sexually transmitted diseases and the risk of onward HIV transmission [107, 120]. In addition, well-informed AGYW living with HIV can engage in safe sex practices and adhere to HAART, which prevents mother-to-child HIV transmission.

This review identified that AGYW experience HIV-related stigma and discrimination. Stigma is defined as “an attribute that is deeply discrediting that devalues a person from a whole to a tainted and discounted one” (121, p. 3). HIV stigma occurs at interpersonal, social, and individual levels, affecting people perceived to have a tainted and discrediting attribute in their social interactions [122]. This is consistent with a previous study by Pryor and Reeder (2011) [123] suggesting that a person perceived to have a discrediting attribute may experience psychological and social sanctions in their everyday lives. Despite antiretrovirals changing HIV from a terminal to a chronic disease, HIV stigma and discrimination at home and in the community continue to be difficult challenges for people living with HIV/AIDS [124]. Stigmatising people living with HIV has a historical background, since contracting HIV is considered a punishment for bad behaviour in traditional communities in SSA [125,126,127].

A history of HIV stigma is associated with the perception of the norm violation model [128, 129]. Norm violation refers to collective norms or values of what is acceptable or not acceptable behaviour, with sanctions enforced to shape community members’ behaviour. Historically, the norm violation model is dominant in patriarchal societies, perpetuating the belief that certain illnesses are caused by deviant behaviours [127]. The perception that HIV is contracted through promiscuity, homosexuality, and drug abuse is the reason why conservative communities react with anger and the social ostracisation of people living with or affected by HIV in SSA. In addition, religious beliefs in SSA attach an immoral label to people living with HIV because HIV is perceived to be a punishment for bad behaviour [104]. Consistent with the intersectionality perspective [130], HIV health status, norm violation and gender disparities intersected, creating felt stigma and further marginalising AGYW in their everyday life experiences.

This review also found that AGYW experienced stigma related to a lack of personal space to take HAART in private in schools and higher education [43, 60]. Lack of personal space in boarding schools heightened fear of unintended HIV disclosure and stigma because students were not prepared to take HAART in the presence of classmates [18]. AGYW’s fear of HIV disclosure and the desire to maintain silence and secrecy need to be conceptualised in the prevailing cultural and social construction of stigmatised illnesses [131]. Research suggests that HIV remains highly stigmatised, and unintended disclosure can lead to exclusion from school, forced relocations and loss of employment in Indonesia; hence, “Silence is the preferred and most liveable strategy for most people living with HIV” (132, p. 3). Similarly, a student in Namibia captured how the intersection of social stigma and HIV health status shaped a strategy for silence and secrecy. She said, “Another problem with the tablets is that I have to go to the toilet or somewhere where there are no other learners to take them. I know that if they see me taking these, they will tease me” (133, p. 241). This finding has implications for future policy and practice. The implication for practice is that educational facilities must accommodate students living with HIV by creating personal and safe spaces. The rationale for such a strategy is that a lack of personal and secure space may result in missed HAART doses and perpetuate the shame, secrecy, and stigma associated with HIV [18].

Felt stigma is described as knowledge and anticipation that a person will be discriminated against based on an attribute that is socially deemed undesirable [90]. For AGYW living with HIV, felt stigma triggered feelings of guilt, shame, worthlessness, and subsequent depression at a personal level [134]. One participant in this review opted to commit ‘slow suicide’ by not taking HAART because she anticipated being stigmatised due to the HIV diagnosis [46]. Given that HIV-related stigma occurs at the individual, interpersonal, and social levels, interventions to reduce it may be more effective if they target all these levels.

Surprisingly, this review found that living with (or being affected by) HIV did not stop some AGYW from living a healthy life [45, 50, 85]. Instead, AGYW appeared to use their agency and resilience to adapt to and manage health in their everyday lives. The feminist theory of autonomy and agency can be drawn upon to interpret this finding. The theory posits that agency is influenced by self-definition. Self-definition occurs when people reflect and become aware of themselves and conceptualise themselves as socially and culturally constituted [135]. The implication for AGYW is that by reflecting and understanding that social and cultural norms shape their oppressions, opportunities, and vulnerabilities, they might be empowered to recognise and resist disabling norms that constrain them [136]. Given that this review found that AGYW used agency to guide their decision making, future research is recommended to focus on investigating how AGYW living with (or affected by) HIV use agency to protect their health. Including the voice of young women in developing everyday practices and strategies they use in their daily lives alongside policies to promote their agency will also help formulate interventions that will empower this marginalised group.

This review found that AGYW are inhibited from expressing their sexuality in SSA [33, 38, 39, 44, 47, 49, 53, 73, 137]. Previous research found that women are at the highest risk of poor health outcomes associated with the intersecting oppressive structural systems because their choices and ability to exercise power are stifled by the patriarchal culture in which they live [138, 139]. Similarly, the health status of AGYW and the deeply entrenched traditional beliefs in SSA are intricately interwoven and impact their everyday life experiences. To improve the health outcomes of AGYW, to enable health choices around sexual relationships and reduce HIV burden, it is important to understand the situations and circumstances of AGYW in their attempt to negotiate sex in their everyday life in personal, relational, and social contexts. Such experiential knowledge can help craft HIV policy and practice that resonates with their situations, is relevant to their lives and therefore more likely to work in preventive ways. However, little is known about how AGYW living with (or affected by) HIV act to manage the gender disparities they experience in their everyday lives that link to HIV infection, or what strategies they use to protect health and well-being within sexual relationships.

This strongly points towards the need for more participatory ways of working with AGYW to enable their voices to be heard and acted upon. The principle of participation in healthcare has grown over recent years [140]. Patient and public involvement enable marginalised populations like AGYW to be involved in decisions that affect their health, including defining the problem, planning, implementing, and evaluating interventions [141]. Similarly, Grocott et al. [142] found that while patients’ key priority is good management or recovery from ill health, they also want to be involved in shared decision making regarding their healthcare. Given that this review indicated the importance of understanding the impact of patriarchal norms on AGYW’s everyday life experiences of HIV in SSA, future studies are needed to explore AGYW’s experiential knowledge of HIV in SSA in terms of their personal, relational, and social contexts. It is hoped that enabling AGYW to participate in decisions about their health might effectively empower them to address structural and intersecting pre-existing vulnerabilities like poverty, gender disparities, and youth and HIV health status [143]. The generated knowledge from such research can also be used to identify the needs of AGYW and develop culturally sensitive strategies to promote gender equality, their health, and well-being.

The literature on AGYW’s experiences of living with HIV is limited because it was informed by research from 11 out of 46 SSA countries. These 11 countries are in Eastern and Southern Africa, Central Africa, and West Africa [144]. Therefore, it can be argued that this knowledge may not be transferable to other HIV hotspot countries in SSA, where no research has been carried out. eSwatini and Swaziland (two countries with the first and second highest global HIV prevalence) [144] have unique historical characteristics that may affect the experiences of AGYW living with HIV. These two countries extensively practise patriarchal norms, including polygamy, and most men migrate to work in South African mines, both known risk factors for HIV transmission [145].

This review found that AGYW used resilience to cope with the everyday life challenges of living with HIV. Resilience is a process describing how people adapt to overcome experiences of stress following trauma or the diagnosis of chronic illness [146]. Resilience in marginalised women can be unpacked using two conceptual frameworks: photovoice and feminist critical consciousness [136]. There is congruence between these two frameworks. Participants can use experiential knowledge and dialogue to critically reflect on their strengths and constraints to initiate social change and improve their everyday lives [136, 147]. The importance of this approach is that it empowers marginalised people to identify the problems affecting them and co-design solutions. In the same context, this review found that AGYW living with HIV who preferred to work with peers as mentors instead of healthcare workers [30, 52], created synergies facilitated by community adolescent treatment supporters to maintain autonomy in their lives [51]. Given that AGYW used resilience as a critical strategy to cope with living with HIV, future research studies may adopt photovoice design supported by an intersectional framework to understand how HIV status intersects with social identities, creating unique systems of oppression for AGYW. This type of research design is likely to facilitate understanding AGYW’s experiences of HIV from their perspectives, enabling their voices to be heard.

This scoping review has several strengths. First, the review included articles with diverse study designs, such as qualitative (N = 22), quantitative (N = 15), and mixed methods (N = 3), thereby improving the breadth and depth of the findings. Second, this review adopted a structured methodology for identifying the review questions, extensive literature search, selecting studies, charting, and mapping data, and collating and reporting data [20, 22, 35]. Third, the need for AGYW’s experiential knowledge necessary for crafting HIV policy and practice sensitive to and therefore more relevant to AGYW’s needs was highlighted. Fourth, a team of reviewers (AM, SA, JS, and EB) independently screened and selected data with disagreements resolved through discussion or by a third reviewer.

Four key limitations were identified.1) The studies included in this review were limited to SSA. Therefore, generalising the findings to other regions should be approached with caution. 2) The scoping review covers a range of countries; the findings may not be relevant to all countries. 3) The literature search was limited to studies published in English. Failure to include non-English studies means that studies published in other languages were excluded [148], so further research in this area is advised. 4) Qualitative research does not routinely engage in quality assurance. Given that qualitative research is informing global health programmes, it has become increasingly essential that qualitative research passes external scrutiny and demonstrates confidence in the interpretation of results [149]. Therefore, a quality assessment was undertaken to demonstrate the methodological rigour of the studies included in this scoping review. In addition, a quality assessment might also enable readers to better understand the extent of the trustworthiness of the findings.

The quality assessment indicated that the studies included in this review scored low only in two items: explicit theoretical framework and evidence of user involvement in design. However, methodological rigour was enhanced because all the studies scored medium to high on 14 out of 16 items on the Quality Assessment Tool Study for Diverse Designs.

Conclusion

This scoping review found that AGYW living with HIV in SSA experienced relational and psychosocial challenges. Some AGYW experienced anxiety and post-traumatic disorder, which appeared to have an impact on the development of relationships with their peers. In addition, psychosocial distress affected AGYW’s interpersonal relationships, where fear of rejection and stigma delayed HIV status disclosure to key family members and partners. Failure to disclose AGYW’s HIV status to significant others is detrimental to them and their sex partners in the wider society. This review identified a research gap; therefore, further research is recommended.